New Bones Abolition addresses “those of us broken enough to grow new bones” in order to stabilize our political traditions that renew freedom struggles.
Reflecting on police violence, political movements, Black feminism, Erica Garner, Mumia Abu-Jamal, caretakers and compradors, Joy James analyzes the “Captive Maternal,” which emerges from legacies of colonialism, chattel slavery and predatory policing, to explore the stages of resistance and communal rebellion that manifest through war resistance. She recognizes a long line of gendered and ungendered freedom fighters, who, within a racialized and economically-stratified democracy, transform from coerced or conflicted caretakers into builders of movements, who realize the necessity of maroon spaces, and ultimately the inevitability of becoming war resisters that mobilize against genocide and state violence.
New Bones Abolition weaves a narrative of a historically complex and engaged people seeking to quell state violence. James discusses the contributions of the mother Mamie Till-Mobley who held a 1955 open-casket funeral for her fourteen-year-old Emmett Till, murdered by white nationalists; the 1971 rebels at Attica prison; the resilience of political prisoners despite the surplus torture they endured; the emergence of Black feminists as political theorists; human rights advocates seeking abolition; and the radical intellectualism of Erica Garner, daughter of Eric Garner slain in 2014 by the NYPD. James positions the Captive Maternal within the evolution of contemporary abolition. Her meditation on, and theorizing of, Black radicals and revolutionaries works to honor Agape-driven communities and organizers that deter state/police predatory violence through love, caretaking, protest, movements, marronage, and war resistance.
Joy James is the John B. and John T. McCoy Presidential Professor of Humanities and College Professor in Political Science at Williams College. She is the author of Resisting State Violence: Radicalism, Gender, and Race in U.S. Culture, and her edited works on incarceration and human rights include States of Confinement: Policing, Detention, and Prisons and Imprisoned Intellectuals: America's Political Prisoners Write on Life, Liberation, and Rebellion.
A beautifully written, accessible book that will expand your boundary of what radicalism means. In this work, Joy James uses the activism and radical and undying love of Erica Garner to introduce the idea of the Captive Maternal. In James’ words “The function, specificity, and complexity of ungendered Black caretaking, protest, movement forging, marronage, and war resistance are the markers that identify the functions of the Captive Maternal”
The Captive Maternal provides a new frame in which to witness, think through an enact radicalism everyday struggles. As I write this , I reflect on doctors in Gaza that refuse to abandon their patients as their hospitals are shelled; I think of the radical love of mothers and fathers holding fragments of families together in Khan Yunis; of complete strangers building new families and communities through on-going trauma in Darfur.
The captive refusing to die, the captive rebelling by deep,transcendent love that defies death is clearly so fundamental to our continued humanity. I cannot overemphasize the importance of this book for this time.
I’m not always sure I’m exactly clear on what the captive maternal means 100% or why we need a new framework on radicalization but Joy James provided brave critiques of co-opted revolutionary movements and spaces with a touching homage to the dedicated work of Erica Garner. I do feel it is important to trace the origins of marginalized people’s radicalization which often can appear from the outset as reformist liberal advocacy which often comes from a place of securing safety while trying to make change, which is vastly different than affluent white people’s reformist liberal advocacy which often reflects a faith in a system that works for them.
As Dr. James continues to develop and refine the construct of the Captive Maternal - as a genderless function operating in concentric circles of care and localized in war zones that advance from stages of caretaking, protest, movement building, maroon camps, and war resistance - I find its utility grow exponentially. Its juxtaposition with compradors provides us with a useful analytical lens to deconstruct power, particularly in the imperial presidency of Obama and the imperial vice-presidency of Harris, heralded as significant gains and achievements in what Martin Luther King Jr called the bend of the moral arc of history. But if we view Captive Maternals as not just alternatives to compradors, but rather as means of survival and ultimately resistance to predatory formations (this is why, to Dr. James, CM is a function), then James' centering of Erica Garner's life becomes clear: she moved quickly from caretaking to war resistance because of the grief and trauma inflicted on her by the predatory state through its extrajudicial murder of her father. There's also a really rich extension of this concept in the idea of stability - both in how the state can purchase our movements and sell them back to us (which stabilizes the state), and how Captive Maternals' function as caretaker, particularly in its early stages, provide communal stability, eventually at the expense of the stability of the state (in its later forms, marronage and war resistance). These are concepts that are so valuable as we analyze and navigate organizing against predatory formations.
Wow. I began reading this book as part of a book circle, and this book has really changed perspectives and reminded me what and why resistance to the systems with deep roots in Anti-Blackness is so important while also empowering and protecting the captive maternals in our communities.