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Budding Lotus in the West: Buddhism from an Immigrant's Feminist Perspective
Born into a family legacy of Buddhist spirituality in Việt Nam, Nhi Yến Đỗ Trần immigrated to the US at age ten. Budding Lotus in the West follows her journey and unveils the complexities of Buddhist teachings woven into the American fabric. With raw authenticity, Trần combines personal narratives, scholarly insights, and critical analysis to share her experiences with Buddhism and provide a fundamental understanding of key Buddhist concepts and traditions. Examining the interplay between ancient wisdom and contemporary challenges, she invites spiritual seekers and curious minds to relate these principles to their own lived realities.
For example, what would the Buddha say about abortion, gun, and LGBTQIA+ rights? Or about prejudice, discrimination, and gender equality? How can practitioners more skillfully navigate romance in the sangha community? Whether you are a longtime Buddhist practitioner or just beginning to explore the religion, Budding Lotus in the West offers wisdom, inspiration, and a path toward an evolving, authentic, and inclusive spirituality in the modern world.
Watch the official book trailer on the author's Goodreads profile: https://www.goodreads.com/NhiYenDoTran
For example, what would the Buddha say about abortion, gun, and LGBTQIA+ rights? Or about prejudice, discrimination, and gender equality? How can practitioners more skillfully navigate romance in the sangha community? Whether you are a longtime Buddhist practitioner or just beginning to explore the religion, Budding Lotus in the West offers wisdom, inspiration, and a path toward an evolving, authentic, and inclusive spirituality in the modern world.
Watch the official book trailer on the author's Goodreads profile: https://www.goodreads.com/NhiYenDoTran
266 pages, Hardcover
Published October 1, 2024
4 people are currently reading
1895 people want to read
About the author
Nhi Yến Đỗ Trần
1 book5 followersNhi Yến Đỗ Trần immigrated with her family from Việt Nam to the United States at age ten through the Humanitarian Operation Program. Now residing in Seattle, she cofounded Cherry Blossom Sangha, a mindfulness community dedicated to fostering inner serenity, mutual understanding, and universal compassion.
Her diverse exploration of Buddhism, from Theravāda and Mahāyāna traditions to secular applications, has been enriched by pilgrimages to India and Nepal and a residential internship at a Zen monastery.
Nhi holds a master’s in public administration from Seattle University and enjoys exploring culinary delights from around the globe, always with a side of sriracha or chili pepper.
Nhi is represented by literary agent Leticia Gomez of Savvy Literary.
Her diverse exploration of Buddhism, from Theravāda and Mahāyāna traditions to secular applications, has been enriched by pilgrimages to India and Nepal and a residential internship at a Zen monastery.
Nhi holds a master’s in public administration from Seattle University and enjoys exploring culinary delights from around the globe, always with a side of sriracha or chili pepper.
Nhi is represented by literary agent Leticia Gomez of Savvy Literary.
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Displaying 1 - 16 of 16 reviews
September 28, 2024
A Window into Western Buddhism's Struggle with Inclusion
As a journalist, I have been covering religious diversity in America long enough that I once wrote a magazine profile of Allen Ginsberg and the Buddhist legacy of the Beats, based on a couple of days I spent at the poet's side during one of his tours of a college campus. I never interviewed Alan Watts, but he was still a force on the cultural scene as I began to write. Then, later, I covered the Dalai Lama's triumphant appearance at the Centennial of the Parliament of World Religions. I still cherish a photograph my brother took of the Dalai Lama for me at that event. I also wrote extensively about some of the emerging, popular American Buddhist authors like Geri Larkin and the deliberately quirky Brad Warner.
And I need to preface this book review that way, because it is a new kind of Buddhist nonfiction—in this case, a critique of what we think of as Western Buddhism through the lenses of feminism and inclusion. Each year, there are scores of books in this genre critiquing Catholic and Protestant churches. There are a good number critiquing the Jewish tradition and at least a handful looking at Islam through those lenses.
In this case, I have to credit the folks at Broadleaf for deciding to publish a book that I am giving 5 stars because of its very timely clarity on these issues within the widely divergent—I could also say "sprawling"—Buddhist movement. I can't imagine that thousands of readers are going to flock to this book, which reads to me like fairly high-level analysis that I might expect to read in a magazine or journal about world religions.
My overall first recommendation about Buddhism in America is the classic, When the Swans Came to the Lake. I still have my 1981 first edition on my library shelf with a rubber band around it to hold the busted spine together. And, right next to that is the 40th anniversary update, published by Shambhala in 2022. If you're looking for a book about how Buddhism came to "the West," or specifically America—which is the main title of this book, Budding Lotus in the West—then read Swans first.
If you're looking for a book to introduce you to Buddhism—and thousands of readers are looking for such books all the time on Amazon—then buy a book like The Still Point Dhammapada by Geri Larkin (or really any of Geri's wonderful books). If you're more restless, creative, sick of authoritarian religious figures—then you might be better channeling Brad Warner from one of his fun and provocative books. I also have a good number of friends who started their Buddhist reading with Allan Watts classics. And Robert Thurman's still extremely popular—partly because he's one of the "originals" who's still alive and teaching and, oh yes, he's Uma Thurman's Dad.
