This was a thorough engaging document of McGirt v. Oklahoma and the history that led to it. For those unfamiliar with McGirt it ruled that despite the fact that the US and the state of Oklahoma had been ignoring the treaty establishing the reservations, sovereign lands, in the state for roughly a century and a half, the majority of the state of Oklahoma falls on reservation land.
As with any case, McGirt starts with harm done to a person or a small group of people, but when a case gets to the Supreme Court it is not about those harms, it is (nearly always) about constitutional or treaty interpretation. Here Nagle writes about this treaty's history and content, and also about that human story that sparked the case. I am glad she discussed the underlying story. In this matter, very very bad men benefitted from the Court's recognition that most of Oklahoma belongs to Indigenous people (for jurisdictional purposes.) Most people only focus on the outcome of cases, the resolution of human affairs, did he "get what he deserved?" and not on adherence to the principles on which this country was founded. People need to see that dismissing the protection of rights as "a technicality" is anti-American, that protecting people from the government is more important than legal redress. Look up Ernesto Miranda. He was a lousy person, a habitual criminal, a rapist and thief who died in a bar fight. And he did not serve time for at least a couple of those crimes because the police violated his Constitutional rights. And because of him and the lawyers who represented him, we are all safer in our dealings with the police and the state. The same thing holds in McGirt. A child-rapist and a man who, in addition to other bad acts, violently murdered a man in the most painful way possible because that man was his woman's ex, and he believed she might still have feelings for him, got new trials. Were we to deny Native Americans sovereignty because we wanted these men to stay in jail (or in one case to die)? I hope we can all agree that is a no.
The larger principle here is that when we forced the members of many tribes to march across the country, leading to the deaths of nearly 20,000 of them, the US gave the people they had victimized reservations and entered into treaties giving the tribes sovereignty over those stretches of land (which at the time the US government had no use for.) When it turned out those stretches of land had value, state and federal actors claimed that the tribes had no rights and stole the land. Interestingly, Oklahoma's primary argument in McGirt (and for some reason the US's argument because the Trump administration decided that they were going to intervene to make sure treaty rights were invalidated) turned out to be that despite the existence of these treaties the fact that the US and Oklahoma had mistreated and disenfranchised Native peoples for so long was proof that they did not intend for indigenous people to have rights. (If you don't believe me, or think I am oversimplifying you can read Justice Roberts' dissent in the case because he actually says that.) It turned out that this scrap of justice for Native Americans rested in part on strict constructionism, a school of constitutional interpretation that I consider immoral and intellectually insupportable, but here it worked. It is worth mentioning that it is not the same as the typical application of strict construction becuase typically the justices focus on constitutional interpretation where adherence to the text is absurd and antithetical to the framer's intent (which they always say they are honoring.) Here the strict construction applied to the interpretation of a treaty, which is essentially a contract, and contracts should be interpreted as written with all ambiguities to favor the party who did not draft the document (in this case the tribes. (Note though, that the monstrous newest version of the Court, in the same session where Roe v. Wade was overruled, seriously limited the impact of the decision in McGirt.)
The McGirt case provides the framework around which this book is built, but this is not a critical analysis of the decision. This is a history of the Muscogee Nation and the US treatment of Indigenous people through the lens of particular people. I knew a good deal about parts of this, I have certainly read McGirt and its companion case and have read a fair bit about dishonored treaty rights, but I learned a lot, and got a new perspective on most of what I did know. Nagle also tells us about the people who represented the plaintiffs and about the families impacted by the case. She makes clear a very complicated story, which is an impressive feat. The writing itself is not particularly lovely, but it is straightforward and digestible and that is the most important thing. A very worthwhile read.