Sometimes, it can be so disorienting being a Christian woman in a world that is consumed by pursuit of self—self-esteem, self-glorification, self-centeredness… But our culture often deems it as positives, because without God to center our lives around, we are left searching for our center. We search for it in careers, in relationships, in families, in homes, and most often we come to the conclusion after these have let us down to pull ourselves up by our bootstraps and say, “I’ll do it myself!”
When I began reading Gospel-Shaped Womanhood, I kept thinking Sarah Rice and I are cut from the same cloth. The inner dialogue I’ve had in regards to my work, my single days, my married days, my body, my seasons of suffering were written on these pages and held up to Scripture for me to see whether it was accurate or not. Sarah outlines the book basing it on the book of Ephesians, even recommending that women read through Ephesians as they read through the book. This was a refreshing approach, instead of looking at topics and pasting random verses to it, allowing Scripture to be the frame to hang the issues on. Often times in Christian literature, a topic becomes the focus with a few verses pulled out of their contexts to fit the narrative of the writer, instead of Scripture affecting the topic. This is not how Sarah approaches a woman’s gospel-shaped identity.
She begins with the orthodoxy, “right belief” or the theology of how the gospel changes things and the fundamentals of having a gospel-shaped identity. She reminds us: "…the gospel is the good news of Jesus Christ’s life, death, and resurrection for sinners. The sad reality, however, is that many women (even professing Christians) have not believed this good news—this “word of truth”—because they have not grasped their own desperate need for it. Without the bad news, there is not good news. The gospel is only necessary and gloriously good when shining brightly against the dirty backdrop of our ultimate human problem: sin. We cannot receive God’s salvation until we understand our need. And we cannot embrace a freely given identity in Christ until we understand and admit the ways sin has marred our true selves." (p. 12)
One thing I really appreciated was how she placed common mantras of the "gospels of self" against the gospel of Christ: “‘gospel(s) of self’ assure us that we are basically good people—people who have the power to overcome our own flaws with enough effort. Although we naturally want to believe we are virtuous, grace debunks the prevalent myth that we are born with a fundamentally good nature (Ps. 14:1-3, Heb. 17:9, Rom. 3).”(p. 13) But the Bible tells us that we are all in the sinking ship of sin.
“Believe in yourself!” is met by a call to believing and “resting in Christ alone for salvation.” She points out that “Self-belief will eventually crush us under constant striving and ultimate failure, but belief in Christ leads us to a hope that won’t disappoint (Romans 5:2-5)...“Be true to yourself!” is met with the simplicity of the gospel “enabling us to know and live the truth about ourselves and everything else.” She points out that “our truth” leads to death, but God’s way leads to life and being made new. She states blankly, “Jesus doesn’t make good people better; he makes dead people alive. The gospel renders us new creations in Christ.” (p. 16-19)
She also helps us to understand that since childhood we have tied ourselves to defining categories like our families, our physical appearance, our preferences, our work, our hobbies, etc. She reminds us that these categories are not insignificant because they are ordained by a sovereign God who has shaped us each uniquely and individually, but she warns: “We run into problems, however, when we rely on categories to do more than just to describe the particulars of our own lives and instead look to them to define as people—to tell us who we are and why we matter. In our quest for self-discovery, we often look to one or more of our categories to be the source of our identity and measure of our worth, and this is ultimately crushing.” (p. 26)
Isn’t this the truth? Maybe you have seen a woman shaken by her empty nest and feeling like she has lost her identity as her last baby moves out. Maybe you have lost your husband and are reeling from the loss of your identity as a wife. Maybe you have seen your dreams vanish before your eyes as you see another door close on the career you planned your life around. Maybe you are hastily buying every face cream and scheduling every procedure to try to outrun aging. Sarah states, “When the waves of age, change, loss, unfulfilled desires and unmet expectations crash into us, we sink.” (p. 27) I especially appreciated Rice’s bold, yet gentle approach to pointing out the contrasts between cultural womanhood and gospel-centered womanhood. As she broaches the subject of feminism, she states:
"Worldly female empowerment is not the hope to which we have been called because women cannot ultimately right all the wrong. Women cannot remedy the human condition or redeem the cosmos. We cannot heal all the wounds of abuse and set every captive free. Female empowerment cannot bring perfect justice for the sins committed against others. But Jesus can…and he will. This is our ultimate hope in this broken world." (p. 52)
The second half of the book is all about gospel-shaped activity, or the orthopraxy, meaning “right practice”. She engages with topics like work of all kinds, body image, and relationship status. These were delicately, yet biblically handled and you will have to read the book to find out! But I'll leave you with this beautiful quote: "Single and married Christians alike are to faithfully tell the gospel story with their lives, but they tell it from two different angles. Marriage reveals the shape of the gospel by picturing the gospel covenant relationship with Christ. Singleness reveals the sufficiency of the gospel by showing that our relationship with Christ is ultimate." (p. 157)
Sarah closes the book after a vivid explanation of how we need to be women dressed and ready for spiritual battle in our everyday lives with this statement, “The goal of a Christian woman is not to be remembered but to faithfully serve a Savior who will never be forgotten. Our names may not be in the history books, but when our identity is rooted in the hero of history, we become part of his world-wide, eternal legacy that cannot be frustrated.”(p. 177). And at that statement, I was left with a breath of gospel grace to not pursue my identity based on what the world says, but on who I am in Christ and to keep faithfully serving him as a steward of all He has given me.