You won't find any of those people mentioned in these 266 pages, because—despite what its title suggests—it's not about how Buddhism developed in "the West"—with one exception I should note in fairness. On page 87, there's a 1-sentence reference to Jack Kerouac and Alan Watts, because they "further opened the door to Buddhism for a broader American audience." That's all. Ginsberg isn't even mentioned.
And, as I'm working hard to explain here, this book is about the subtitle: "Buddhism from an Immigrant's Feminist Perspective." And actually it's more than that, because the author also looks at issues of gender inclusion more broadly.
As a journalist who has belonged to "religion writers" associations around the world my entire life, I find this book 5-star fascinating and it sets me up with fresh background to ask lots of intriguing questions in future coverage of Buddhist leaders, groups and movements. For example, deep in the book, there's a very detailed analysis of how Thich Nhat Hanh has tried to address sexism in his corner of the overall Buddhist world—how he's made progress and how he's also failed in many ways.
That also means that, while quite valuable right now, this book won't be saved on my library shelf. It's the kind of book that, five years from now, will be out of date unlike some of the other Buddhist volumes I've kept for years. I say that both in praise of its timely analysis and to point out that this book isn't everyone's 5-star choice.
As a journalist, I have been covering religious diversity in America long enough that I once wrote a magazine profile of Allen Ginsberg and the Buddhist legacy of the Beats, based on a couple of days I spent at the poet's side during one of his tours of a college campus. I never interviewed Alan Watts, but he was still a force on the cultural scene as I began to write. Then, later, I covered the Dalai Lama's triumphant appearance at the Centennial of the Parliament of World Religions. I still cherish a photograph my brother took of the Dalai Lama for me at that event. I also wrote extensively about some of the emerging, popular American Buddhist authors like Geri Larkin and the deliberately quirky Brad Warner.
And I need to preface this book review that way, because it is a new kind of Buddhist nonfiction—in this case, a critique of what we think of as Western Buddhism through the lenses of feminism and inclusion. Each year, there are scores of books in this genre critiquing Catholic and Protestant churches. There are a good number critiquing the Jewish tradition and at least a handful looking at Islam through those lenses.
In this case, I have to credit the folks at Broadleaf for deciding to publish a book that I am giving 5 stars because of its very timely clarity on these issues within the widely divergent—I could also say "sprawling"—Buddhist movement. I can't imagine that thousands of readers are going to flock to this book, which reads to me like fairly high-level analysis that I might expect to read in a magazine or journal about world religions.
My overall first recommendation about Buddhism in America is the classic, When the Swans Came to the Lake. I still have my 1981 first edition on my library shelf with a rubber band around it to hold the busted spine together. And, right next to that is the 40th anniversary update, published by Shambhala in 2022. If you're looking for a book about how Buddhism came to "the West," or specifically America—which is the main title of this book, Budding Lotus in the West—then read Swans first.
If you're looking for a book to introduce you to Buddhism—and thousands of readers are looking for such books all the time on Amazon—then buy a book like The Still Point Dhammapada by Geri Larkin (or really any of Geri's wonderful books). If you're more restless, creative, sick of authoritarian religious figures—then you might be better channeling Brad Warner from one of his fun and provocative books. I also have a good number of friends who started their Buddhist reading with Allan Watts classics. And Robert Thurman's still extremely popular—partly because he's one of the "originals" who's still alive and teaching and, oh yes, he's Uma Thurman's Dad.
You won't find any of those people mentioned in these 266 pages, because—despite what its title suggests—it's not about how Buddhism developed in "the West"—with one exception I should note in fairness. On page 87, there's a 1-sentence reference to Jack Kerouac and Alan Watts, because they "further opened the door to Buddhism for a broader American audience." That's all. Ginsberg isn't even mentioned.
And, as I'm working hard to explain here, this book is about the subtitle: "Buddhism from an Immigrant's Feminist Perspective." And actually it's more than that, because the author also looks at issues of gender inclusion more broadly.
As a journalist who has belonged to "religion writers" associations around the world my entire life, I find this book 5-star fascinating and it sets me up with fresh background to ask lots of intriguing questions in future coverage of Buddhist leaders, groups and movements. For example, deep in the book, there's a very detailed analysis of how Thich Nhat Hanh has tried to address sexism in his corner of the overall Buddhist world—how he's made progress and how he's also failed in many ways.
That also means that, while quite valuable right now, this book won't be saved on my library shelf. It's the kind of book that, five years from now, will be out of date unlike some of the other Buddhist volumes I've kept for years. I say that both in praise of its timely analysis and to point out that this book isn't everyone's 5-star choice.
