The essential guidebook for Christians alarmed by the rising tide of Christian nationalism yet unsure how to counter it. Christian nationalism is a powerful, pervasive, and dangerous ideology, and it is becoming normalized. From Amanda Tyler, lead organizer of the Christians Against Christian Nationalism campaign, comes How to End Christian Nationalism, your vital companion for countering this dangerous ideology. Tyler draws on her experiences, conversations with pastors and laypeople, research, Scripture, her Baptist convictions, and her work as a constitutional law expert to help us confront Christian nationalist fervor. You'll learn how to distinguish Christian nationalism from the teachings of Jesus and to demonstrate how the former serves as a cover for white supremacy. This book also unpacks key truths we can share with Patriotism is not the same as nationalism. Religious freedom means little if it's not for everyone. Christians follow a gospel of love, not the idol of power. Here, you'll find stories of what Christians are doing to follow Jesus by resisting Christian nationalism in their churches and communities, plus ideas for your own work. From strategies for speaking up at your local school board meeting, to guidance for holding hard conversations with loved ones, Tyler offers practical ways to protect faith freedom for all. With precision and compassion, Tyler offers cogent arguments for the separation of church and state, a timely call to action to individuals and groups, and an urgent case for replacing a twisted, fearful version of faith with one that is good and right and true. We've all seen what Christian nationalism can do. Now is the time for Christians to reckon with its harm. Now is the time to end it.
Worth reading to stock up with good arguments to use against "Christian" Nationalism, the book is set up to be used by reading groups as each chapter ends with an appropriate passage from scripture followed by discussion questions.
Worth the price of admission alone is her first person description on pages 123-125 of an utterly godless assembly-line "baptism" event held at a right wing conference. As Tyler puts it, "Whatever it was, it wasn't a ritual or sacrament resembling anything in any Christian tradition. It used the sacred symbolism of the baptism for a political and an ideological cause. I found the whole scene quite disturbing." Indeed. I'd love to know what the author thinks about the mass right-wing attacks on the Episcopal Bishop of Washington DC.
This book is so incredibly important. The work of Christians Against Christian Nationalism is work that will save our nation, without question.
Amanda Tyler does a phenomenal job in this book of not only answering the (often desperately asked) question, “how did we get here?”, but also answers the question, “where do we go from here?”
This book beautifully explains the history and the state of things as well as tangible action steps for advocacy. And all of it is rooted in hope, love, and empathy.
If you understand a topic well, you should be able to explain it simply, said Einstein, and in this book, Amanda Tyler addresses the threat of Christian Nationalism simply. There are already lots of books exposing the long history of Christian Nationalism and why we should care about its impact, but Tyler’s book slides in as an addition that addresses *how* to care about it, especially if you’re a white Christian. It is not a book for anyone who believes that one political party is “good” and the other is “evil” or that religious plurality is a bad thing–it’s for people who know those folks and are concerned what that worldview is doing to our country.
Amanda Tyler is both a Christian and an expert in constitutional law, and it’s clear how deeply she cares about her faith AND country—she is a great person to grapple with how Christian Nationalism distorts both Christian faith and our country’s founding. She makes an excellent case for not just why it’s against the First Amendment for the state to prefer one religion, but also for why Christians should not want preferential treatment by the state. She dispels some myths spread in Christian Nationalist circles, like “they took prayer out of schools!” and really lands how opposing Christian Nationalist ideology is not an attack on Christian faith, rather, is an expression of it.
As an agnostic who grew up evangelical, I find it a breath of fresh air for a Christian to speak so clearly about why my freedom to believe as I do is crucial to their freedom to believe as they do. While she includes Bible verses at the end of each chapter and refers to her personal faith regularly, they felt like a simple invitation to engage in that way if the reader wanted to. Tyler, in all her work, provides an excellent example of what religious tolerance can look like.
From my own years of experience in the faith, I’m familiar with the way adherents to Christian Nationalist ideology will dismiss what non-Christians say, so Tyler is right to encourage Christians to take responsibility for speaking out about how it’s their faith that leads them to oppose Christian Nationalism. That said, this book is not theology-heavy and won’t equip the reader for theological throw-downs. It is easily digestible, especially for folks who sense something feels “off” about how cozy Christians have gotten with political power. This book would make a great gift to help them wrap words around those feelings and know what to do next.
I got an early copy of Amanda Tyler’s new book, How to End Christian Nationalism. Tyler is the executive director of the BJC and the lead organizer of their Christians Against Christian Nationalism campaign. I have long followed her work and was lucky enough to get to spend some time with her last year when I was named as a BJC Fellow.
Of course my Christianity plays a huge part in my civic participation and in the decisions I make about what issues are important to me. But Christian nationalism is when those beliefs become, rather than personally-held values, a way to legislate a version of morality. When we see Christian nationalism, we often see one very narrow set of morals or beliefs being legislated. In our society it is crucial that we stand for religious freedom for all, and Tyler has written a book that helps us see how to do that across several areas of American life.
