Jump to ratings and reviews
Rate this book

The Works of William Paley: The Principles of Moral and Political Philosophy

Rate this book
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

570 pages, Paperback

Published October 11, 2018

5 people want to read

About the author

William Paley

801 books18 followers
1743-1805

Ratings & Reviews

What do you think?
Rate this book

Friends & Following

Create a free account to discover what your friends think of this book!

Community Reviews

5 stars
0 (0%)
4 stars
1 (50%)
3 stars
1 (50%)
2 stars
0 (0%)
1 star
0 (0%)
Displaying 1 of 1 review
Profile Image for Nick.
395 reviews40 followers
March 13, 2024
Very influential but largely known for his watchmaker argument from design, Paley was a Christian utilitarian who pithily summed it up as “Whatever is expedient is right.” Paley’s version of utilitarianism seems to owe more to Aristotle than Epicurus with his non-hedonic account of happiness and use of natural teleology. You can just read books I and II and maybe VI about political philosophy which altogether read like chapter summaries. Pretty much, God wills everlasting human happiness through the natural fitness of things toward that end and that happiness consists in “engagement” or working towards worthwhile ends such as relationships or health rather than sensual pleasure. Expediency means both particular acts and general rules which on balance produce happiness and develop into habits. Political obligation is likewise based on public necessity and largely conditional duties to others depending on whether they justify coercion, as one need not force one to pursue their own good or what coincides with the public good which are properly considered rights. Paley’s system is very reliant on theism as he rejects a moral sense and would otherwise collapse to egoism but can be explained in much more limited evolutionary terms of species’ adaptation to ends or “teleonomy”, as both Darwin and Spencer were influenced by Paley.
Displaying 1 of 1 review

Can't find what you're looking for?

Get help and learn more about the design.