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VIGILANTI CURA: ON IMPROPER MOTION PICTURES
In following with vigilant eye, as Our Pastoral Office requires, the beneficent work of Our Brethren in the Episcopate and of the faithful, it has been highly pleasing to Us to learn of the fruits already gathered and of the progress which continues to be made by that prudent initiative launched more than two years ago as a holy crusade against the abuses of the motion pictures and entrusted in a special manner to the "Legion of Decency".
This excellent experiment now offers Us a most welcome opportunity of manifesting more fully Our thought in regard to a matter which touches intimately the moral and religious life of the entire Christian people.
First of all, We express Our gratitude to the Hierarchy of the United States of America and to the faithful who cooperated with them, for the important results already achieved, under their direction and guidance, by the "Legion of Decency". And Our gratitude is all the livelier for the fact that We were deeply anguished to note with each passing day the lamentable progress - magni passus extra viam - of the motion picture art and industry in the portrayal of sin and vice.
I. PREVIOUS WARNINGS RECALLED
As often as the occasion has presented itself, We have considered it the duty of Our high Office to direct to this condition the attention not only of the Episcopate and the Clergy but also of all men who are right-minded and solicitous for the public well-being.
In the Encyclical "Divini illius Magistri", We had already deplored that "potent instrumentalities of publicity (such as the cinema) which might be of great advantage to learning and to education were they properly directed by healthy principles, often unfortunately serve as an incentive to evil passions and are subordinated to sordid gain".
The Influence of the Motion Picture
In August 1934, addressing Ourselves to a delegation of the International Federation of the Motion Picture Press, We pointed out the very great importance which the motion picture has acquired in our days and its vast influence alike in the promotion of good and in the insinuation of evil, and We called to mind that it is necessary to apply to the cinema the supreme rule which must direct and regulate the great gift of art in order that it may not find itself in continual conflict with Christian morality or even with simple human morality based upon the natural law. The essential purpose of art, its raison d'être, is to assist in the perfection of the moral personality, which is man, and for this reason it must itself be moral. And We concluded amidst the manifest approval of that elect body - the memory is still dear to Us - by recommending to them the necessity of making the motion picture "moral, an influence for good morals, an educator".
This excellent experiment now offers Us a most welcome opportunity of manifesting more fully Our thought in regard to a matter which touches intimately the moral and religious life of the entire Christian people.
First of all, We express Our gratitude to the Hierarchy of the United States of America and to the faithful who cooperated with them, for the important results already achieved, under their direction and guidance, by the "Legion of Decency". And Our gratitude is all the livelier for the fact that We were deeply anguished to note with each passing day the lamentable progress - magni passus extra viam - of the motion picture art and industry in the portrayal of sin and vice.
I. PREVIOUS WARNINGS RECALLED
As often as the occasion has presented itself, We have considered it the duty of Our high Office to direct to this condition the attention not only of the Episcopate and the Clergy but also of all men who are right-minded and solicitous for the public well-being.
In the Encyclical "Divini illius Magistri", We had already deplored that "potent instrumentalities of publicity (such as the cinema) which might be of great advantage to learning and to education were they properly directed by healthy principles, often unfortunately serve as an incentive to evil passions and are subordinated to sordid gain".
The Influence of the Motion Picture
In August 1934, addressing Ourselves to a delegation of the International Federation of the Motion Picture Press, We pointed out the very great importance which the motion picture has acquired in our days and its vast influence alike in the promotion of good and in the insinuation of evil, and We called to mind that it is necessary to apply to the cinema the supreme rule which must direct and regulate the great gift of art in order that it may not find itself in continual conflict with Christian morality or even with simple human morality based upon the natural law. The essential purpose of art, its raison d'être, is to assist in the perfection of the moral personality, which is man, and for this reason it must itself be moral. And We concluded amidst the manifest approval of that elect body - the memory is still dear to Us - by recommending to them the necessity of making the motion picture "moral, an influence for good morals, an educator".
Hardcover
First published June 29, 1936
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Pope Pius XI
104 books23 followersPope Pius XI,born Ambrogio Damiano Achille Ratti, reigned as Pope from 6 February 1922 to his death in 1939. He was the first sovereign of Vatican City from its creation as an independent state on 11 February 1929. He took as his papal motto, "Pax Christi in Regno Christi," translated "The Peace of Christ in the Kingdom of Christ."
Pius XI issued numerous encyclicals, including Quadragesimo Anno , in the 40th anniversary of Pope Leo XIII's groundbreaking social encyclical Rerum Novarum, highlighting the capitalistic greed of international finance, and social justice issues, and Quas primas, establishing the feast of Christ the King. The encyclical Studiorum Ducem, promulgated 29 June 1923, was written on the occasion of the 6th centenary of the canonization of Thomas Aquinas, whose thought is acclaimed as central to Catholic philosophy and theology. The encyclical also singles out the Pontifical University of Saint Thomas Aquinas, Angelicum as the preeminent institution for the teaching of Aquinas: "ante omnia Pontificium Collegium Angelicum, ubi Thomam tamquam domi suae habitare dixeris" (before all others the Pontifical Angelicum College, where Thomas can be said to dwell).