She does of course explain Christian nationalism very clearly and why it is dangerous, and then gives clear areas where it is important to advocate against Christian nationalist values. She encourages us to denounce violence, commit to the separation of church and state, and (my favorite chapter) protect religious freedom for all in public schools. She cites experts and personal experience as she explains a path forward. This would be a great book for a group discussion or for a church to work through - Christian nationalism is a huge part of American Christian culture and unpacking it is important work.
Amanda Tyler’s book ‘How to End Christian Nationalism’ is not yet another Trump=Bad litany of the faults and sins of a grotesque blend of political and religious fear and hatred. If it were, I wouldn’t bother to review it because there are already enough of those for posterity to recall. Tyler rightfully puts the responsibility for Christian nationalism at the feet of the American churches, whose members have been silently encouraging increasing extremism because we don’t want to disturb Christian unity, and incorrectly shift the movement outside the church. She tells us it’s our (Christians’) mess and we have to clean it up. And she provides advice, starting with making sure we believe what we profess as Christians. Then, with that basis, we should begin to understand what our country’s political system is (and isn’t). The Constitution was radical for its time in rejecting religious tests for public officials, not a pro-Christian blueprint.
Tyler follows these foundations up with practical advice for what we as Christians can actually do, both in church and in the public square, with a special emphasis on schools. This is an important battlefield for the Christian nationalist movement and should be important to all Christians given Jesus’ warnings not to hinder the little ones. What I appreciate about this book is that it recognizes that Christians (and all others) need to be active in the political arena. She is not asking conservative nor liberal Christians or anyone else to give up their principles, but instead to put them into practice in a way that honors the freedoms we have in our pluralistic society, and honors each person as an image of God.
This book provides a good framework for the phenomenon of Christian Nationalism, which has been around for a long time and is especially intertwined with present-day political events. It explains why churches can't just stop it. On the other hand, it can help lay people deal with issues their pastors can't address from the pulpit. The style is easy to read, and yet the scholarship is detailed and well-documented in the end notes.
“How to End Christian Nationalism” by Amanda Tyler A timely and readable book on the current threat to genuine faith and American democracy. Amanda Tyler takes the seemingly insurmountable problem of Christian Nationalism and gives us specific tools for taking first steps and next steps forward. But this is not a simple “How to” book. It is steeped in historical background, legal analysis and presented with passion. I found the fourth step “Commit to the Separation of Church and State” the most insightful and clear. This chapter alone is worth the price of the book. It sits atop the stack of current books in print with its common language approach to educating and inspiring the reader. While pushing back against the American heresy of Christian Nationalism as an ideology she avoids simple name calling and scapegoating. The author cleverly weaves together white supremacy and Christian Nationalism throughout the book so the reader cannot miss their interconnectedness. This is a must read for folks of no faith, other faiths or the Christian faith.
I’ve read many books about Christian Nationalism, a number of which are cited in this book, but all have been more on the academic side. Examining the history of modern US Christian nationalism, dissecting a certain prominent figure. While this book does touch on these things and certainly addresses the philosophies underlying Christian nationalism, its focus is far more on active steps we can take in the world today to combat this ideology. It reminds us to focus on that which is under our control and to use the voices and power that we have. I especially appreciate how it consistently addresses white supremacy and how tightly it is knitted to modern Christian nationalism, especially as the book is by a white author and will likely reach predominantly white audiences. All in all, a well-formed piece that furthers the work of the organization Tyler heads (Baptist Joint Committee) and is clearly deeply passionate about.
How to End Christian Nationalism is a welcome resource for Christians who are deeply concerned about political polarization and violence. The book is pragmatic in tone and well-researched, offering clear examples and naming important history—including laments for violence against communities of faith in Oak Creek, Charleston, and Pittsburgh and the devastating history of Native American boarding schools. Tyler’s experience in the arena of religious freedom shows through, as do insights gained from included snippets of curious conversations with other leaders. Personally, I found the organizing principles to be highly impactful, particularly the way Tyler directly addresses white Christians (like myself) and exhorts us to take responsibility, get involved, and draw close to those of other faiths and no faith while seeking collective discernment, showing up as allies not saviors, and leveraging our privilege and power to empower other voices and communities. Tyler writes that “the community itself, which we are building together, is the goal,” and after reading this book I have a clearer vision of the diverse community that I want to belong to in personal and public life—a community that values accountability, humility, curiosity, solidarity, and protection for the people most impacted by Christian nationalism.
Christian nationalism is not a new phenomenon. Nations and empires have often sought to coopt Christianity for its own purposes. Constantine famously conquered his enemies under the sign of the cross and then embraced Christianity, hoping it would serve as the unifier of his empire. From there, Christianity and the empire sought to coopt each other. While the age of Christendom seems to be waning, Christian nationalism hasn't gone away. As a result, numerous books have been published in recent years that address the problem posed by nationalistic forms of Christianity, including dominionism. I've reviewed quite a few of them. The question is, how should Christians respond?
