One of those books I should really have heard of sooner: a Machen-influenced West Country modernist refraction of the Grail quest, and after Penda's Fen the second story I've encountered this week which you could call a queer Dark Is Rising. Though unlike that film's rather lonely strand of resistance mysticism, the central band here might equally be an uncomfortably post-pubescent Famous Five (and how curious to see the modern use of "get off with" already thriving in 1928). Then again, the central coterie with their curious hobbies, tangled loves and a sense of great invisible dramas behind their actions reminded me of Iris Murdoch, not least because Butts has the same weakness for decorously implausible names (Scylla Taverner! Ficus Tracy!). Like Murdoch, Butts was bullish and bisexual (with a particular fondness for largely gay men), though unlike Murdoch her own tension between common sense and mysticism tipped a little further towards the latter; one can hardly picture Iris at Thelema. Alas, as too often during the mid-20th century, Butts' numinous sense of place would later curdle into blood and soil anti-Semitism, though mercifully there's scant trace of that here. Indeed, the closest thing to a villain is Ficus' determinedly philistine father, who can best be summarised as 'well Brexit'.
The plot? Well, bear in mind that Machen influence - the sense of the real world as a great symbol, the ritual encoded in the everyday. "Either this is a curiously coincidental hash, or we are taking part in events, only part of which are happening on the earth we see." Objectively, a holiday party grows tense and fragments shortly after a cup is found in a well. But part of the point is how meaningless the world must be if only external realities are considered valid. The extra dimension, though, is no mere consolation, endangers as much as it solaces. One character's muttering that no good ever comes from the Grail seems amusingly paradoxical, until you think back to the stories and how high the cost of the vision always seems to be, and reluctantly see his point. Though there's an interesting repeated idea that the Grail is "the saga story par excellence that has never come off, or found its form or its poet" - that none of its expressions quite capture the shining form which lurks deep in certain imaginations. And I don't say that's untrue, but is it not true of every great myth? Even Homer isn't quite as good as the distant dream one conceives of Troy and Ulysses from reading a dozen riffs on him.
Still, this is a very fine book, and a quick read considering the style recalls a spikier Woolf (they'd both hate me saying that - they didn't get on) or maybe Djuna Barnes before a thunderstorm. Most every page has lines to treasure, often relating to the Dorset landscape ("an angle of the little secret cliff where England rose out of the harvested sea") or the struggle for enlightenment ("our moments of illumination which always take a turn for the worse"), but not always ("Young men think sex is all the same, or at best a sacred or profane love, when it's as varied as art."). Making it all the more unfair that Butts should suffer the fate of the author rediscovered, only to then go out of print again. I was lucky enough to get a 2001 Penguin Modern Classic from the library, but already a physical copy will set you back £150 and no legitimate ebooks seem available. Copyright legislation could really do with a tweak or two, because that serves nobody who deserves it.