May 14, 2024
Budding Lotus in the West is a brilliant, eye-opening, and heartwarming journey through ancient Buddhist traditions with highly engaging analysis of what they say about the modern world. As an East Asian Studies major, I am stunned by how accessible Nhi Tran has made Buddhist literature and doctrine to modern readers. As an American, I am delighted by how she deftly peels through centuries of layers to reach the core of what Buddhism can tell western audiences about inclusion, compassion, and love. Her wit and unique perspective as a practicing Buddhist scholar make the journey fantastically enjoyable. I would recommend this book without hesitation to anyone searching for answers to modern life's most difficult questions, and can't wait to see where Ms. Tran takes us next. Bravo!
Note: I received a free advance copy of this book in exchange for an honest review.
Note: I received a free advance copy of this book in exchange for an honest review.
October 26, 2024
Buddhism is a religious/philosophical movement that is rooted in Asia and traces its lineage back to the life and teachings of a fifth-century BCE Indian spiritual leader named Siddhartha Gautama, better known as the Buddha. Like many religious traditions, it has taken various forms that have taken root in different geographical regions. It has taken root in the West, including the United States. While many adherents are immigrants from Asia or descendants of Asian immigrants, it has also garnered many Western converts. As with most religious traditions its adherents can take narrow and broad views of itself and its message. Being a Western Christian I have a greater understanding and affinity to Abrahamic forms, but I also desire to better understand traditions rooted in other regions and visions of the divine. For that reason I accepted the offer of a review copy of "Budding Lotus in the West" by Nhi Yen Do Tran.
"Budding Lotus in the West" is written by a Vietnamese immigrant Buddhist and feminist. Nhi came to the United States at the age of ten and cofounded the Cherry Blossom Sangha, which is a mindfulness community located in Seattle. What Nhi brings to this conversation is her ancestry, her deep commitment to Buddhism, and a feminist perspective. The book reflects her own spiritual journey as a Buddhist, sharing her experiences in various Buddhist traditions and communities. As a Vietnamese Buddhist, she was raised in the Mahayana tradition. However, she has explored other traditions and helps readers better understand this variety, especially as it relates to Buddhist existence and expression in the West. Part of her reason for writing this book is to help people exploring or living as Buddhists better understand what it means to be Buddhist in the West, especially in the United States.
As a feminist she seeks to address the presence of sexism in the tradition, seeking to push back to the early teachings of the Buddha, which she believes is more egalitarian than what emerged over time. One of her concerns is that women are not treated equally, such that nuns may not always be ordained as is true for monks. Monks generally have more freedoms and fewer rules. She both explores these realities and calls for change. She does so as a committed Buddhist. In fact, she believes that Buddhism should embrace the full equality of women, such that they can fully participate in the life of the Buddhist community. It's clear that she has contemplated becoming a nun or monk, but has chosen to remain as a lay observant of Buddhism. However, she is clearly informed of the full spectrum of Buddhist thought and practice.
Nhi divides the fifteen chapters of her book into three sections. The first section focuses on Buddhism and Feminism. The chapters in this section raise the question of the role of women in Buddhism, including her own experiences growing up in a Buddhist family living in the United States. In her first chapter, "The Feminine Light in Buddhism's Shadow," she lays out her own sense of the stakes. She concludes that "The Buddha, in his radiant enlightenment and benevolence, not only welcomed everyone on the path but also proclaimed that each of us ---irrespective of gender, class, or background -- holds the innate potential for enlightenment." (p. 10). She believes that this truth has been obscured but can be reclaimed. Thus, in Chapter 2, she focuses on "The Buddha on Spiritual Equality and Women's Enlightenment." drawing out more fully that sensibility. In Chapter 3, which she titles Murky Waters of Love in the Sangha," she shares her own experiences with romantic relationships and explorations of calling to the monastic life. One of the big issues of our time in the West, at least in the United States has to do with abortion, thus in Chapter 4, she asks the question of what the Buddha says about abortion. As one might expect, the answers are complex, but respect for individual agency is key. The final chapter in this section focuses on "The Quest toward Gender Equality in Buddhism." Here again, we learn about the way women's place in Buddhism developed, and the quest to overcome these traditions so that women can fully experience Buddhism as understood by the Buddha.
The first section provides the lens through which Nhi speaks of Buddhism. She helps us understand how a feminist Buddhist looks at the tradition, especially as it relates to the role of women. She is forthright in letting the reader know that Buddhism has sexist components that need to be overcome. Section Two focuses on American Buddhism. Though her roots are Vietnamese, she is an American, practicing Buddhism in America. She writes to help American Buddhists experience their faith, in all its complexity. She confesses that growing up Buddhism was on the periphery of her focus, but spiritual curiosity was rekindled in college during a visit to Viet Nam. There she encountered monasteries and temples and practicing Buddhists. She brought back that rekindled curiosity to the United States. However, she began to practice Buddhism on her own, attending retreats offered by various traditions. This led her to the Plum Village Zen Tradition that was founded by Thich Nhat Hanh, a Buddhist spiritual leader that many Western Christians have encountered through his books. Thus, she became what her family called a Buddhist enthusiast.