Amanda Tyler, an attorney and executive director of the Baptist Joint Committee for Religious Liberty and lead organizer of Christians Against Christian Nationalism, offers the reader a resource that guides those who with to respond to Christian nationalism as they put their convictions into action. She writes this book out of her experiences as a Christian growing up in Baptist churches in Texas, who later became a lawyer and staffer to a member of Congress. She encountered the BJC as a college student, serving as an intern, and later becoming its executive director. It is out of her experiences as a Christian, lawyer, and political staffer, that she developed a strong commitment to religious liberty for all. She reminds us as we ponder how to respond to Christian nationalism that "Religious privilege is not religious freedom" (p. 19). She wants the reader to know that resisting Christian nationalism is not anti-Christian. She writes that "many Christians are also worried about how Christian faith itself would be cheapened and tamed were it to be blessed by the state" (p. 20).
This is a book that serves as a call to action while offering guidance as to how to do this. She offers the reader eight steps beginning with the need to "Name and Understand the Threat of Christian Nationalism" (Chapter 1). Here she begins with January 6 as an expression of Christian nationalism, which is, she writes, " a political ideology and cultural framework that seeks to fuse American and Christian identities." The message is that real Americans are Christians and committed to particular political views (p. 26). This ideology is rooted in the myth that the United States was founded as a Christian nation.
After we name and define Christian nationalism, we move to step 2, which is "Ground Yourself in God's Love" (Chapter 2). With Christian nationalism often expressed in violent imagery, she suggests that Christianity is rooted in God's love. Thus, it requires that we understand who Jesus was and is. Here the focus is on Jesus' life and teachings, and their message for today. While not all Christian nationalists are white, much of the ideology is rooted in white supremacy, which is not love.
The third step (Chapter 3) calls for opponents of Christian nationalism to "Denounce Violence." The call here is to embrace the nonviolence of Jesus and oppose acts of violence, especially those that emerge out of Christian nationalism.
We move to the next step, which involves the call to "Commit to the Separation of Church and State." (Chapter 4). This is a central plank in the response, especially as those who embrace forms of Christian nationalism often deny that the Founders embraced this idea. It is complicated, but the fact that the only mention of religion in the Constitution is a ban on religious tests should tell us something. Here Tyler offers a strong warning of what happens when the church becomes a tool of the state. She warns against thinking that government support of Christianity will help it flourish. As we're seeing the polarization of evangelicalism has caused great harm to its message. Additionally, there is the reality that the United States is a pluralistic nation and that religious freedom needs to be protected for everyone.
Step 5 is a call to "Take On Christian Nationalism Close to Home" (Chapter 5). Here Tyler points us to one of the big Christian nationalist movements -- ReAwaken, led by Michael Flynn. She points out how that movement has coopted Christian symbols including baptism. Part of the challenge here is distinguishing between patriotism and nationalism. With that in mind, she raises the question of flags in the sanctuary. She's not suggesting outright bans, but conversations and perhaps moving flags, if not totally removing them. She encourages preachers to address the ideology from the pulpit.
The sixth step calls for resisters to "Organize for Change." In Chapter 6, Tyler speaks of the importance of engaging in community organizing, especially along multi-racial, multi-ethnic, and multireligious lines. Then in Chapter 7, she addresses the need to "Protect Religious Freedom in Public Schools." (Chapter 7). This is an important area of concern because public schools have become the target of Christian nationalists who seek to put up posters of the Ten Commandments, call for prayer in school, and teach the Bible, along with efforts in several states to replace school counselors with so-called "school chaplains." Here again, there is the issue of religious freedom. Many of these efforts assume a particular form of conservative Christianity, but what about all the other students? Where is their religious freedom? This is really an important issue that needs our attention. She writes that "ending Christian nationalism in public schools will take a diverse coalition of people, including Christians, who are willing to speak up to say that it is not the government's job to teach religion or religious texts" (p. 184).
Step 8 invites the reader who is committed to ending Christian nationalism to "Take Your Place in the Public Square" (Chapter 8). There is a place for faith in the public square. It's not naked. However, it is a shared space. This final step invites us to consider our own role in this process, whether that means running for office or exercising our right to speak on matters of importance. The important thing here is to recognize that faith-based advocacy is not the same as Christian nationalism. We can speak on the important issues of the day, like immigration. It's also important to make it clear that Christian nationalism does exist even if it is being denied by Christian nationalists. That means going back to step 1 and making sure we understand what we're talking about!
You will find numerous books on Christian nationalism. Each has its own vantage point and message. In this book, we hear the voice of someone who is in the trenches advocating for religious liberty for all, not just Christians, especially not just conservative Christians. Thus, this is a most useful book that serves as a call to action.
When Secular Coalition for Arizona and Arizona Faith Network joined together to host Amanda Tyler in 2023, the common question was “what’s next?”. Moved by recent movies such as Bad Faith and God and Country audiences ask, “what can we do now?”. Seeing the videos of the insurrection of January 6th, frustrated Americans wonder “how can this happen here?”. Amanda Tyler’s new book “How to End Christian Nationalism” addresses these questions. Each of the eight chapters ends with a “read, reflect and act” format which is perfect for study groups and book clubs. Tyler’s faith-based perspective will resonate with religious communities and also invites non-believers into the conversation. Like her popular podcast “Respecting Religion” and as an attorney specializing in the 1st Amendment, Tyler gently educates the lay person on the nuances of the U.S. Constitution, our history, and legislative bills bringing religion into public schools. This book lays out how to build collaboration and partnerships from the ground up. Her call to action can be summed up in Bishop Curry’s words: “We’ve got to speak up and stand up!”
