the state of being ‘betwixt and between’ is one of anthropology’s most influential concepts. This volume reconsiders Victor Turner’s innovative extension of Arnold Van Gennep’s concept of liminality from within the Manchester tradition of Social Anthropology established by Max Gluckman. Turner’s work was grounded in ethnography and engaged with philosophical perspectives in varied socio-historical contexts, extending well-beyond the confines of the anthropology that initially inspired much of his work. Liminality has therefore become a concept with broad interdisciplinary reach. Engaging with topical issues across the globe – from neuroscience to open access publishing and refugee experiences in Europe – this volume launches Turner’s fundamental work into the future.
B.A. University of Sydney 1963 PhD University of Manchester 1969
Academic Positions: Commonwealth Scholar & Research Affiliate, Rhodes Livingstone Institute (later Institute For African Studies), Zambia 1963-1966; Lecturer, Senior Lecturer , University of Manchester 1966-1973; Foundation Professor, University of Adelaide 1973-1985; Professor, University College London 1985 -1996; Foundation Professor, James Cook University 1996 - 1999, Professor, University of Bergen 1999 to date.
Kapferer has held Fellowships at Center For Advanced Studies in the Behavioral Sciences, Palo Alto; Netherlands Institute for Advanced Studies, Wassenaar; Institute For Advanced Studies, Hebrew University; and Centre for Cultural Research, Aarhus. He has held posts of Visiting Professor at University of California, Los Angeles; University of Stockholm; University of Copenhagen, and University of Goteborg.
Fieldwork: Zambia (rural Bisa, miners and commercial workers) 1963-1966; Sri Lanka (Buddhist healing rites, nationalism and violence) 1972 and continuing; Australia (Australian Aborigines, White Australian nationalism, state forms) 1974 to date; Globalisation (specific reference to Sri Lanka, Kerala (India), South Africa) 1998 to date.
Current research: Ritual and the structure of healing among Sinhalese Buddhists. A major concern is with the theory of ritual. Comparative research is being conducted among teyyam specialists in northern Kerala. A major current concern is in the dynamics of ancient and modern state forms with particular reference to contemporary global processes. Comparative research is being conducted in India, Sri Lanka, South Africa and in Australia with particular attention to nationalism, violence, shifts in bureuacratic and corporate structures, NGOs etc.