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176 pages, Paperback
First published January 1, 1984
“Winnie Mandela has been silenced for all these years. And yet her life has told us more than all the speeches she could have given had she not been banished.” — Mangosuthu ButheleziWinnie Mandela is a woman who always had a packed suitcase at the ready, a woman who knew that she would eventually be locked away. A woman who marched ahead as an example for her peers, desegregating shops by “simply” walking into them. Her resilience and fearlessness empowered others.
“You can be humiliated and endure it to a point. But not further! There is a degree of humiliation, dehumanization that provokes the worst violence in the degraded. You just have to fight back. Everyone. There is no other way.”All of the atrocities she had to endure left their scars. In prison, she says, white people taught her how to hate. Prison changed her, made her more brutal and ruthless in her fight for freedom. She isn’t afraid of death, but she also isn’t afraid of killing people anymore. When it comes to freedom, she won’t make any compromises. From vaginal inspection to the denial of sanitary napkins, Winnie narrates all of the atrocities incarcerated women had to endure. But even in such a hopeless situation as this, brought to the brink of starvation, she managed to beat the shit out of a female warder who purposefully ruined all of her clothes. Bless this women and her strength.
“The black man does not want his chains to be turned into gold; It's not about getting them a bit polished by blacks who sit in the comfort of white parliament buildings. The black man does not want chains of gold or copper, or anything else. He wants to get rid of his chains and be free. That's what he's fighting for.”Winnie talks about intersectional feminism and the unique plight she has to go throw as a Black woman. Winnie narrates episodes of everyday racism, and how racism at its core is the white man’s problem, since he is the one perpetuating and profiting off it. She talks about the hypocrisy of white Christian missionaries and how they were the ones who brought terrorism to South Africa in the first place by lynching the natives.
"In my youth in the Transkei I listened to the elders of my tribe telling stories of the old days. Amongst the tales they related to me were those of wars fought by our ancestors in defence of the fatherland. […] Having said this, I must deal immediately and at some length with the question of violence. Some of the things so far told to the court are true and some are untrue. I do not, however, deny that I planned sabotage. I did not plan it in a spirit of recklessness, nor because I have any love of violence. I planned it as a result of a calm and sober assessment of the political situation that had arisen after many years of tyranny, exploitation, and oppression of my people by the whites.”
"What freedom am I being offered while the organisation of the people remains banned? What freedom am I being offered when I may be arrested on a pass offence? What freedom am I being offered to live my life as a family with my dear wife who remains in banishment in Brandfort? What freedom am I being offered when I must ask for permission to live in an urban area? What freedom am I being offered when I need a stamp in my pass to seek work? What freedom am I being offered when my very South African citizenship is not respected?
Only free men can negotiate. Prisoners cannot enter into contracts. Herman Toivo ja Toivo, when freed, never gave any undertaking, nor was he called upon to do so.
I cannot and will not give any undertaking at a time when I and you, the people, are not free."