SPIRAL DYNAMICS is a truly unique book. I mean you won’t find similar books around. Specifically, I mean that it is written in a style which belongs to this book only, as far as I am aware. It doesn’t look like anything else, I assure you.
(One good advice that some readers give is to start reading with chapter 3 or 4 and then come back to the beginning chapters.)
Spiral Dynamics (SD) tracks down the evolutionary spiral of human consciousness and its value systems in a very pragmatic (atheoretizing) sense. In SD those are called vMEMEs—value meta-memes which attract numerous memes (self-replicating patterns of thinking, doing, feeling, being). I personally prefer to call them value matrices. These vMEMEs are basically structures of consciousness as applied to the values sphere (the things we value the most about life and which we strive to enact). They determine not what we value, but how we think and go on about our values.
A Russian physiologist Aleksei Ukhtomsky coined the term “dominanta,” and these vMEMEs, these value matrices, could be seen as these kinds of “dominants” in individuals, organizations, and societies at large. vMEMEs are seen by SD ontologically, as kinds of matrices of values enactment that create a multilayered societal cake.
Spiral Dynamics is a very pragmatic framework. It has been applied to organizational and international development, but it has also found its use in the fields of psychology and psychotherapy (both individual and group). It has become a kind of worldview template to make sense of the varieties of thinking/values that permeat our global societies. It clearly shows that we really need to recognize the vertical developmental dimension of human lives which consists of 7-8 or more levels of consciousness.
The SD awareness has been popularized thanks to the efforts of numerous individuals and groups, including scholars-practitioners who work in the field of Integral Theory & Practice, as evidenced by the works of the famous internationally-acclaimed thinker Ken Wilber. Being more a practical framework for socially proactive people rather than a philosophical or theoretical treatise, SD brings forth a bubbling sense of optimism about our human condition and provides some tools of how to address complex situations—both in personal realms as well as cultural, organizational, and even geopolitical realms.
In my opinion, for any integrative thinker-activist Spiral Dynamics is a wonderful tool which is best complemented with the AQAL Integral Framework developed by Ken Wilber (and in Don Beck’s more recent work on Spiral Dynamics Integral Wilber’s four-quadrant view has been included as well—but there is much more to Integral Meta-Theory than just four-quadrants: Integral has a powerful understanding of states of consciousness dynamics, as well as shadow dysfunctions, and transpersonal states and stages of consciousness, and much more, including such topics as developmental psychology, post-metaphysics, Integral Methodological Pluralism, etc.).
Also, I think that it is great to treat SD as a practical template/model/language which has been tested in the field of pragmatic activities (especially in organizations), and at the same time work on expanding one’s own knowledge and awareness by diving into the amazing field of adult development theories (so-called vertical growth models), such as Susanne Cook-Greuter’s elaboration of Loevinger’s Ego Development Theory, Robert Kegan’s orders of consciousness, Abraham Maslow’s hierarchy of needs, and so on. Adding here some mindfulness/contemplative practices could generate powerful results.
The diversity of perspectives that arises from bringing in all these different frameworks and paradigms offers a safety net of triangulation which helps in pattern recognition which is so necessary to any “spiral wizard” (the term used by Spiral Dynamics to designate a person who is able to grasp and activate flexible flows of the entire evolutionary spiral or its specific clusters whenever it is necessary) or integral evolutionary.