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334 pages, Paperback
First published May 1, 1990
“The conclusions I have reached will surely be dismissed by some…, but they are where the sources, both primary and secondary, seem to me most reasonably to lead. This is certainly not a revisionist study, and it does not attempt to rehabilitate Caligula. As an individual he was intelligent…but he was also insufferably arrogant and totally wrapped up in his own sense of importance. He also seems to have lacked any basic sense of moral responsibility. He was quote unsuited either by temperament or training to rule an empire, and probably any one of the 600 or so senators would have done no worse. I see no consistency or coherence in his policies, and little administrative talent beyond an ability to chose subordinates who served him ably and, while he was alive, loyally. The traditional problem of Caligula’s reign has been to explain why he descended into autocracy. In my view the great mystery is not why things went wrong, but how any intelligent Roman could possibly have imagined that they could go otherwise. To make an inexperienced and almost unknown young man, brought up under a series o faged and repressive guardians, master of the world, almost literally overnight, on the sole recommendation that his father had been a thoroughly decent fellow, was to court disaster in a quite irresponsible fashion. The Romans may have resented the subsequent burden of autocracy, but it was largely of their own making….
“Caligula was clearly capable of acting right to the end in a rational manner. Why then does he seem so often to have behaved otherwise? What emerges clearly from the sources is that while he was not clinically mad he was so obsessed with a sense of his own importance as to be practically devoid of any sense of moral responsibility….
“If Caligula was mad, he was not the potty eccentric typified by a Ludwig of Bavaria, but a much more frightening Stalinesque figure, capable of rational decisions, capable of statesmanlike acts…, but morally neutral, determined to sweep all before him in the pursuit of his own personal ends, and ultimately indifferent to the consequences of his actions on others.” (pp. xviii-xix, 240-1)