This book was written from a faithful and strikingly honest pastor with language that is seeped in experience. William Still’s short book is filled with advice and admonitions. From the calling itself, to the pulpit, Still does not cease to express in clear tones what it has truly meant for him to be a pastor, and what it means to be called by God to such a role. It’s not a trivial thing. Above all, the pastor is to feed the sheep the whole Word of the God. This is a book that any aspiring minister should read, and I reckon, a book that those behind the pulpit can return to again and again. It may encourage, vindicate, or even convict many a pastor, but all the while reminding them of what God’s calling honestly looks like.
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“It’s no small thing to be a pastor. Many enter into this ministry in false pretense or with selfish ambition.
Consider, importantly, your character and how God has worked on you. Those are both important prerequisites to the pastorate. To less and care for the sheep so they will faithfully give of themselves to the Lord.
“Pursue the pastoral metaphor a little further: Israel's sheep were reared, fed, tended, retrieved, healed and restored - for sacrifice on the altar of God. This end of all pastoral work must never be forgotten - that its ultimate aim is to lead God's people to offer themselves up to Him in total devotion of worship and service.” (17)
“It is to feed sheep on such truth that men are called to churches and congregations, whatever they may think they are called to do. If you think that you are called to keep a largely worldly organization, miscalled a church, going, with infinitesimal doses of innocuous sub-Christian drugs or stimulants, then the only help I can give you is to advise you to give up the hope of the ministry and go and be a street scavenger; a far healthier and more godly job, keeping the streets tidy, than cluttering the church with a lot of worldly claptrap in the delusion that you are doing a job for God. The pastor is called to feed the sheep, even if the sheep do not want to be fed. He is certainly not to become an entertainer of goats. Let goats entertain goats, and let them do it out in goatland. You will certainly not turn goats into sheep by pandering to their goatishness. Do we really believe that the Word of God, by His Spirit, changes, as well as maddens men? If we do, to be evangelists and pastors, feeders of sheep, we must be men of the Word of God.” (23)
“There is, of course, only one Teacher, the Holy Spirit (cf. John 14:16, 17, 26; 16:7-15). And if the Holy Spirit is not in our hearts, in our life and in all our teaching of the Word of God (and He will not be if our characters are not being moulded according to the moral and spiritual pattern of the Word), then we had better not open our mouths. For there is nothing so boring, stale, flat and unprofitable as holy things retailed in the absence of the Spirit. This is one of the devil's most cunning tricks, to cause the Word of God to be dispensed by lazy, sleepy, moribund creatures, who find preaching the most burdensome part of their work and cannot help showing it. I have heard people praying, preaching and teaching, and have been so desolated and my heart has been so opposed to the whole depressing exercise, that I have almost wished the things they said were not true so that I could refute them.” (26)
“My whole concern in my work of trying to make pastors (and I have made too few, although I have had many men through my hands) is that they become men of God; then, the pastoral work will look after itself. It will still have to be done. But the man of God is made for that.” (27)
“At the other extreme from those who regard you as a mere official to perform rites, sign forms, and do bits of peripheral social work not yet catered for by the welfare state, there are those who must not be allowed to devour your time and energy because their problems are beyond you. It is not that they are beyond God. Rather, there are limits to your ability and calling, and, this being a world not only of sin but of the fruits of sin, it is constantly strewn with the wrecks of God's judgements; that's what ruined lives are. There are some who want their lives sorted out, even by Christ if He will be so kind, and by Christ's minister, too. After all, that's what he is paid for! By Christ but not for Christ. The whole world wants Christian fruits, but not Christian roots - cut flowers only!” (43)
“The answer to every problem, even the ones that have no full and final earthly solu-tion, is in the Word. Pin your faith to that. Let the Word solve or settle all.” (47)
“When real people come seeking real help, receive them with all grace, patience and forbearance. Let them talk: don't jump to conclusions and turn the interview into another sermon on the lines they may have heard many times before. If they are real, they know all that. But there may be something that has not been made plain so far, at least to them. Let them talk, and you listen.” (47)
“Indeed, my whole view of the Christian's responsibility for primary evangelism is founded upon the belief that the greatest evangelistic and pastoral agency in the world is the Holy Spirit dwelling naturally in God's children, so that Christ shines out of them all the time - or nearly all the time - and is known to do so by those with whom they have anything more than casual con-tact, and even with them. We have to let our light shine - not hide it, and certainly not flash it, which draws attention to ourselves - and we must believe that it is shining. Now and then comes the opportunity to let its beam blaze out like a lighthouse, as some need is made known, or we are challenged as to our faith. But, normally, we let the light shine, believing that Jesus Christ is witnessing through us, in and to the world.” (53)
“This is what should be seen in our normal visiting Far better that someone should ask for a word of prayer, or a reading, than that one should leave a trail of forced readings and prayers in a number of homes where it was not convenient, or where people were sorely embarrassed, or annoyed, and didn't want them. I am never put out, although some who ask me hope that I may, by being asked to pray in a home. 'We had to ask him to pray: he doesn't know the first thing about his job!' In such a house they get a poor prayer. Who could pray in that atmosphere? I daren't pray what I think which is, Lord, would you deal with this self-righteous lot who love to take the minister down a peg by showing how pious they are? To visit such people is a pain, and one hopes that sooner or later the Word will get under their skin and they will be humbled. But in other homes one's whole soul cries out to speak with the Lord, and we are instantly in heaven and speaking of Him and to Him, and seeing our common life in His gentle light.” (54)