This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1900 edition. Excerpt: ... BOOK VIII CROWN-PRINCE RETRIEVED: LIFE AT CUSTRIN November 1730--February 1732 CHAPTER I CHAPLAIN MULLER WAITS ON THE CROWN-PRINCE Friedkich's feelings at this juncture are not made known to us by himself in the least; or credibly by others in any considerable degree. As indeed in these confused Prussian History-Books, opulent in nugatory pedantisms and learned marine-stores, all that is human remains distressingly obscure to us; so seldom, and then only as through endless clouds of ever-whirling idle dust, can we catch the smallest direct feature of the young man, and of his real demeanour or meaning, on the present or other occasions! But it is evident this last phenomenon fell upon him like an overwhelming cataract; crushed him down under the immensity of sorrow, confusion and despair; his own death not a theory now, but probably a near fact, --a welcome one in wild moments, and then anon so unwelcome. Frustrate, bankrupt, chargeable with a friend's lost life, sure enough he, for one, is: what is to become of him? Whither is he to turn, thoroughly beaten, foiled in all his enterprises? Proud young soul as he was: the ruling Powers, be they just, be they unjust, have proved too hard for him! We hear of tragic vestiges still traceable of Friedrich, belonging to this time: texts of Scripture quoted by him, pencil-sketches of his drawing; expressive of a mind dwelling 6th-19th Nov. 1730] in Golgothas, and pathetically, not defiantly, contemplating the very worst. Chaplain Miiller of the Gens-d'Armes, being found a pious and intelligent man, has his orders not to return at once from Ciistrin; but to stay there, and deal with the Prince, on that horrible Predestination topic and his other unexampled backslidings which have ended so. Miiller...
Thomas Carlyle, Scottish historian, critic, and sociological writer. was born in the village of Ecclefechan, Dumfriesshire, eldest child of James Carlyle, stonemason, and Margaret (Aitken) Carlyle. The father was stern, irascible, a puritan of the puritans, but withal a man of rigid probity and strength of character. The mother, too, was of the Scottish earth, and Thomas' education was begun at home by both the parents. From the age of five to nine he was at the village school; from nine to fourteen at Annan Grammar School. where he showed proficiency in mathematics and was well grounded in French and Latin. In November 1809 he walked to Edinburgh, and attended courses at the University till 1814, with the ultimate aim of becoming a minister. He left without a degree, became a mathematical tutor at Annan Academy in 1814, and three years later abandoned all thoughts of entering the Kirk, having reached a theological position incompatible with its teachings. He had begun to learn German in Edinburgh, and had done much independent reading outside the regular curriculum. Late in 1816 he moved to a school in Kirkcaldy, where he became the intimate associate of Edward Irving, an old boy of Annan School, and now also a schoolmaster. This contact was Carlyle's first experience of true intellectual companionship, and the two men became lifelong friends. He remained there two years, was attracted by Margaret Gordon, a lady of good family (whose friends vetoed an engagement), and in October 1818 gave up schoolmastering and went to Edinburgh, where he took mathematical pupils and made some show of reading law.
During this period in the Scottish capital he began to suffer agonies from a gastric complaint which continued to torment him all his life, and may well have played a large part in shaping the rugged, rude fabric of his philosophy. In literature he had at first little success, a series of articles for the Edinburgh Encyclopaedia bringing in little money and no special credit. In 1820 and 1821 he visited Irving in Glasgow and made long stays at his father's new farm, Mainhill; and in June 1821, in Leith Walk, Edinburgh, he experienced a striking spiritual rebirth which is related in Sartor Resartus. Put briefly and prosaically, it consisted in a sudden clearing away of doubts as to the beneficent organization of the universe; a semi-mystical conviction that he was free to think and work, and that honest effort and striving would not be thwarted by what he called the "Everlasting No."
For about a year, from the spring of 1823, Carlyle was tutor to Charles and Arthur Buller, young men of substance, first in Edinburgh and later at Dunkeld. Now likewise appeared the first fruits of his deep studies in German, the Life of Schiller, which was published serially in the London Magazine in 1823-24 and issued as a separate volume in 1825. A second garner from the same field was his version of Goethe's Wilhelm Meister which earned the praise of Blackwood's and was at once recognized as a very masterly rendering.
In 1821 Irving had gone to London, and in June 1821 Carlyle followed, in the train of his employers, the Bullers. But he soon resigned his tutorship, and, after a few weeks at Birmingham, trying a dyspepsia cure, he lived with Irving at Pentonville, London, and paid a short visit to Paris. March 1825 saw him back; in Scotland, on his brother's farm, Hoddam Hill, near the Solway. Here for a year he worked hard at German translations, perhaps more serenely than before or after and free from that noise which was always a curse to his sensitive ear and which later caused him to build a sound-proof room in his Chelsea home.
Before leaving for London Irving had introduced Carlyle to Jane Baillie Welsh daughter of the surgeon, John Welsh, and descended from John Knox. She was beautiful, precociously learned, talented, and a brilliant mistress of cynical satire. Among her numerous suitors, the rough, uncouth
En oerhört rolig liten historiebok som går igenom högmedeltidens storpolitik i tyskromerska riket. Mycket var bekant för mig, men en del personager - Wenzel av Böhmen till exempel - var nya, och det är alltid extra roligt; men det innebär också att jag inte vågar uttala mig om huruvida beskrivningarna av dessa i böckerna är tendensiösa eller ej. Jag kan konstatera att de mer välbekanta figurerna är romantiserade, men inte förfalskade. Tänk Herman Lindqvist, fast med fler och mer halvgrova skämt, ofta på 1800-talspolitikens bekostnad.
Det finns ont om bra böcker om högmedeltidens tyskromerska rike på annat än tyska. Därför rekommenderar jag denna - för sitt ämne, i jämförelse med de andra lättillgängligare materialen, är den bra. Men vänta er inte några storslagenheter.