"Bringing God's kingdom to earth is not about installing Christian leaders in the halls of power or using the instruments of government to enforce religion.
That approach - the approach of Christian Nationalism - has led us further and further away from God's vision for God's children.
When I think about God's kingdom, I think about a world in which we celebrate the imago Dei in each other, where we show love for God by loving our neighbors."
{Amanda Tyler, from How to End Christian Nationalism}
I highly recommend this book. Just over 200 pages, and it's easy to read a chapter at a time. Each chapter ends with scripture to consider and actionable steps to take at the community, state, and national level to speak out against CN. It's written by a Christian, mainly to an audience of Christians who know CN is wrong and want to know how to move forward, but I think people of all faith backgrounds would find it useful.
Amanda Tyler brings a wealth of experience educating a wide audience on the history and growing impact of Christian Nationalism. The book is divided into multiple chapters/steps ranging from: Naming and Understanding the Threat of Christian Nationalism to Protecting Religious Freedom in Public Schools to Taking Your Place in the Public Square. Each step closes with suggestions for reading, reflection and action. The book provides an extremely readable, well researched and engaging vehicle to learn more about the dangers of Christian Nationalism. It offers concrete suggestions that everyone - but Christians in particular - can take to raise awareness and fight this noxious brew of politics and religion. An informative and eye-opening read!
Amanda Tyler’s new book, How to End Christian Nationalism, is a powerful and inspiring must read for those of us who see the danger of Christian Nationalism but don’t know how to fight it. Tyler draws from her strong faith, deep knowledge of Christian Nationalism and years of experience with grass roots organizing and advocacy to provide a step by step roadmap for effective activism, both close to home and in the public square. She has given us the tools and challenges us to use them. Now it’s our job to do the hard work of ending the scourge of Christian Nationalism once and for all.
Amanda Tyler has written an excellent book explaining what Christian Nationalism is, the threat it poses to true religious freedom, and to freedom for all Americans. She invites us all to become engaged in working to end Christian Nationalism, and work to create a society where all people are able to live free of having their right to worship or not being infringed upon by government. She outlines ways Christians can and are living out their faith in the public square without infringing upon people of other faith traditions and beliefs, and how churches can encourage civic engagement while respecting separation of church and state, which is implied in the establishment clause of the first amendment. I highly recommend this book.
This took me a little longer than usual to read because it felt very heavy and I had to take frequent breaks. But this was a helpful guide with both excellent definitions and clear data on what Christian nationalism is, why it’s so dangerous, why it’s become more pervasive, and how to combat it within the American Christian world. I initially listened to this book, but I ended up buying it to have as a reference.
This is absolutely crucial reading for anyone who loves our country and/or loves our faith. In a concise, clear, non-threatening way, the author helps us understand what the ideology called "Christian Nationalism" is, what harm it is doing to the cause of Christ and to America, and what each of us can do to counter it. I highly recommend it.
Amanda Tyler, Executive Director of The Baptist Joint Commission on Religious Liberty has compiled a Book: “How to End Christian Nationalism.” The Book is scheduled to be released for sale and public reading on October 22, 2024. I believe the book at once establishes Amanda Tyler as a gifted writer illuminating her ability to command both narrative and instruction. She clearly defines Christian Nationalism, complete with methods to denounce and disprove this national trend. At the very least the book displays four gifts Amanda possess and presents as utility in her approach to disarm and end Christian Nationalism. She streams as a utility: 1. Spiritual Vision 2. Leadership. 3. Organization, and 4. Advocacy. She fuses her humanitarian and spiritual gifts in a way I believe will capture the troubled hearts of many Americans, intercultural faith groups, and religious leaders that are concerned with the dangerous and violent path Christian Nationalism is headed. The accessible narrative and instruction mark the book as a friendly read and empowers Amanda’s utility as marketable at the local, regional, and national platforms of civic and religious interest of ending Christian Nationalism. I believe the book will easily command national interest and acclaim at the highest levels of American Democracy and authentic Christian formation. As I considered Amenda’s investigative journalism (gumshoe findings) and highly skilled and gifted “prophetic formation,” I was both excited and alarmed by her findings and truth telling. Amanda’s valuation and construct of authentic Christian love in concert with her portrayal of Christian Nationalism as ideology as opposed to directly labeling special interest groups, political platforms, or individuals, will potentially open doors that are often closed in terms of dialogue and debate in pursuit of a dogmatic Christian Nationalism. Even more exciting is the potential to sway those that seem confused about their understanding of Christian Nationalism and those that are unwilling to jettison the Gospel of Jesus Christ for the embrace of violence and hate. Amanda’s book undergirds true American Patriotic formation and authentic Christian fruit. Those who thirst for the former and latter may find themselves in dialogue and debate in their living rooms, at their kitchen tables, around their campfires, and the varied streams and vertical levels of academia. This book