The first chapter in this section on American Buddhism is titled "Why Buddhism Is Mostly True --- Sorry, Robert Wright" (Chapter 6). In this chapter, she gives some background on the development of Buddhism and its place in America. She points out that today Buddhism in America is not exotic, but is well regarded and experienced in many forms, such that some may not even identify as Buddhists but adopt Buddhist ideas and practices. Then in Chapter 7, she focuses on "The Future of American Buddhism." Here she speaks to what Buddhism will look like going forward, especially as it takes on more secular forms. She writes that when it comes to Buddhism in America, the goal isn't to "create a 'new' Buddhism --- the essence of the dharma already echoes our values of equality, liberty, and opportunity. What we're talking about here is an evolution --- a refinement in our approach to practicing Buddhism that liberates us from the confines of patriarchy, misogyny, and other harmful practices" (p. 109). Even as she speaks to a contemporary concern in the first section (abortion), she does the same here, asking what the Buddha would say about "Gun Rights" (Chapter 8). In response she points out that "the cornerstone of Buddhism is an unwavering commitment to harmlessness" (p. 111). To answer the question of gun rights, she focuses on the Buddha's commitment to love being "the universal principle." She also addresses "Gay Marriage" (Chapter 9). The answer is rooted in the definition of sexual misconduct, which is forbidden by the Buddha. However, the Buddha did not address homosexuality, in large part because he focused on the sexual activity of monks. However, historically the tradition has considered same-sex relationships to be sexual misconduct. For Nhi, the guiding principle she takes from the Buddha is a commitment to inclusivity, such that "one's gender orientation and biological makeup have no bearing on one's capacity for ethical and spiritual growth" (p. 124). The final chapter in this section is titled "Walking the Middle Path between Privilege and Prejudice" (Chapter 10). Here she focuses on the question of representation and voices, especially since many American Buddhist leaders tend to be White. The goal here is, again, one of inclusion and equality.
The final section is titled "Going Deeper." Having provided a feminist lens to view Buddhism, Nhi took up the way Buddhism is experienced in America and the West. Here Nhi wants to take the reader deeper into the essence of Buddhism. She writes in the opening chapter of this section, "A Critical Examination of Buddhist Schools" (Chapter 11), that she seeks to use this section to "explore the diverse beliefs and practices of major Buddhist traditions and schools that exist in America today" (p. 145). In doing so, she asks the hard questions, revealing the areas of contradiction even as she seeks to take us deeper into the ancient teachings of the Buddha himself. Thus, in Chapter 11, she introduces us briefly to the Theravada, Mahayana, Vajrayana and Indo-Tibetan, and Independent, Mindfulness, or Secular Movements. From there she writes of "Decoding the Divine in the Buddha, Avalokitesvara, and Amitabha" (Chapter 12). Here she discusses how Buddhism understands both the Buddha's humanity and divinity. In this chapter she reminds us that the focus of Buddhism isn't the promise of celestial comfort, but the transformation of our lives in the present. Then in Chapter 13, she writes of "Pratimoksha and Monsastic Constraints." Pratimoskha is the monastic code that guides the lives of monks and nuns. She writes of this code and the way monks and nuns live, critically and hopefully. Chapter 14 is titled "Questioning the Gatekeepers of Buddhism." Here again, she addresses the way women are understood in contemporary Buddhism, questioning those who would limit their participation. The point here is to call for Buddhists to address the need for change where necessary. Finally, in Chapter 15, she focuses on "A Glimpse of Buddha's Personality." Throughout the book, Nhi makes it clear that she references the Buddha, his teachings, and his example as a religious teacher. Thus, in this chapter, she leaves us with her impression of the personality of this ancient religious leader who not only founded a religious movement but has influenced her life and that of many others.
I'm not a Buddhist, nor do I expect to become one. However, I do respect this tradition, even if I might not embrace all of its tenets. However, a growing number of Americans, joined by immigrants from Buddhist-majority nations, are committed to this faith. Understanding its teachings and practices is important. That we have in Nhi Yen Do Tran a committed Buddhist, who offers us a a critical but loving exploration of Buddhism.
"Budding Lotus in the West" is written by a Vietnamese immigrant Buddhist and feminist. Nhi came to the United States at the age of ten and cofounded the Cherry Blossom Sangha, which is a mindfulness community located in Seattle. What Nhi brings to this conversation is her ancestry, her deep commitment to Buddhism, and a feminist perspective. The book reflects her own spiritual journey as a Buddhist, sharing her experiences in various Buddhist traditions and communities. As a Vietnamese Buddhist, she was raised in the Mahayana tradition. However, she has explored other traditions and helps readers better understand this variety, especially as it relates to Buddhist existence and expression in the West. Part of her reason for writing this book is to help people exploring or living as Buddhists better understand what it means to be Buddhist in the West, especially in the United States.
