The collection has its motifs: trees, skeletons, performance, dogs. They are fine, but undemanding. Her clearest preoccupation, though, is with blood, specifically her own blood, a kind of disbelief about its constant movement throughout her own body. It's a nice alteration on that idea's counterpart, much more widely used in poetry and rap, of the breath, its consistent ability to give life to its subjects and its issuer. Here, juxtaposed with stagnant, eutrophicated ponds and pestiferous streams, blood serves as a small reminder to the speaker that while their world is breaking down, something in her keeps working. Even if it feels to be, in her words, scutwork.
Really, I was glad when I found this in the text, as it seemed to me to provide a bit of counterbalance to the ubiquitous doom. When Allen strikes this balance, when she puts a little meat on the bones of her skinny lyrical fragments, they come to life, and the doom is actually enriched. The closing line of the poem on page 67, for instance, 'So much I want to show you.', is strong not just because of how it recontextualises the past tense list of images that precedes it, but because, with its present tense, it's genuinely hopeful rather than merely wistful. You have to create hope to crush it. Not that Allen's sole end is or should be to depress the reader. But really, in a collection about the demise of a relationship in conjunction with the demise of the planet, she has to do more to convey this particular emotion in spite of and through the thick crust of cliché that encrusts the topic. She does this decently well.
Some early poems worried me the entire collection would flop. The cumbersome Kaur-like sincerity of lines like 'Sorry was the language I learned' and 'I was learning what it meant to be subservient to someone...the dog' was hard to square against the hit-or-miss naturalist collage. With her portrayal of the man being often so oblique, addressed in second person but rarely described in third, her mistreatment at her previous partner's hands seemed vague rather than ominously unbounded. Some, too, reminded me of the Rimbaud I read earlier this year, and not in a good way. Big, implacable adjectives would stack, one after the other, creating a surreality that lacked any anchorage, that ended up seeming mealy-mouthed. My personal allergy to some strains of Symbolism aside, the collection starts too soft and crumbly, leaving its frequent extended metaphors unsupported.
Around a third of the way through, Allen begins to press on an exciting possibility sketched in the opener: 'Perhaps / I have a deity in me – / lucid angel in the soft reflection –'. This god complex, then, is not simply a literal one possessed by her controlling, callous ex-partner, but something she has resultantly contracted. Pathetic fallacy, ostensibly dewy-eyed in its initial uses, is presented as the speaker's small straining towards their own fantasy of omnipotence: that when their world ends, so does everything else. This may not seem all that mighty or deific: her line, 'I try to tell myself, on all fours, / that yes I am a god in my submission' shows her being unconvinced. But by the book's close, where she says 'I can bewitch an insect / with a swinging tit / but never a man', Allen seems to capture what we can imagine a god would lament: their inability, despite complete command over the natural world, to control humans fully in their ways. The line between the god complexes of 'the people who block / the ants' nests' swirl' and her own, willing them to 'maul the house / and surfaces with black trail' is, to me, deliberately thin. Thus the desire in these poems, that quality I identified earlier, is real and raw in its potential ironies. 'I called the wrong thing love for so long / I cannot switch it back.' What's left, then, but to wish for decimation. That way, at least, your wish can come true.
I am unsure, however, how well this reading is supported by most of the rest of the collection. Allen is more Herbert, her physical boundaries made pathetic and porous in the face of a terrible oncoming rapture, than Donne, one will wrestling flamboyantly with another unfortunately more powerful force. Don't get me wrong, I love me some Herbert. But Allen also lacks a properly religious sense of ultimate consolation. Her poems share quite explicitly in that contemporary condition, as Jacques Rancière and François Hartog would have it, of being utterly unable to imagine a future: 'History is a series of repeating patterns so extreme they are inescapable...They are / nefarious pre-fact; they're writ.' I have many feelings about this idea, but the main one is: what does the reader do with it? What room is left for us, as an audience, maybe even interlocutors, when it's all, all of it, 'writ'? I don't have an answer to that question.
What I can answer — what I've just realised — is the artwork that does deal with god complexes in the way I describe. One which, I think in quite a lot of ways, does what this collection tries to do but better on almost every front. It's Mitski's 'The Land is Inhospitable and So Are We'. Allen's poem on page 32 even seems to paraphrase directly the title of that album. A shame she only captured some of its ecstatic precision.