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326 pages, Paperback
First published January 1, 2006
Professor Ram felt that the pendulum of political reaction, as he called it, had swung too far in the pro-low-caste direction. It was heart-rending, Professor Ram said, how the Reservations Policy was just snatching the curd-rice and mango pickle from the mouths of twice-born boys, especially Brahmins.
Now the government described the Reservations Policy as a kind of positive discrimination that favoured hitherto downtrodden minorities and castes. A great many misguided people, such as the Subaltern Historians, thought that being downtrodden was the experience of many of the sons and daughters of Mother India, and that this happened when the heel of some powerful and vicious party on top of the pile came down heavily on the neck of a helpless party at the bottom of the pile. But it was patent to Professor Ram, and to all the top-notch, top-caste historians like Drs Iyer, Iyengar, Chaturvedi, Namboodiri, Trivedi, Shastri and Pandit, that at least since the 1960s, the boot was on the other foot. These eminent thinkers pointed out that a certain reverse troddenness— or
'trodditude', as Dr Chaturvedi preferred to put it— had come into being, whereby those people, such as the parayar, at the very bottom of the caste hierachy, had manoeuvred their persons into a position from which they were able to apply the foot-leather to those people, such as the Brahmins, at the summit of the pile. As lyer et al (1991) have observed, the 'so-called scheduled castes stomp with an upward motion and grind the upper castes into the stratosphere with an unprecedented gravity-defying aggression, a phenomenon to which we may apply the term "uptroddenness". The lower orders in general being uncontrolled breeders, the numbers of feet all pressing upwards against the depleted Brahmin ranks are, literally, legion, and the consequences of this, when one factors in toe-jam, and the nearly solid pall of atmospheric pollution over every major metropolis which offers an increasingly effective surface to stomp the victims against, are, as may easily be imagined, devastating' (emphasis mine). Some of the individuals at the very apex of the pile, like Sachu's nephew Ramki, felt very suffocated and up-pressed indeed (to use a term that Dr Chaturvedi has recently coined), so much so that they retreated to realms ever more rarefied and cultural, or sought the blessings of the greenbacks goddess in the land where the silicon chip lived cheek-by-jowl with the potato chip, or in any other place where the dollar was considered legal tender, for the dollar was one of the few poultices that effectively stopped the pain of uptrodden-ness. This was forcing, as Shastri, Shastri and Rao (1995) put it, 'the Westward flight of genuine talent and intellect that is so characteristic a feature of our times'
If you are still with me, dear reader, you will grant that Professor Ram's wrath was righteous. But you probably wish to know if it was based purely on abstract and theoretical considerations.
Not at all.