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320 pages, Hardcover
First published March 21, 2014
“I’ve always had this rather technical attitude to what I am doing and I have often been blamed for this. English writers often seem to be against technique and against theory as if talent alone were all that mattered. It’s a very strange notion, which no one would ever dream of upholding in music, or in painting. But with writing they seem to think that a thorough grasp of theory blocks creation. In my case on the contrary it absolutely inspired me. When I went to France and plunged into structuralism, and then poststructuralism, this awareness of how narrative was constructed and above all what it is, epistemologically, stimulated me. I am not ashamed of this. I’ve always pleaded for this technical knowledge which is not to be dismissed as “mere” technique. Of course technique isn’t enough, you’ve got to have both. I hope I have both, but I’ve always found literary theory exciting, to understand how language functions, how narrative structures function and in my more recent work I have played with this.”This is in many ways a startling idea, ironically so given the number of creative writing courses available these days. One learns about “creating characters” or “plotting”, and there are exercises for delving into yourself for authentic experiences—as if literature were nothing but a form of public psychoanalysis. But no one, at least not to my knowledge, challenges would-be writers to examine the actual building blocks of their trade: words, syntax, and their creation of meaning. This surely must be like learning music composition without learning scales.
Years ago (1956) Nathalie Sarraute reversed the realist/formalist opposition and said that the true realists were those who look so hard at reality that they see it in a new way and so have to work equally hard to invent new forms to capture that new reality, whereas the formalists were the diluters, who come along afterwards and take these now more familiar forms, pouring into them the familiarized reality anyone can see… Today one would push it much further and say, not that new ways of looking necessitate new forms, but that experiment with new forms produces new ways of looking, produces, in fact, the very story (or ‘reality’ or ‘truth’) that it is supposed to reproduce…”David Auerbach’s essay, “Christine Brooke-Rose and the Liberty of Literature”, aptly summarises it thus:
“A central and representative insight of Brooke-Rose’s was that the exhaustion of conventional narrative required a reinvigorated polyvocalic approach (cf. Bakhtin) rather than a solipsistic one. … Brooke-Rose identified a common thread between both the ‘realistic’ work of Cheever and Updike and the ‘experimental’ work of John Barth and Robert Coover: a retreat from any curiosity toward foreign experience and into the reflective mirrors (be they flat or curved) of the mind, an area which Beckett had already mined brilliantly, but to exhaustion.He ends it with this call to arms:
“Brooke-Rose’s account of the possibilities of literature is far more fecund than the arid, imploding ouroboros offered by Blanchot, Fish, and Derrida. In comparison, Brooke-Rose’s bravery, curiosity, and sheer energy refresh… [her] criticism presents the idea of literature as such an immense mass of potential knowledge and experience that it makes one ashamed of settling for anything less.”To come back to Van Gogh, it is startling to even think now how difficult people found his work when he first started painting it. Now, his works are not simply iconic but the techniques that he pioneered, the new ways of seeing the world through art, are imitated by countless artists the world over. Would that Christine Brooke-Rose have the same success.
A festschrift is defined variously, and commonly, as “a collection of writings published in honour of a scholar.”I considered giving an overview of just who Christine Brook-Rose was – both biographically and bibliographically – but that would be redundant in the face of this collection. The thing that stands out the most to me is the organization of the collection – it begins with an overview of CBR’s life, is than followed by a detailed overview of her work, and then dives into the work itself (presented in the chronological order of her oeuvre) – explored through essay and homage. In this way it functions as both an introduction to the unfamiliar and a celebration to the initiated.- from the Verbivoracious Press website