As a feminist she seeks to address the presence of sexism in the tradition, seeking to push back to the early teachings of the Buddha, which she believes is more egalitarian than what emerged over time. One of her concerns is that women are not treated equally, such that nuns may not always be ordained as is true for monks. Monks generally have more freedoms and fewer rules. She both explores these realities and calls for change. She does so as a committed Buddhist. In fact, she believes that Buddhism should embrace the full equality of women, such that they can fully participate in the life of the Buddhist community. It's clear that she has contemplated becoming a nun or monk, but has chosen to remain as a lay observant of Buddhism. However, she is clearly informed of the full spectrum of Buddhist thought and practice.
Nhi divides the fifteen chapters of her book into three sections. The first section focuses on Buddhism and Feminism. The chapters in this section raise the question of the role of women in Buddhism, including her own experiences growing up in a Buddhist family living in the United States. In her first chapter, "The Feminine Light in Buddhism's Shadow," she lays out her own sense of the stakes. She concludes that "The Buddha, in his radiant enlightenment and benevolence, not only welcomed everyone on the path but also proclaimed that each of us ---irrespective of gender, class, or background -- holds the innate potential for enlightenment." (p. 10). She believes that this truth has been obscured but can be reclaimed. Thus, in Chapter 2, she focuses on "The Buddha on Spiritual Equality and Women's Enlightenment." drawing out more fully that sensibility. In Chapter 3, which she titles Murky Waters of Love in the Sangha," she shares her own experiences with romantic relationships and explorations of calling to the monastic life. One of the big issues of our time in the West, at least in the United States has to do with abortion, thus in Chapter 4, she asks the question of what the Buddha says about abortion. As one might expect, the answers are complex, but respect for individual agency is key. The final chapter in this section focuses on "The Quest toward Gender Equality in Buddhism." Here again, we learn about the way women's place in Buddhism developed, and the quest to overcome these traditions so that women can fully experience Buddhism as understood by the Buddha.
The first section provides the lens through which Nhi speaks of Buddhism. She helps us understand how a feminist Buddhist looks at the tradition, especially as it relates to the role of women. She is forthright in letting the reader know that Buddhism has sexist components that need to be overcome. Section Two focuses on American Buddhism. Though her roots are Vietnamese, she is an American, practicing Buddhism in America. She writes to help American Buddhists experience their faith, in all its complexity. She confesses that growing up Buddhism was on the periphery of her focus, but spiritual curiosity was rekindled in college during a visit to Viet Nam. There she encountered monasteries and temples and practicing Buddhists. She brought back that rekindled curiosity to the United States. However, she began to practice Buddhism on her own, attending retreats offered by various traditions. This led her to the Plum Village Zen Tradition that was founded by Thich Nhat Hanh, a Buddhist spiritual leader that many Western Christians have encountered through his books. Thus, she became what her family called a Buddhist enthusiast.
The first chapter in this section on American Buddhism is titled "Why Buddhism Is Mostly True --- Sorry, Robert Wright" (Chapter 6). In this chapter, she gives some background on the development of Buddhism and its place in America. She points out that today Buddhism in America is not exotic, but is well regarded and experienced in many forms, such that some may not even identify as Buddhists but adopt Buddhist ideas and practices. Then in Chapter 7, she focuses on "The Future of American Buddhism." Here she speaks to what Buddhism will look like going forward, especially as it takes on more secular forms. She writes that when it comes to Buddhism in America, the goal isn't to "create a 'new' Buddhism --- the essence of the dharma already echoes our values of equality, liberty, and opportunity. What we're talking about here is an evolution --- a refinement in our approach to practicing Buddhism that liberates us from the confines of patriarchy, misogyny, and other harmful practices" (p. 109). Even as she speaks to a contemporary concern in the first section (abortion), she does the same here, asking what the Buddha would say about "Gun Rights" (Chapter 8). In response she points out that "the cornerstone of Buddhism is an unwavering commitment to harmlessness" (p. 111). To answer the question of gun rights, she focuses on the Buddha's commitment to love being "the universal principle." She also addresses "Gay Marriage" (Chapter 9). The answer is rooted in the definition of sexual misconduct, which is forbidden by the Buddha. However, the Buddha did not address homosexuality, in large part because he focused on the sexual activity of monks. However, historically the tradition has considered same-sex relationships to be sexual misconduct. For Nhi, the guiding principle she takes from the Buddha is a commitment to inclusivity, such that "one's gender orientation and biological makeup have no bearing on one's capacity for ethical and spiritual growth" (p. 124). The final chapter in this section is titled "Walking the Middle Path between Privilege and Prejudice" (Chapter 10). Here she focuses on the question of representation and voices, especially since many American Buddhist leaders tend to be White. The goal here is, again, one of inclusion and equality.