read with depth and an open mind, may trigger, turning the corner on the vested privileges of white supremacy, power, hate, cultural and ethnic disenfranchisement. This book offers corporate countermeasures to White Angelo-Saxon American formation in terms of a movement challenging Christian Nationalism. The alarming aspect of Christian Nationalism derives from the historical longevity it embodies and how it has and continues to infuse and influence American core values. Amanda’s book offer’s historical evidence of Christian Nationalisms’ holds on American life. In 1903, W.E.B. Du Bois writing the opening paragraph of his Theis’ “The Soul’s of Black Folk” wrote “The problem of the twentieth century is the problem of the color line.” I read Du Bois’ opening paragraph as inclusive, Black folk and people of color in general. Those that weld the ideology of Christian Nationalisms have not been stymied by demarcation or continued progress of past centuries, or the energizing progression of desegregation, racial equality, equal justice, love thy neighbors, and economic equity. Amanda’s points out in the summer of 2022 she witnessed the proud declaration and embrace of Christian Nationalism echoed and promoted across Conservative National political platform. Subsequently, certain conservative politicians realized the value of marketing the ideology of Christian Nationalism and began using it as part of their campaign speeches. The latter coupled with the mixed messages of the United States Supreme Court with respect to the separation of Church and State, points to mounds of hard work and challenges ahead of “Christians, religious leaders, and cultures that oppose “Christian Nationalism.” The book provokes thought regarding the damage and human harm triggered by ideology and political marketing of Christian Nationalism on the historical and national scale. I believe Amand’s Book,” How to End Christian Nationalism” is a treasure of instruction on how to denounce and disarm Christian Nationalism. The book is both exciting and inspiring and unearths the fault lines and false principles of Christian Nationalism. The book has embraced many experts, visionaries, leaders, citizens, cultures, and faith groups to help deconstruct the walls of Christian Nationalism. The journey begins with a firm read of the Book
In an era where the boundaries between faith and politics are increasingly blurred, Amanda Tyler’s How to End Christian Nationalism stands as a beacon of hope and clarity. This is not just any book; it is a guide for anyone dedicated to upholding true religious liberty and justice. Christian nationalism, a recurring threat throughout history, has resurfaced, endangering both our country and the integrity of our faith. Tyler’s insights and practical advice empower us to reclaim our core values from the grip of nationalism and strive for a more inclusive and compassionate future.
Amanda Tyler is a passionate advocate for religious liberty, leading the Baptist Joint Committee for Religious Liberty (BJC) as its Executive Director. With degrees from Georgetown University and the University of Texas School of Law, she brings a wealth of knowledge and experience to her work. It's comforting to have someone as competent and committed as Tyler guiding us through the complexities of Christian nationalism.
There is a line in the Prayer of St. Francis that reads “to be understood as to understand.” Stephen R. Covey later conveyed this idea in more contemporary terms with his fifth habit: “Seek first to understand, then to be understood.” The wisdom of empathy and insight, humbling oneself to first understand both the nature of a problem and those who align with it before tackling it, resonated with me as I began to read Tyler’s book. The first half of the book is dedicated to help readers understand what Christian nationalism is. As Tyler asserts, “Christian nationalism is pernicious and insidious, and its influence in the United States is rising at an alarming rate.” She highlights how it stands in stark contrast to Jesus’ teachings on God’s love, the need to be peacemakers, and the necessity of separating our own personal beliefs from the governance of a multicultural society to be more inclusive of all people. By grounding this understanding in these foundational Christian values, she prepares readers to address the issue with empathy and informed action.
In the second half of How to End Christian Nationalism, Amanda Tyler delves into faith-based advocacy, offering practical strategies to combat the issues posed by Christian nationalism. She emphasizes the importance of fostering understanding and unity, grounding our efforts in God’s love and grace. Tyler provides practical guidance on navigating difficult discussions, forming inclusive coalitions, and organizing for change. She explores the impact that Christian nationalism has within our families, churches, schools, and government. Tyler’s approach is comprehensive and infused with hope, encouraging our spiritual formation to mature in Christlikeness. What stood out to me the most is the optimism and joy that comes from advocating for those marginalized and oppressed by Christian nationalism. As Tyler states, “Ending Christian nationalism means speaking truth to power to redistribute that power in a more equitable way.” In the end, we come to realize that while authoritarian theocracy, as well-funded and well-organized as it is, seeks to exclude and oppress, our inclusive movement strives to liberate and secure religious freedom for all. As Pastor Niemöller warned in his poem First They Came, the time to speak out is now, before there is no one left to speak for us.
Tyler’s writing is clear and accessible, showcasing her deep expertise. She skillfully breaks down complex issues, supporting her research with studies from reputable organizations like PRRI, the Brookings Institution, and the Pew Research Center. Each chapter is enriched tying the topic back to biblical scripture and asking thought provoking questions, benefiting both individual readers and group study sessions. Her work is deeply inspiring, encouraging readers to take meaningful action.
