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60 pages, Kindle Edition
First published May 31, 1987
Understanding is like water flowing in a stream. Wisdom and knowledge are solid and can block our understanding. In Buddhism knowledge is regarded as an obstacle for understanding. If we take something to be the truth, we may cling to it so much that even if the truth comes and knocks at our door, we won't want to let it in. We have to be able to transcend our previous knowledge the way we climb up a ladder. If we are on the fifth rung and think that we are very high, there is no hope for us to step up to the sixth. We must learn to transcend our own views. Understanding, like water, can flow, can penetrate. Views, knowledge, and even wisdomare solid, and can block the way of understanding.
There is an Indian story about a grain of salt that wanted to know just how salty the ocean is, so it jumped in and became one with the water of the ocean.
In this way, the grain of salt gained perfect understanding.
When you have a grain of corn, and you entrust it to the soil, you hope that it will become a tall corn plant.
If there is no impermanence, the grain of corn will remain a grain of corn forever, and you will never have an ear of corn to eat. Impermanence is crucial to the life of everything.
Look at your hand and ask yourself, "Since when has my hand been around?" If I look deeply into my hand I can see it has been around for a long time, more than 300,000 years. I see many generations of ancestors in there, not just in the past, but in the present moment, still alive. I am only the continuation. I have never died once. If I had died even once, how could my hand still be here?
"To say you don't know is the beginning of knowing."
I asked the leaf whether it was scared because it was autumn and the other leaves were falling. The leaf told me, "No. During the whole spring and summer I was very alive. I worked hard and helped nourish the tree, and much of me is in the tree. Please do not say that I am just this form, because the form of leaf is only a tiny part of me. I am the whole tree. I know that I am already inside the tree, and when I go back to the soil, I will continue to nourish the tree. That's why I do not worry. As I leave this branch and float to the ground, I will wave to the tree and tell her, 'I will see you again very soon."
A wave on the ocean has a beginning and an end, a birth and a death. But Avalokitesvara tells us that the wave is empty. The wave is full of water, but it is empty of a separate self. A wave is a form which has been made possible thanks to the existence of wind and water. If a wave only sees its form, with its beginning and end, it will be afraid of birth and death. But if the wave sees that it is water, identifies itself with the water, then it will be emancipated from birth and death. Each wave is born and is going to die, but the water is free from birth and death.