The final section is titled "Going Deeper." Having provided a feminist lens to view Buddhism, Nhi took up the way Buddhism is experienced in America and the West. Here Nhi wants to take the reader deeper into the essence of Buddhism. She writes in the opening chapter of this section, "A Critical Examination of Buddhist Schools" (Chapter 11), that she seeks to use this section to "explore the diverse beliefs and practices of major Buddhist traditions and schools that exist in America today" (p. 145). In doing so, she asks the hard questions, revealing the areas of contradiction even as she seeks to take us deeper into the ancient teachings of the Buddha himself. Thus, in Chapter 11, she introduces us briefly to the Theravada, Mahayana, Vajrayana and Indo-Tibetan, and Independent, Mindfulness, or Secular Movements. From there she writes of "Decoding the Divine in the Buddha, Avalokitesvara, and Amitabha" (Chapter 12). Here she discusses how Buddhism understands both the Buddha's humanity and divinity. In this chapter she reminds us that the focus of Buddhism isn't the promise of celestial comfort, but the transformation of our lives in the present. Then in Chapter 13, she writes of "Pratimoksha and Monsastic Constraints." Pratimoskha is the monastic code that guides the lives of monks and nuns. She writes of this code and the way monks and nuns live, critically and hopefully. Chapter 14 is titled "Questioning the Gatekeepers of Buddhism." Here again, she addresses the way women are understood in contemporary Buddhism, questioning those who would limit their participation. The point here is to call for Buddhists to address the need for change where necessary. Finally, in Chapter 15, she focuses on "A Glimpse of Buddha's Personality." Throughout the book, Nhi makes it clear that she references the Buddha, his teachings, and his example as a religious teacher. Thus, in this chapter, she leaves us with her impression of the personality of this ancient religious leader who not only founded a religious movement but has influenced her life and that of many others.
I'm not a Buddhist, nor do I expect to become one. However, I do respect this tradition, even if I might not embrace all of its tenets. However, a growing number of Americans, joined by immigrants from Buddhist-majority nations, are committed to this faith. Understanding its teachings and practices is important. That we have in Nhi Yen Do Tran a committed Buddhist, who offers us a a critical but loving exploration of Buddhism.
July 28, 2024
Budding Lotus in the West does as the subtitle states, shining an immigrant feminist perspective on Buddhism. So many books on Buddhism (great books; I’ve read many of them) are written by men and lack a feminist point of view. Trần not only does this but takes the time to review various Buddhist schools of thought and compare them to the the earlier Buddhist writings. She views these writings as closest to the Buddha’s original teachings, while acknowledging that we truly cannot know given that they were written a few centuries after Gautama Buddha’s death. For this reason, she is able to compare the texts that jarringly stand out as inconsistent with other texts. These, she posits, were less the Buddha’s words, and more additions from the writers.
Trần has criticism for each branch of modern Buddhism, yet is not without hope that a synthesized Western branch may emerge, grounded in the early Buddhist texts, yet also bringing in feminist and other social justice values of the modern world.
I would be interested in her taking the textual criticism further in a more academic work. But that’s the nerd in me. This book is meant to be more accessible than that, and It does so well, combining memoir with criticism, contextualization of texts, and the occasional pop culture reference. One can even skip around to read her thoughts, based on the early Buddhist texts on how Buddha would respond to modern-day questions and problems.
I enjoyed the book, and am grateful to have been given an early ebook copy to review via LibraryThing’s Early Reviewer program.
Trần has criticism for each branch of modern Buddhism, yet is not without hope that a synthesized Western branch may emerge, grounded in the early Buddhist texts, yet also bringing in feminist and other social justice values of the modern world.
I would be interested in her taking the textual criticism further in a more academic work. But that’s the nerd in me. This book is meant to be more accessible than that, and It does so well, combining memoir with criticism, contextualization of texts, and the occasional pop culture reference. One can even skip around to read her thoughts, based on the early Buddhist texts on how Buddha would respond to modern-day questions and problems.
I enjoyed the book, and am grateful to have been given an early ebook copy to review via LibraryThing’s Early Reviewer program.
August 13, 2025
This is not the best choice for beginners, as it requires some existing familiarity with Buddhist history and theology. I'm not in a position to assess the author's position, except by using the texts she herself cites. It seems like she lays out her arguments logically and supports them with citations, but I have no greater familiarity with the texts to say if the author is cherry-picking her examples or using them out of context. The writing itself is rather uneven, wandering from asides and comments that are maybe trying to sound hip and cool, and then sliding back to formal- or academic-sounding tones. This variation in the writing raises the possibility that it's at least possible her scholarship could also vary in quality.
The book's organization is not clear. Why these topics in this order? What do the chapter topics follow?-- do they mirror early texts, or some other order logical to Buddhists but not obvious to outsiders, or something else? I also dislike how the author centers herself, although that could be something that works for and draws in another reader. I've previously commented in an array of posts that it seems like nothing can be just nonfiction anymore, it all has to be part-nonfiction and part-memoir. In this case, it seems like it could make the book most interesting to the author's established fan base or social media circle, but could be a barrier to readers not already familiar with her platform.
Program topics: none
Discussion prompts: none
The book's organization is not clear. Why these topics in this order? What do the chapter topics follow?-- do they mirror early texts, or some other order logical to Buddhists but not obvious to outsiders, or something else? I also dislike how the author centers herself, although that could be something that works for and draws in another reader. I've previously commented in an array of posts that it seems like nothing can be just nonfiction anymore, it all has to be part-nonfiction and part-memoir. In this case, it seems like it could make the book most interesting to the author's established fan base or social media circle, but could be a barrier to readers not already familiar with her platform.
