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‘At a time when economic liberalism atomises individuals and converts our social habits into a source of profit, football is still synonymous with—a place where the ‘beautiful move’ cannot be monetised, and where for each player to flourish the team must move as one.’
‘It is to this ‘other football’ that this book is dedicated. Contrary to some critics of the sport who bluntly describe football as a new ‘opium of the people’ and haughtily regard the millions of people who are passionate about the sport as an indistinct, alienated mass, this book argues that there is a subversive aspect to football and examines those who have made it a weapon of emancipation. Throughout its history and in every corner of the globe, football has been a crucible of resistance to the established order, whether it be that of the bosses, the colonial, dictatorial, or patriarchal order – or all of these at the same time. It has also allowed the emergence of new modes of struggling, of having fun, of communicating – in short, of existing.’
‘Thames Ironworks and Shipbuilding Company, one of the largest in London. Confronted with large strikes in the 1890s and the consolidation of the trade union movement within his company, he founded the Thames Ironworks Football Club in 1895 with the express objective of bringing workers closer to company executives. ‘Our club must bring together workers of all conditions within the same community’, he explained.5 While the team was quickly nicknamed ‘the Hammers’, in reference to the metalworkers’ hammers, the board of the club comprised gentlemen only, and in 1900 adopted the name West Ham United, becoming one of the leading clubs of the English leagues. Many other workers’ football clubs emerged under the patronage of industry leaders. The Lancashire and Yorkshire Railway launched its workers’ team in 1878 and was later taken on by wealthy brewer John Henry Davies to save it from bankruptcy: he renamed it Manchester United in 1902. The football team of the Royal Arsenal factory in Woolwich, south-east London, was created on the initiative of the munitions workers in 1886. Initially known as the Dial Square FC – after the workshop – the club adopted the name Arsenal in 1891.’
‘In the 1950s, while Real Madrid was associated with state power, FC Barcelona began to stand out as a tool of socio-political resistance and became not only the club of the city but of all Catalonia’, according to historian Josep—While Franco sought to use football as a tool to depoliticise the crowds and channel demands for autonomy, supporting Barça gradually became a form of popular anti-Francoism within reach of any Spaniard, regardless of their social category.’
‘—Barça is més que un club – more than a club. This mythical phrase that foregrounded the cultural power of FC Barcelona became the club motto. Barça acquired such a level of political and sporting popularity that it progressively pushed back against the limits imposed by the regime: from 1972, announcements in the stadium were made in Catalan, provoking the ire of the city governor, and the following year, the club recovered its original name: Futbol Club Barcelona – the absence of the accent on the ‘u’ marking the distinction between Spanish and Catalan.’
‘From adolescence, Pelé had led an ascetic life, abstaining from tobacco, alcohol and nightlife. His sporting rigour made him a model footballer, as humble as he was obedient, as technical as he was physical. A rare practice at the time, Pelé very early on invited an agent to negotiate his contracts and a manager to combine football and business. Pelé’s name was registered as a trademark before the footballer signed lucrative advertising contracts. While black international sports figures such as Muhammad Ali became the standard bearers of Black Power, King Pelé embodied a more consensual black consciousness, reassuring the football establishment.’
‘In Brazil, football fans rose up against the far-right partisans of former president Jair Bolsonaro, who had erected barriers blocking highways across the country in their refusal to accept Luiz Inácio Lula da Silva’s victory in the hard-fought presidential elections of 30 October 2022. The Supreme Court had sent the federal police to clear the roads. Yet some police officers were colluding with these pro-Bolsonaro demonstrations, meaning some 100 blockades remained. Where the security forces failed to break the blockades, supporters took matters into their own hands. On their way to their respective teams’ matches, ultras from SC Corinthians, Atlético Mineiro, Coritiba FC and Cruzeiro Esporte Clube tore down Bolsonarist barricades in the states of Minas Gerais, São Paulo and Paraná.
Showing continuity with the politically engaged history of SC Corinthians, which rebelled against the Brazilian military dictatorship in the early 1980s—More than ever, on the pitch, in the stands and in the street, an alternative history of football continues to be written.’
‘In the Cité des Musiciens in Argenteuil, a pitch named ‘San Siro’, after the mythical Milan stadium, has been a venue for Sunday football matches for over 25 years. ‘At the time, the Italian championship was one of the best in the world—The benchmark clubs were Inter and AC Milan—Beyond football, San Siro is very important to us—It’s where we meet to celebrate our dead [young people from the neighbourhood who died prematurely]. It’s where many conflicts have been resolved. It’s where we talk about the problems of the neighbourhood, and it has become a symbol of our ability to make things happen—We had written the names of our disappeared on the walls, we knew every square inch of the land. Destroying it meant destroying our history.’
‘Like the navétane championship in Senegal, or pitches in Brazilian favelas, French inner-city estates are a reservoir of elite players in the eyes of the football industry—Zinedine Zidane remains the emblematic ‘footballer from the estates’—’
‘I learned to play in the street and if you do me the honour of finding me elegant on the pitch, it’s because I had elegance on the street.’ — Johan Cruyff
‘Hitler detested football—’