It's so refreshing to read a book about classic pastoral ministry. Cuyler is clearly a gifted writer and communicator whose words pulse with a theological joy and passion, even at the late age in which he wrote this (perhaps because of it). He writes with eloquence about the need for pastoral visitation, prayer meetings, and how to "organize" a church for effective ministry.
Despite pastoring the largest Presbyterian congregation in the United States in the late 19th century (about 4,500 members, 2,000 of which were new converts), he has a passion for souls that is grounded in the personal. He has an appreciation for churches to be the ground zero of evangelism, conversion, prayer, and spiritual growth. Today, many of these have been outsourced (Cuyler decries the growing outsourcing of evangelism and conversion to traveling evangelists in his day, although he is not averse to hosting them and receiving their benefit).
Cuyler has a love for small churches, believing them to be great places for newer pastors to learn to attend to the person after a training that had them attending to books and ideas. This remains true today, although more and more pastors-in-training end up at subdivisions within megachurches or in church plants. In 1890, he's writing about how urban congregations are prone to accretion and excess in the unnecessary (although not always unimportant), whereas smaller congregations can focus on the basics. This remains true 130 years later. In addition to pastors, I wish more Christians and congregants pursued smaller churches as places of spiritual vitality and mission.
Given that his ministry was a generation behind Charles Finney and the 2nd Great Awakening, he still has a fondness for "revival" although he offers a theological vision for revival which is pretty healthy. He recognizes that it is God's work through-and-through, cannot be planned or contained. Churches and pastors must submit to the Spirit's work.
I think there is a dimension of Cuyler that might exhaust some readers today. His ministry seemed simple in some ways (study and visits everyday, focusing on proclamation and evangelism) but busy in others (meetings multiple nights a week). I have no idea his family life and how it might have permitted this pace of ministry. Also, ministering in Brooklyn, a place where pedestrian living was and is possible, is quite different than in our automobile-dependent communities.
It's reading this kind of work that fuels the fire of my ministry. It reminds me of the needed classical pastoral work of tending to souls and encourages me to carry on.