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Published October 20, 2020
What we find in later Trinitarian creeds, confessions, and doctrinal summaries are not improvements upon a latent or undeveloped biblical Trinitarianism but, rather, the church’s attempt to fathom the depth of the riches of biblical Trinitarianism for the sake of various liturgical, pedagogical, and polemical ends. Some of the church’s creeds, confessions, and doctrinal summaries represent such faithful expressions of scriptural teaching and enjoy such wide-ranging ecclesiastical consensus that we dare not transgress the lines they have drawn. Rather, taking them on our own lips, we gladly join the church’s chorus of Trinitarian praise.
Because the persons of the Trinity are internal to God’s life, not external works of God, we can know the persons of the Trinity, as well as their ultimate plan for creation (Eph. 3:9), only if they stoop down and open up the depths of their inner life to us. Only the persons of the Trinity know the persons of the Trinity. Therefore, only the persons of the Trinity can make known the persons of the Trinity. The revelation of the Trinity is a matter of divine self-revelation, divine self-presentation, divine self-naming.