Program topics: none
Discussion prompts: none
August 21, 2024
Nhi Tran’s Budding Lotus in the West is a captivating exploration that merges ancient Buddhist traditions with contemporary issues. As a newcomer to Buddhism, I found Tran’s approach both enlightening and accessible. Her deep dive into Buddhist texts and practices offers a refreshing perspective on how these teachings can address modern concerns about gender inclusion and equality.
Tran's analysis reveals the often overlooked gender biases entrenched in Buddhist history. She skillfully critiques the ways in which patriarchal interpretations have shaped Buddhist practices, contrasting these with the Buddha’s original teachings on spiritual equality. Her ability to unravel these complex issues while making them relevant to a Western audience is remarkable.
The book's blend of scholarly insight with Tran’s engaging writing style makes it a standout read. I even LOL’d at some parts. For anyone interested in the intersections of feminism and Buddhism, or simply seeking a deeper understanding of Buddhism’s potential for inclusivity and compassion, this book is a must-read. Tran’s unique perspective and wit make her work both thought-provoking and enjoyable.
Note: I received an advanced copy of this book from the author in exchange for an honest review.
Tran's analysis reveals the often overlooked gender biases entrenched in Buddhist history. She skillfully critiques the ways in which patriarchal interpretations have shaped Buddhist practices, contrasting these with the Buddha’s original teachings on spiritual equality. Her ability to unravel these complex issues while making them relevant to a Western audience is remarkable.
The book's blend of scholarly insight with Tran’s engaging writing style makes it a standout read. I even LOL’d at some parts. For anyone interested in the intersections of feminism and Buddhism, or simply seeking a deeper understanding of Buddhism’s potential for inclusivity and compassion, this book is a must-read. Tran’s unique perspective and wit make her work both thought-provoking and enjoyable.
Note: I received an advanced copy of this book from the author in exchange for an honest review.
September 21, 2024
A timely and relevant read.
"Budding Lotus in the West" offers an intriguing, well-researched analysis of contemporary issues through the lens of Buddhism. Tran takes her readers on a personal journey, reflecting on her years in practice while candidly recounting the obstacles and disappointments she faced along the way. Despite these challenges, her optimism and faith in the Buddha's teachings shine through, making her narrative both inspiring and relatable.
Tran skillfully debunks teachings that have strayed from the Buddha’s original intents, safeguarding my faith, perhaps hers too? She not only asks critical questions and identifies pressing challenges but thankfully, also offers thoughtful solutions, providing a roadmap for those seeking deeper understanding and change.
Her writing is engaging, and her voice is clear and authentic. By alternating between memoir-style writing and critical analysis, Tran kept me turning the page. Her witty remarks and humor also helped. As a feminist and a Buddhist, I’m left feeling reenergized, relieved, and grateful to have been taken along on Tran’s journey. Note: I received an advanced copy of this book from the author in exchange for an honest review.
"Budding Lotus in the West" offers an intriguing, well-researched analysis of contemporary issues through the lens of Buddhism. Tran takes her readers on a personal journey, reflecting on her years in practice while candidly recounting the obstacles and disappointments she faced along the way. Despite these challenges, her optimism and faith in the Buddha's teachings shine through, making her narrative both inspiring and relatable.
Tran skillfully debunks teachings that have strayed from the Buddha’s original intents, safeguarding my faith, perhaps hers too? She not only asks critical questions and identifies pressing challenges but thankfully, also offers thoughtful solutions, providing a roadmap for those seeking deeper understanding and change.
Her writing is engaging, and her voice is clear and authentic. By alternating between memoir-style writing and critical analysis, Tran kept me turning the page. Her witty remarks and humor also helped. As a feminist and a Buddhist, I’m left feeling reenergized, relieved, and grateful to have been taken along on Tran’s journey. Note: I received an advanced copy of this book from the author in exchange for an honest review.
September 11, 2024
I have great admiration for Nhi Yến Đỗ Trần. I first met her at a meditation gathering in Seattle 20 years ago, when she was still young and discovering herself. Through reading her book, it is evident that she has transformed, and her personal growth is truly inspiring. She poured her heart and soul into every page. I highly recommend this remarkable work to anyone interested in Buddhism or seeking inner peace. Her deep connection to Vietnamese culture and her passion for spreading the teachings of Buddhism are evident throughout the book. She embodies the values of inner wisdom, peace, simplicity, and stands as a strong advocate for women’s rights. Content with a simple life, she finds fulfillment without the need for a husband or children. Like a beautiful flower blooming in her own serene space, her quiet strength and words radiate throughout the pages. Her dedication and openness in completing this book reveal her talent, resilience, and deep sense of purpose, as well as where she seeks to belong in this world. I loved reading it and learned a great deal about the origins of Buddhism. I look forward to getting her signature on a hard copy book.