Throughout history, threats like Christian nationalism have challenged society, compelling courageous individuals to take a stand. Amanda Tyler’s How to End Christian Nationalism rises to this challenge, offering invaluable guidance alongside works by Jemar Tisby, Kristin Kobes Du Mez, and William Barber II. Much like Richard Foster’s Celebration of Discipline as it relates to spiritual formation, James Balwin’s The Fire Next Time with civil rights, and Rachel Carson’s Silent Spring in environmental activism, Tyler’s book has the potential to spark a transformative movement. This guide is exactly what we need now to counter the rise of Christian nationalism and protect religious liberty. By fostering a diverse and inclusive democracy, we can ensure that all faiths can flourish. Let this book inspire us to come together, take meaningful action for a better future, embracing the hope of a fulfilling abundant life aligned with love, purpose, and connected to God.
Amanda Tyler’s new book is a must read for those who are struggling to understand what’s at play in our current political and religious environment. In reading the book, I felt like I was sitting at the table, having a conversation with her about why one Christian faith is considering itself to be the “good people” while those who are not of that faith, including those of us who consider ourselves to be devout Christians, are considered “evil”. As Amanda explains, the root cause is Christian nationalism, “a political ideology and cultural framework” suggesting that “real Americans are Christians and that “true” Christians hold a particular set of political beliefs” and that “one of the ways it does this is by contending that America has and should always be a distinctively “Christian” nation, from top to bottom – in its self-identity, interpretations of history, sacred symbols, cherished values and public policies”.
As a Christian I experienced the effects of this movement firsthand last September when I testified with dozens of other people of faith, and people of no faith, against introducing Bible stories and Christian theology into K-5 grade curriculum at the Texas State Board of Education, It became clear as the day progressed that no matter how many people testified in favor of leaving religious instruction to families and faith communities versus in public schools, the decision had already been made. This is just one of the motives Amanda explains in Chapter 7, that Christian nationalism exhorts Christianity as the only religion that has a position of privilege in society. If you’re not white and Christian, you don’t belong.
What Amanda accomplishes in her writing is to help create a robust understanding of the Christian nationalist movement and the deep roots this movement has grown within our political structures and society. In the first chapter, I began to fully see the links between this movement and the alarming, violent rise of armed white supremacists on January 6 (which is now being referred to as a “love fest”), the violent and hateful theology of Christian nationalism as it’s participants threatened, terrorized and killed people in houses of worship such as the mass shootings in the Oak Creek, Wisconsin Sikh Temple in 2012, the Emanuel AME Church in Charleston in 2015, and the Pittsburg Tree of Life synagogue in 2018.
Additionally, Amanda draws a clear link between Christian nationalism and the relative ease in some states to require the posting of the Ten Commandments and In God We Trust banners in public schools as well as other “Christian” laws that have nothing at all to do with Christianity. Each of the eight chapters is a step to take and ends with an action to take. And each chapter made me think more deeply about my own Christian faith and the work I need to do to keep me from being complicit in this movement, that we are all made in the image of God and that God calls us to love others and to be peacemakers.
Amanda has challenged me to continually evolve my own Christianity by having the courage to talk about openly with others about Christian nationalism, to reach out and join the organizing efforts of others dedicated to ending Christian nationalism, and the courage to confront Christian nationalism openly in conversations within my different communities as a clear and present threat. I am deeply grateful to Amanda and to her courage in writing this book and in leading Christians Against Chistian Nationalism.
How to End Christian Nationalism by Amanda Tyler, founder of @endchristiannationalism is another brief book to add to our growing library of books regarding the subject of American Idolatry. The movement and media in her "Christians Against Christian Nationalism" group review and update the tenets of the 2020 book "Taking America Back For God" by Andrew Whitehead. This is to define what CN is, to determine what its ideals are, and how much someone agrees with the ideas of CN. The ultimate book on the subject is Tim Alberta's "The Kingdom, the Power and the Glory," which was one of Barack Obama's books of 2023. That book is 512 pages, though, and that isn't for everyone. It includes a lot of his personal experience and is part dissertation and part memoir, written by a journalist.
There is a lot of confusion as to what Christian Nationalism actually IS. When people know more about it, they are much more likely to reject it than to embrace it. Tyler defines CN as "a political ideology and cultural framework that seeks to fuse American and Christian identities. It suggests that “real” Americans are Christians and that “true” Christians hold a particular set of political beliefs. It seeks to create a society in which only this narrow subset of Americans is privileged by law and in societal practice."
This new debut book is 244 pages, and has more of a focus on solutions. I learned a lot reading this book, which is saying something, since I have read most books on this subject. Tyler focuses more on politics and constitutional law, the difference of opinion in how Americans interpret the relationship between the church and the law.
As a Christian, it bothers me quite a bit at how this movement mocks and mimics Christianity, co-opting the language of my faith to advance a political agenda. I learned that most atheists and agnostics, when pressed about their criticisms of Christianity, they almost always describe this particular ideology. That is bad news. This is something most of these books don't emphasize enough... the ideology is loud and frankly, can make Christianity look bad. How sad is that?
