What's great about this book is how quickly and succinctly Nealon is able to trace the "intensification" of Foucault's power theory, and then to flesh out his own conceptual framework for how to amend and appropriate Foucauldian theory for analyses of power in the context of today's global capitalism. Nealon approaches Foucault as a Deleuzo-Marxist. He speaks about the transition from the age of sovereign power to that of disciplinary power and biopower in unapologetically economic metaphors; the result, I think, is the long-belated synthesis of Foucault's work and the latter-day Marxism from which Foucault tried to depart. Among the important points to take from Foucault Beyond Foucault: power and resistance are one and the same, biopower operates in the private sector, and the crux of a neo-Foucauldian ethics would find its foundation in the capacity to exercise power/resistance in new directions. This is a gross oversimplification, of course, but this is also the problem with Nealon's book: much like History of Sexuality Vol. 1, it's too short and too general. But I think this is an important book. I will definitely be returning to it this weekend when I'm trolling for good citations to back up my paper on the "memoirization" of power-knowledge. Check it out, Foucauldians. But remember: Lacan already said everything, only better. Hehe.