This remarkable book, although at times a difficult one to plough through, performs an unusual service: While multiple volumes have been written about the myriad grave crises of our time, most of them have focused either on how government choices and economic policies have gotten us into this mess or on the nature and development of the multiplying anti-democratic forces that have acquired monikers such as populist nationalists or white supremacists.
Wolf’s book, however, combines those themes in a way that I would think everyone except the most ideologically rigid folks might find revealing and, even more important, major elements of the political steps necessary to right our badly foundering ship that is our democratic republic.
“Homo sapiens is prone to orgies of stupidity, brutality, and destruction,” Wolf observes in his preface. “Humans naturally separate people into those who belong to ‘their’ tribe and outsiders. They slaughter the latter gleefully. They have always done so. I have never taken peace, stability, or freedom for granted and regard those who do so as fools.” (P. xvi)
And, now that our eyes are wide open, he continues, “As the twenty-first century progressed, we saw a shift away from liberal democracy toward systems that some have called ‘illiberal democracy’ but might be better described as ‘demagogic autocracy.’” (P. xvii)
“This book will argue that economic disappointment is one of the chief explanations for the rise of left- and right-wing populism in high-income democracies. Many point instead to cultural factors: status anxiety, religious belief, or outright racism. These are indeed important background conditions. But they would not have affected societies so deeply if the economy had performed better. Furthermore, many of these supposedly cultural changes are also related to what has been happening economically: the impact of deindustrialization on the labor force and the pressures of economic migration on established populations are among the important examples. People expect the economy to deliver reasonable levels of prosperity and opportunity to themselves and their children. When it does not, relative to those expectations, they become frustrated and resentful. This is what has happened.” (P. 4)
The task he sets for himself – and, I think, performs admirably – is to lay out for us just how this happened, including the key economic and political decisions made by policymakers and their disastrous refusal to come to the aid of those who fell behind as consequence of those decisions.
Leftists will find reinforcement for their view that capitalism must be subject to regulation and adjustment if it is to serve the many rather than the few. And conservatives will find their charges that elites, economists, and politicians have together refused to see what unrestricted globalism has done to so many industries, regions, and people over the past 40 years.
In essence, beginning in the late 70s, politicians in the US and in the wider West decided – for a mix of reasons and theories – to abandon the social contract with the people that had proved to be such a vibrant means of creating a flourishing and prosperous middle class from the close of the Second World War until the 70s. What they turned to were policies that not only caused some of the highest-paid jobs to be located outside the US – and, hence, a tremendous loss to white non-college educated males who formed the backbone of once-powerful unions – but also to the redirecting of national wealth from the majority to the minority of millionaires and billionaires, people who were only too happy to funnel a generous portion of their increasing wealth into politicians and policies that ensured that their nests would continue to be padded.
And how can these minority wealthy individuals pull this off? By repeating the trope that government is not the answer but, rather, the problem and by supporting those who instigate the culture wars and keep them stirred up. An enraged populace is not a thinking one.
For the most part, the politicians who made these mistaken decisions were not doing so to intentionally hurt anyone. They had come to believe that “the markets” were the way that in the future the greatest benefit to all could be realized. And their reasoning took place in the changed environment of the post-60s:
the rise of neo-conservatism that made a “new” case for laissez-faire economics, arguing that “markets knew best” in how to allocate resources, human and material;
a certain “fatigue” after 40 years of vigorous government involvement in improving the lives of their citizens;
the chaos of the 1960s where so many things seemed to come under challenge or simply come apart;
the impact upon the Republican Party that the departure of white Southerners from the Democratic to the Republican Party caused, not least of which was its embrace of the “race issue”;
the abolition of the “fairness doctrine” that had previously governed how issues were presented and argued in the media; the rise of talk radio with a decidedly anti-government and anti-liberal flavor (salted with elements of white nationalism and states’ rights); and
the impact of the internet and those forces who opted to use its ability to reach every individual with messages that made little effort to comply as traditional “news” or unbiased focus.
Wolf covers all of this in some detail and shows how each individual item had a snow-balling effect on the whole.