I learned that it is better to refer to this as an ideology rather than refer to a person as a "Christian Nationalist" because that ties them to it as an identity as if it cannot be changed. Rather, how much someone agrees with this ideology exists on a spectrum. I learned "separation of church and state" is an American invention.
The title is incredibly ambitious, it makes a promise that is hard to keep, but acknowledges this is a problem that won't be solved in our lifetimes. It started in 300 AD under Constantine and it was ultimately the framework of Adolf Hitler and the KKK. So it isn't new, nor exclusively American. We can't end the ideology everywhere, but we must, on a micro level, work to break down some of the most dangerous views in our own families and neighborhoods. It is up to each of us to confront and call it out as destructive and for the damage that it is causing our country.
Thank you to @netgalley and @broadleafbooks for the ARC. Book to be published October 22, 2024.
All white Americans either came themselves or have ancestors who came to this continent from somewhere else, many to escape religious persecution. As a person with two Baptist minister grandfathers and being raised in a Baptist church, I often heard my own Swedish family's story about people meeting in basements with the curtains drawn, trying to avoid conflict with the state Church of Sweden. The United States' Constitution's promise of separation of church and state is a unique and precious gift. It's also currently under attack by Christian nationalists, who believe the fantasy that this is a Christian nation AND that only their version of Christianity is legitimate.
Amanda Tyler's book is an incredibly important book, arriving at a critical time in our nation's history. Do we believe in "soul freedom" where every person is free to believe (or not believe) as they wish? Or will we willingly subjugate ourselves to the religious dictates of others? It's only in protecting everyone's right to their own conscience that we protect our own.
While Ms. Tyler includes Bible verses for support and reflection (I personally appreciated these), this book isn't only for Christians. She believes that Christians need to learn about, take responsibility for, and wrestle with the harms that have been done in the name of Christianity. But she knows that to defeat Christian nationalism, it will take a broad coalition of people from many backgrounds and beliefs. She's also very honest that rooting out this evil won't happen overnight or in any of our lifetimes.
But there is hope in her book; mainly because she offers ideas, tools, and encouragement. Some sample chapter titles are: Organize for Change, Protect Religious Freedom in Public Schools, and Take Your Place in the Public Square. This would be an ideal book for anyone who wants to introduce this threat to a book club or church group. Her writing style is friendly and open, inviting people into a difficult subject and conversation.
Christian Nationalism is explained in this book as the use of Christian language and symbols by a political group in order to assert authority over others. It equates being a good citizen with being Christian and is a cover for white supremacists. It is a movement where patriotism is rooted in lack of acceptance of the other, with the belief that God has chosen a particular country for favor and the people who believe this are the ones with the right to apoint values and to be heard. It breeds hatred for other cultures, faiths and countries. It believes that references to God and the 10 Commandments and other religious doctrine should be displayed in areas paid for with public taxes. It also supports a lighly censored and white biased education for children. While claiming to love Jesus they act in violent and opressive ways to others, in direct opposition to the teachings of Jesus. What to do? The action steps felt a bit vague. Here they are: Name and understand the threat of Christian Nationalism Ground yourself in God's love. (Author Amanda Tyler is Baptist and it is nice to know that many Baptists are committed to eradicating this social evil. Props.) This might mean actually reading and thinking about the words of Jesus. Denounce violence Take on Christian nationalism close to home. Talking with someone with whom you already have a connection, who may not be parsing out the difference between being both patriotic and Christian with having to be Christian to be patriotic. Commit to seperation of church and state. Protect religious freedom in public schools.
I think I was hoping for the magic formula. Once one gets past the self-education, the rest is not new. Maybe the difference is that if there are other people like me who have no natural appetite for the public arena but now feel that as a person of good conscience they need to do more-maybe larger numbers of support will protect the rights of all our citizens.
In this compelling and essential book, Amanda Tyler masterfully exposes the sinister threat of Christian nationalism to both our democracy and to faith itself. Christian Nationalism presents a danger to democracy by merging Christian and American identities, which undermines the constitutional principle of the separation of church and state. This ideology distorts the Christian faith by replacing the Gospel of love with a false idol of power. This can lead to religious domination, discrimination, and exclusion, as well as the erosion of religious freedom for all. Christian Nationalism threatens the church by promoting the worship of earthly power over the divine and undermining the core Christian values of love, equality, and freedom.
As a Black Christian Minister, I have seen firsthand how this ideology can be used to divide and oppress, twisting the gospel of love into a message of hate and exclusion. With clarity and conviction, Tyler reminds those of us who are Christian that our true allegiance is to Christ, not to any nation or political ideology. She calls on Christians to reclaim our faith from those who would use it for their own narrow and destructive purposes.
As a mayor and politician, Tyler’s book provides greater clarity about how Christian nationalism is divisive and undermines national unity, creating an "us vs. them" mentality, pitting Christians against those of other faiths and eroding the sense of shared community and national identity.
How to End Christian Nationalism is a must-read for all who seek to follow Jesus in a world where the forces of Christian nationalism are on the rise.
