Mr. Berg's books are a combination of stories, antidotes and tidbit of Kabbalah based premises. I'm getting to feel that all of his Kabbalah books are different ways of saying to same thing. The different ways, being the different parables and stories as they relate to the subject matter presented.
The book, summarized:
Short term vs. Long term fulfillment - focus on the present instead of focusing on imagined fears in the future.
Cause and effect / Reaction vs. Productivity - Live in the productivity of the cause, not the reactivity of the effect
Take control and responsibility for our own lives / movie - The parable of our individual lives as movies is a running them within this book. It's another method of thinking about living in the cause,
1% vs 99% - The basic continuation of the 1% physical and 99% collective unconscious / spiritual plane.
Light and Vessel - Light is the spark of the Source within us / Soul. The Vessel is our body. It is the principle of Kabbalah that our Vessels be a full embodiment of the Light.
Sharing - Share and give back to allow more Light to come in.
Ego - Be concerned with destroying the ego / Opponent. However, with this premise I found faults. In my interpretation of the ego, it is what challenges us and forces us to stand in restriction in the face of our challenges. This results in the conscious action of moving our Soul Vessels in self discovery towards the Light. Going back to Kabbalah Astrology, Mr. Berg hints that each individual is challenged by the energy of their astrological sign. The signs, by tradition, offer a theme of challenges that affect the person’s life. However, I get uncomfortable with his insistence of the ego being every challenge and ever statement of self doubt that we experience. Why is the ego bad? Why is indemnifying one self as separate from others, individual as an aspect of the Light so bad?
There were some of what Mr. Berg calls k-Tools. I found these similar to the Sedona Method.
There are some aspects of the book that I found myself arguing and disagreeing with while reading. I also found myself annoyed with Mr. Bergs peppering of the book with examples based in Kabbalah astrology, Mazal, but then never following through with how to transcend the challenges of each individual sign. Instead of giving snippets of information regarding the kabbalistic integration of astrology, I would have enjoyed Mr. Berg devoting a chapter of the character challenges of the 12 signs and how the ego manifests. He hints – but doesn’t develop.
Since this was my third book by Mr. Berg based on the principles, I found myself skimming and fast forwarding through the last third of the book.
In conclusion, this book is a good book that invokes change. I found that some of the Light-Work exercises were thought provoking and triggered experiences that allowed me deeper reflection within the space of the material.