To establish or maintain the position of the Catholic Church, he concluded a record number of concordats, including the Reichskonkordat with Germany (Germany's betrayals of which he condemned four years later in the encyclical Mit brennender Sorge ("With Burning Anxiety")). During his pontificate, the longstanding hostility with the Italian government over the status of the papacy and the Church in Italy was successfully resolved in the Lateran Treaty of 1929. He was unable to stop the persecution of the Church and the killing of clergy in Mexico, Spain and the Soviet Union. He canonized important saints, including Thomas More, Petrus Canisius, Konrad von Parzham, Andrew Bobola and Don Bosco. He beatified and canonized Thérèse de Lisieux, for whom he held special reverence, and gave equivalent canonization to Albertus Magnus, naming him a Doctor of the Church due to the spiritual power of his writings. Pius XI created the feast of Christ the King in response to anti-clericalism. He took a strong interest in fostering the participation of lay people throughout the Catholic Church, especially in the Catholic Action movement. The end of his pontificate was dominated by speaking out against Hitler and Mussolini and defending the Catholic Church from intrusions into Catholic life and education.
He died on 10 February 1939 in the Apostolic Palace and is buried in the Papal Grotto of Saint Peter's Basilica. In the course of excavating space for his tomb, two levels of burial grounds were uncovered which revealed bones now venerated as the bones of St. Peter.
Pius XI issued numerous encyclicals, including Quadragesimo Anno , in the 40th anniversary of Pope Leo XIII's groundbreaking social encyclical Rerum Novarum, highlighting the capitalistic greed of international finance, and social justice issues, and Quas primas, establishing the feast of Christ the King. The encyclical Studiorum Ducem, promulgated 29 June 1923, was written on the occasion of the 6th centenary of the canonization of Thomas Aquinas, whose thought is acclaimed as central to Catholic philosophy and theology. The encyclical also singles out the Pontifical University of Saint Thomas Aquinas, Angelicum as the preeminent institution for the teaching of Aquinas: "ante omnia Pontificium Collegium Angelicum, ubi Thomam tamquam domi suae habitare dixeris" (before all others the Pontifical Angelicum College, where Thomas can be said to dwell).
To establish or maintain the position of the Catholic Church, he concluded a record number of concordats, including the Reichskonkordat with Germany (Germany's betrayals of which he condemned four years later in the encyclical Mit brennender Sorge ("With Burning Anxiety")). During his pontificate, the longstanding hostility with the Italian government over the status of the papacy and the Church in Italy was successfully resolved in the Lateran Treaty of 1929. He was unable to stop the persecution of the Church and the killing of clergy in Mexico, Spain and the Soviet Union. He canonized important saints, including Thomas More, Petrus Canisius, Konrad von Parzham, Andrew Bobola and Don Bosco. He beatified and canonized Thérèse de Lisieux, for whom he held special reverence, and gave equivalent canonization to Albertus Magnus, naming him a Doctor of the Church due to the spiritual power of his writings. Pius XI created the feast of Christ the King in response to anti-clericalism. He took a strong interest in fostering the participation of lay people throughout the Catholic Church, especially in the Catholic Action movement. The end of his pontificate was dominated by speaking out against Hitler and Mussolini and defending the Catholic Church from intrusions into Catholic life and education.
He died on 10 February 1939 in the Apostolic Palace and is buried in the Papal Grotto of Saint Peter's Basilica. In the course of excavating space for his tomb, two levels of burial grounds were uncovered which revealed bones now venerated as the bones of St. Peter.
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November 26, 2024"Absolute cinema!"
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In accordance with the recommendations expressed in this encyclical letter, on the use of cinema for our spiritual elevation, search for virtues and getting closer to God, I would like to reccomend 10 great films:
-"La Passion de Jeanne d'Arc" (1928)
-"It's a Wonderful Life" (1946)
-"Quo Vadis" (1951)
-"The Quiet Man" (1952)
-"Don Camillo" (1952)
-"I Confess" (1953)
-"Andrei Roublev" (1966)
-"A Man for All Seasons" (1966)
-"Thérèse (1986)
-"O Auto da Compadecida (2000)
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I also suggest the Vatican's list of 45 great movies: https://letterboxd.com/jww342/list/th...
------------------
In accordance with the recommendations expressed in this encyclical letter, on the use of cinema for our spiritual elevation, search for virtues and getting closer to God, I would like to reccomend 10 great films:
-"La Passion de Jeanne d'Arc" (1928)
-"It's a Wonderful Life" (1946)
-"Quo Vadis" (1951)
-"The Quiet Man" (1952)
-"Don Camillo" (1952)
-"I Confess" (1953)
-"Andrei Roublev" (1966)
-"A Man for All Seasons" (1966)
-"Thérèse (1986)
-"O Auto da Compadecida (2000)
-------------------------------
I also suggest the Vatican's list of 45 great movies: https://letterboxd.com/jww342/list/th...
Displaying 1 of 1 review