Rev. Dr. Aidsand F. Wright-Riggins Mayor - Collegeville, PA Executive Director Emeritus, American Baptist Home Mission Societies
The book, How to End Christian Nationalism, by Amanda Tyler is written with hope and compassion for the reader and the Christian Faith. I have loved reading this book because it puts into words the sense of "otherness" that I mostly feel as I walk in this Christian journey with many white Christians. It confirms the uneasiness of knowing that power and race are often at play in our interactions, instead of what really should hold us together: The love of a risen and soon coming Savior. The book is well written with clear and candid language. While people of color are not the targeted audience, it is a terrific book for BIPOC people to read and to gain both information and confirmation that what we may see, hear, and most of all, what we may feel in most churches and spaces, is not in our imagination. It is also great to understand the historical context of CN. It is not a stand-alone phenomenon. It is connected in time, space, context, and actions to those who seek to marry politics and power to Christianity. As Mrs. Tyler puts it: " If you look at the history of Christianity, when it has gone astray, whether it is in support of slavery, or silence in the midst of evil against any people...there is a consistent pattern that Jesus of Nazareth gets moved aside and suppressed for a broad, ambiguous 'Christ' figure who can be adapted to any culture context or adapted to anybody's whims." Thank you for grounding this work in the word and love of God. It's well done as it may remind and encourage the Christian of his or her high calling in Christ, and at the same time, it may invite those of different faith persuasions to engage in civil and uplifting discourse around love and freedom for all people groups.
A great resource for anyone, especially Christians, looking to better understand the dangers of the fusion of politics and religion. I have quite a few similar titles on my To Read list, many of which are sourced in this. Tyler offers a wealth of insight into the history and growing influence of Christian Nationalism, providing a clear and accessible way to understand its impact. From identifying the threat of Christian Nationalism to protecting religious freedom in public schools, and ultimately, taking action in the public sphere. This is well-researched and engaging, delivering concrete steps to raise awareness and push back against this harmful and powerful political force. Grateful to have found ourselves in a church that regularly speaks against this, and to know about this book because one of our pastors quoted it in a sermon :)
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"While our faith should certainly inform our political activism, the mission of the church should remain distinct from the domestic and foreign policies of the United States. When we align our identities as Americans and Christians to the point that there is no discernible difference between the two, we lose the ability to critique the actions of the state." -- "If I as a white person have been socialized to believe in my own innate superiority, by virtue of my heritage, religion, or skin tone, how can I build authentic, loving, and equal relationships across lines of difference? Where do I learn from others who look different than I do, speak a different language than I do, or worship differently than I do? How can I be fully human while I am attached to the lie that I am inherently better or more important or more loved by God than my neighbors are?"
“Christian Nationalism” is a term you may have seen or heard numerous times as the USA moves toward a particularly contentious presidential election. Amanda Tyler’s latest book is written from the viewpoint of the committed Christian whose intention is to follow Jesus and his teachings as faithfully as possible. The premise of the book is that patriotism and nationalism are not at all the same thing, and that nationalism is radically out of step with the life, person, and teachings of Jesus. She points out how Christian Nationalism is grounded in, and cements, white supremacy. Avoiding the language of polemic or of partisan politics, she makes her point and offers her action plan without demonizing anyone. And yes, it is an action plan, grounded in God’s love, not only for the reader, but for all people. She shows us how to speak with, not at, family members, friends, fellow church members, and anyone else, with whom we disagree, and do so peaceably and respectfully. This may be particularly useful for many mainline Christians who are not accustomed to having such difficult conversations. She also offers advice for preachers, and tools for organizing, not only with other Christians, but in multi-ethnic, multi-faith groups. The goal, overall, is to protect true religious freedom and liberty, not only for our churches and other religious institutions, but in our public schools, and ultimately in government and in society at large. If you are a person of good will, if the violence in our society these days, both in word and deed, distresses you, even if you do not consider yourself a Christian, this book is worth your time.
This is the ultimate primer on (White) Christian nationalism. One would not expect anything less from the head of Christians Against Christian Nationalism. This book is laid out in a step-by-step format, starting from naming and understanding the problem in Step One to taking your message public in Step Eight.
Ms. Tyler gives the reader a recap of the history of religion and politics in our country and thoroughly explains the acceptable expression of religion with regard to our politics and politicians, always providing examples supported by specific laws. She also demonstrates occasions of the weakening of the separation of church and state in the U.S. and provides myriad examples to highlight the dangers of Christian nationalism, not only to those of minority faiths or no faith but to other Christians and Christianity itself in the U.S.
This book also provides many examples of Christians in the U.S. living their faith and speaking out against Christian nationalism in numerous ways, in various situations, from school board meetings to state legislative meetings. I found these to be inspirational.
My personal favorite parts of this book were the Scripture verses at the end of each chapter that really bring home how we as Christians are meant to treat our brothers and sisters. These are followed by reflection questions and action steps to follow.
For those wanting to dig deeper, Ms. Tyler has included the references she cited in her book. And for those who want to get involved, she has included information on how to get involved and organizations to contact.