In October of 1947 Eliza Gill’s seventh child was born, just a month or so before I arrived on this planet. By the time my memories began taking on colour, Eliza and her family lived in Toronto.
That “memories taking on colour” bit might not make a grain of sense. When I reflect on all the days of my life (grand title for a soap opera here? 😊), colour appears in my memories when I am four years old, give or take. Not that it matters diddly-squat, but the first colour is red — a red tricycle, in fact.
Before that, my memories are monochrome.
Because of that, most of the events in Eliza’s life as experienced in Away From My Island [Flanker Press] appear to me in black and white, sort of like life in a flickering old-time movie.
Almost from the shuff-off, Eliza “longed” to be away from her island.
I was a callow-cubed bay-boy in 1960 when my parents broke up housekeeping on Random Island and shifted our family to a foreign province. Like Silver Fox Island, mine was a smaller island deep inside a bay of the larger island of Newfoundland.
For frig sake, enough preamble, eh b’ys?
“I hates Mondays. Washday!” says Eliza on page one.
One reason she hates Mondays is that she must lug water from the well.
Please don’t hate me, but Lizer, my duck, I feel your anguish.
On Washday Mondays during dry summers when the rain barrel stood empty, and while my father slaved in the same lumberwoods where Eliza’s husband Jacob worked for a spell, I scoated my guts out lugging water from a well located a mile and a half from Mammy’s washtub.
Okay, not truly a mile and a half … but it felt like it.
Although not unusual at the time, unbelievable things happened to Eliza.
Here’s one that could cause feminists (am I allowed to say feminists?) to claw up handfuls of rocks and start chucking. More than once, Eliza was required to be churched.
Hard to wrap your noggin around this requirement, but a woman was not allowed to attend church (Church of England, in this case) for a month after giving birth.
For frig sake!
Not only that, but — get this Pog-auger Days thinking — before returning a woman had to be churched, a ceremony of purification, a cleansing of her womb by s priest.
B’ys, repeat after me — For frig sake!
Before leaving the larger island of Newfoundland, Eliza left Silver Fox Island and moved to Gander, at a time when some local folks still called it Hattie’s Camp. There came a time that her husband Jacob worked for a Pigman from Gambo who was on the cusp of helping Confederation whelp.
Eventually, she moved Upalong, to Toronto (the Great?) where, not for the first nor last time, misfortune befell her — obliged to eat “smatchy” smoked salmon being the least of it.
You’ll see.
The last thing, which must be colourized because of the nature of my memory, is an example of Gary Collin’s gem-dandy imagery.
Eliza’s father is scraping the scales off salmon over the side of the wharf into the saltwater.
Look, b’ys. Look like Dick and Jane. Look. Look.
“Below, tomcods and conners swam and glanced between countless scales drifting down like diamonds.”
Gary ol’ man, never in all my bay-boy summers, did I ever picture conners swimming through diamonds falling like snowflakes.
Hat doffed.
Thank you for reading.