While the surge of white nationalism and nationalist-populism is the Right’s reaction to all of this, Wolf does not white-wash the liberal Left, either. He faults them for failing to understand how neo-liberalism’s embrace of the market – rather than the government – as the solution, and their clear abandonment of white working-class folks, especially males, made their new focus on identity politics – championing the cause of Blacks and other ethnic minorities while also embracing tradition-challenging efforts by gays and trans-gender folks – such a huge mistake because it seemed as if one had to choose either the white working class or ethnic, religious, or gender-challenging minorities. This was a false polarity; the issue was really both, which the Left badly bobbled and the Right saw as their opportunity to widen the political gap through the use of culture wars.
The unintended consequence – both for traditional liberals and conservatives – has been a truly threatening rise of authoritarian persons and factions, again both in the US and in Europe. Although mostly not as nakedly fascist as the extreme right in Germany and Poland, many of the most discontented are clearly eager to “throw the baby out with the bathwater,” as evidenced by plunging confidence in political figures and in all institutions. Authoritarians have no real answers or solutions except by posing as the leader of the true people of this country.
“Democratic capitalism is now confronted by authoritarian versions. They take two different forms. One is ‘demagogic authoritarian capitalism,’ and the other is ‘bureaucratic authoritarian capitalism.’ The former is an internal threat to high-income liberal democracies: this is what they might turn into. The latter is an external threat to high-income liberal democracies: this is what might defeat them. It is, after all, the system that runs China, their most potent rival….
“The demagogic variant of authoritarianism comes out of electoral majoritarianism taken to destructive limits…. Liberal democracy mutates into illiberal democracy and then outright dictatorship. This has become the most common way for authoritarian regimes to emerge…. (P. 176)
“Such regimes de-institutionalize politics: they make it personal. This is government by arbitrary rulers and their courts. Common features of such regimes include a narrow circle of trusted servants, promotion of members of the family, use of referendums as ways of justifying greater power, and the creation of security services personally loyal to the ‘great leader.’…
“Such a system combines the vices of populism with the evils of despotism. The vices of populism are short-termism, indifference to expertise, and the prioritization of the immediately political over longer-term considerations. The evils of despotism are corruption and arbitrariness. The two together make for economic inefficiency and long-term failure. These regimes tend to be kleptocratic on a grand scale. The kleptocracy breeds in the darkness all authoritarians love. Theirs is the politics of lies, oppression, and theft, hidden under a veneer of love for the people.” (P. 177)
OK, you might be thinking, ENOUGH WITH THE MESS ALREADY!!! WHAT THE HECK DO YOU PROPOSE AS SOLUTIONS????
Well, it just so happens, that he does have such suggestions.
Interestingly, for those on the Right not hopelessly already swallowed up into the nihilism and belief that only a savior on a white horse can make things right by wiping out all that is wrong and instituting justice again, what Wolf proposes is both modest and radical – a fervid recommitment by politicians and citizens to the goals of the New Deal!
In January of 1941 FDR, in his annual address to the Congress, gave what has since been remembered as his Four Freedoms speech. Those “four freedoms” were;
freedom of speech
freedom of worship
freedom from want.
freedom from fear
He went on to spell out what were the “basic things expected by our people of their political and economic systems” which, he said, “are simple. They are:
• Equality of opportunity.
• Jobs for those who can work.
• Security for those who need it.
• The ending of special privilege for the few.
• The preservation of civil liberties for all.
• The enjoyment of the fruits of scientific progress in a wider and constantly rising standard of living.
Wolf comments that sincerely attempting to make these goals a reality would go a long way towards reinvigorating our democracy with the necessary “glue” of a shared commitment to realize the good of all.
A big order, but a truly worthy one. Continuing down our current path will clearly lead to disaster: increasing disparities between the wealthy few and the rest of us, a nation and planet plundered even further for the interests of the global few, and an impoverished and climate made hellish for our children and children’s children.
And central to beginning this effort is tackling the evil consequences of allowing money to control our political life. Wolf writes, “The most economically successful must not be allowed to control the political system, rig markets, inflict harms (such as environmental damage), establish a hereditary oligarchy, or avoid paying the taxes required to secure all the other objectives.” (Pp. 229-31)
Unfortunately, there seem to be very few politicians who have such goals as their guiding star. Nor, pathetically, do there seem to be any at present with the vision, voice, and charisma to help convey to our people the overriding goals to which we should return to.
But this important book goes a long way in helping us – citizens who bear a tremendous responsibility for the future of our democratic republic – better understand how we “got here” and what it will take to bring us back home to the country we love once more.