October 29, 2024
"Budding Lotus in the West" is a beautifully crafted exploration of the immigrant experience, blending rich cultural heritage with the challenges of assimilation. The protagonist’s journey is both heartfelt and relatable, as she grapples with her dual identity and the complexities of her surroundings.
The writing is lyrical and vivid, painting a compelling picture of both the homeland and the new world. The author excels at capturing the nuances of cultural clash and personal growth, making the protagonist’s struggles and triumphs resonate deeply. Supporting characters add depth to the narrative, each representing different facets of the immigrant experience.
While the pacing occasionally slows, the emotional payoff is worth it. The themes of resilience and self-discovery are poignant, leaving readers with much to reflect upon. Overall, "Budding Lotus in the West" is an insightful and moving read that offers a thoughtful perspective on identity and belonging. Highly recommended for anyone seeking a rich, engaging story.
The writing is lyrical and vivid, painting a compelling picture of both the homeland and the new world. The author excels at capturing the nuances of cultural clash and personal growth, making the protagonist’s struggles and triumphs resonate deeply. Supporting characters add depth to the narrative, each representing different facets of the immigrant experience.
While the pacing occasionally slows, the emotional payoff is worth it. The themes of resilience and self-discovery are poignant, leaving readers with much to reflect upon. Overall, "Budding Lotus in the West" is an insightful and moving read that offers a thoughtful perspective on identity and belonging. Highly recommended for anyone seeking a rich, engaging story.
October 1, 2024
Budding Lotus in the West is an honest, heartfelt, and enlightening journey through intersections of Buddhism, spirituality, society, family, and self-discovery.
From start to finish, this book is a well-balanced blend of educational analysis, personal anecdotes, and a splash of quirky humor. Nhi Tran takes readers through deep dives into Buddhist literature and offers her insights in a way that is simple and easy to understand. She shares critiques of issues, both from ancient texts and contemporary world, in a respectful and though-provoking manner. And she injects some laughs along the way through sharing anecdotes of her travels and personal experiences.
The subtitle suggests a singular, unique perspective, but I thought the book gives readers so much more, and I’m delighted to have been able to experience this work. Highly recommended.
Note: I received an advanced copy of this book from the author in exchange for an honest review.
From start to finish, this book is a well-balanced blend of educational analysis, personal anecdotes, and a splash of quirky humor. Nhi Tran takes readers through deep dives into Buddhist literature and offers her insights in a way that is simple and easy to understand. She shares critiques of issues, both from ancient texts and contemporary world, in a respectful and though-provoking manner. And she injects some laughs along the way through sharing anecdotes of her travels and personal experiences.
The subtitle suggests a singular, unique perspective, but I thought the book gives readers so much more, and I’m delighted to have been able to experience this work. Highly recommended.
Note: I received an advanced copy of this book from the author in exchange for an honest review.
October 2, 2024
“The Budding Lotus in the West” gives a startling revelation of the Buddha’s original teachings and how they evolved overtime to form the major beliefs of present-day Buddhism.
Citing ancient texts and scriptures along with her real-life experiences, Tran navigates the reader though the gender-biases in Buddhism, how the teachings have deviated over time and how the Buddha would respond to the modern social issues at hand.
Tran’s charming and witty style keeps the readers engaged, and the humorous anecdotes make the reading more enjoyable.
I received an early copy and these are my honest opinions.
Citing ancient texts and scriptures along with her real-life experiences, Tran navigates the reader though the gender-biases in Buddhism, how the teachings have deviated over time and how the Buddha would respond to the modern social issues at hand.
Tran’s charming and witty style keeps the readers engaged, and the humorous anecdotes make the reading more enjoyable.
I received an early copy and these are my honest opinions.
September 3, 2024
This book was both beautifully written and enlightening. The author was able to eloquently weave together her personal experiences with the teachings of Buddha. Even as someone who does not practice Buddhism, I found this book to be engaging and inspirational. I look forward to reading more from this author!
Note: I received an advanced copy of this book from the author in exchange for an honest review.
Note: I received an advanced copy of this book from the author in exchange for an honest review.
May 19, 2024
Regardless of your familiarity with Buddhism, "Budding Lotus in the West" brims with smart insights and a nuanced analysis of a globally revered religion. In our polarized world, Tran's perspective is a breath of fresh air—firm yet kind, imbued with the heartfelt sincerity of a dedicated Buddhist. Beyond its depth, her personal narrative is endearing, relatable, and delightfully witty.
January 29, 2026
This book helped me substantially understand the different Buddhist traditions and how America can fit into this broad picture without it being cultural appropriation. Theology that's presented in a very engaging, relevant and often laugh out loud way, through a feminist framework. Recommend for the hard core practitioner or the Buddha curious.
October 9, 2024
An eye-opening and pragmatic read that lingers long after you finish. I’m genuinely impressed by the originality and depth of the author’s analysis on various aspects of Buddhism that I hadn’t encountered before. This is the kind of book that gently reshapes your thinking. Highly recommend.
January 11, 2026
A necessary insight into how patriarchal beliefs can infiltrate not just Buddhism, but really any religion around the world
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