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The narrator of The Bottoms is Harry Collins, an old man obsessively reflecting on certain key experiences of his childhood. In 1933, the year that forms the centerpiece of the narrative, Harry is 11 years old and living with his mother, father, and younger sister on a farm outside of Marvel Creek, Texas, near the Sabine River bottoms. Harry's world changes forever when he discovers the corpse of a young black woman tied to a tree in the forest near his home. The woman, who is eventually identified as a local
prostitute, has been murdered, molested, and sexually mutilated. She is also, as Harry will soon discover, the first in a series of similar corpses, all of them the victims of a new, unprecedented sort of a traveling serial killer.
From his privileged position as the son of constable (and farmer and part-time barber) Jacob Collins, Harry watches as the distinctly amateur investigation unfolds. As more bodies -- not all of them "colored" -- surface, the mood of the local residents darkens. Racial tensions -- never far from the surface, even in the best of times -- gradually kindle. When circumstantial evidence implicates an ancient, innocent black man named Mose, the Ku Klux Klan mobilizes, initiating a chilling, graphically described lynching that will occupy a permanent place in Harry Collins's memories. With Mose dead and the threat to local white women presumably put to rest, the residents of Marvel Creek resume their normal lives, only to find that the actual killer remains at large and continues to threaten the safety and
stability of the town.
Lansdale uses this protracted murder investigation to open up a window on an insular, poverty-stricken, racially divided community. With humor, precision, and great narrative economy, he evokes the society of Marvel Creek in all its alternating tawdriness and nobility, offering us a varied, absolutely convincing portrait of a world that has receded into history. At the same time, he offers us a richly detailed re-creation of the vibrant, dangerous physical landscapes that were part of that world and have since been buried under the concrete and cement of the industrialized juggernaut of the late 20th century. In Lansdale's hands, the gritty
realities of Depression-era Texas are as authentic -- and memorable -- as anything in recent American fiction.
The Bottoms reflects a large number of clearly discernible influences. Faulkner is a palpable presence here. So is Flannery O'Connor. So, too, is Harper Lee, whose To Kill a Mockingbird informs this novel on almost every page. Recent influences -- such as Caleb Carr's The Alienist and the Stephen King's of The Green Mile -- seem equally apparent. In the end, though, Lansdale manages to absorb and contain these influences, and to create a novel that is uniquely, unmistakably his own. The Bottoms is the real, unadulterated a moving, involving story told in a distinctive, authentic narrative voice. Don't let it pass you by. (Bill Sheehan)
Bill Sheehan reviews horror, suspense, and science fiction for Cemetery Dance, The New York Review of Science Fiction, and other publications. His book-length critical study of the fiction of
328 pages, Hardcover
First published January 1, 2000

Daddy had a barbershop as well, and he ran it most days except Sunday and Monday, and was a community constable because nobody else wanted the job. For a time he had been justice of the peace as well, but he finally decided it was more than he wanted, and Jim Jack Formosa took on the justice of the peace position, and Daddy always said Jim Jack was a damn sight better at marrying and declaring people stone cold dead than he ever was.
We lived back in the deep woods near the Sabine River in a three-room white house Daddy had built before we were born. We had a leak in the roof, no electricity, a smoky wood stove, a rickety barn, a sleeping porch with a patched screen and an outhouse prone to snakes.
We used kerosene lamps, hauled water from the well, and did a lot of hunting and fishing to add to the larder. We had about cut out of the woods, and owned another twenty-five acres of hard timber and pine. We farmed the cleared four acres of sandy land with a mule named Sally Redback. We had a car, but Daddy used it mostly for his constable business and Sunday church. The rest of the time we walked, or me and my sister rode Sally Redback.
The woods we owned, and the hundreds of acres of it that surrounded our lad, was full of game, chiggers, and ticks. Back then in East Texas, all the big woods hadn’t been timbered out we didn’t and didn’t have a real advanced Forestry Department telling us how the forest needed help to survive. We just sort of figured since it had survived centuries without us it could probably figure things out on its own. And the woods didn’t all belong to somebody back then, though of course timber was a big industry and was growing even bigger.
But there were still mighty trees and lost places in the woods and along the cool shaded riverbanks that no one had touched but animals.





"Just a short time before I had been a happy kid with no worries. I didn't even know it was the Depression, let alone there were murderers outside of the magazines I read down at the barbershop, and none f the magazines I read had to do with killers who did this kind of thing. And Daddy, though a good man, sincere and true, if briefly distracted, was no Doc Savage.
In the detective magazines the cops and private eyes saw a clue two, they put it together. Cracked the whole case wide open. In real life, there were clues a plenty, but instead of cracking the case open, they just made it all the more confusing."
"Daddy was often chastised by certain church-minded folks for keeping pulps handy at the barbershop. But as my Dad always explained about racy covers, it's just a little paint, folks. Nobody's naked."
"Another thing different then was you learned about things like dying when you were quite young. It couldn't be helped. You raised and killed chickens and hogs, hunted and fished, so you were constantly up against it. That being the case, I think we respected life more than some do now, and useless suffering was not to be tolerated."
