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The Indian Jungle: Psychoanalysis and Non-Western Civilizations
For more than a century, the cultural imagination of psychoanalysis has been assumed and largely continues to be assumed as Western. Although the terroirs of psychoanalysis in South America, France, Italy, England, the United States, and so on have important differences, they all share a strong family resemblance which distinguishes them clearly from the cultural imaginations of Indian, Chinese, Korean, Japanese and other non-Western terroirs.
Fundamental ideas about human relationships, family, marriage, and gender often remain unexamined and pervade the analytic space as if they are universally valid. Thus, ideas that are historically and culturally only true of and limited to modern Western, specifically European and North American middle-class experience, have been incorporated unquestioningly into psychoanalytic thought.
In the intellectual climate of our times, with the rise of relativism in the human sciences and politically with the advent of decolonization, the cultural and historical transcendence of psychoanalytic thought can no longer be taken for granted. Insights from clinical work embedded in the cultural imaginations of non-Western civilizations could help psychoanalysis rethink some of its theories of the human psyche, extending these to cover a fuller range of human experience. These cultural imaginations are an invaluable resource for the move away from a universal psychoanalysis to a more global one that remains aware of but is not limited by its origins in the modern West. This book of essays aims to be a step in that journey, of altering the self-perception of psychoanalysis from 'one size fits all' into a more nuanced enterprise that reflects and is enriched by cultural particularities.
The perfect book for psychoanalysts, psychotherapists, cultural psychologists, anthropologists, students of South Asian, cultural, and post-colonial studies, and anyone interested in the current and possible future shape of psychoanalytic thought.
Fundamental ideas about human relationships, family, marriage, and gender often remain unexamined and pervade the analytic space as if they are universally valid. Thus, ideas that are historically and culturally only true of and limited to modern Western, specifically European and North American middle-class experience, have been incorporated unquestioningly into psychoanalytic thought.
In the intellectual climate of our times, with the rise of relativism in the human sciences and politically with the advent of decolonization, the cultural and historical transcendence of psychoanalytic thought can no longer be taken for granted. Insights from clinical work embedded in the cultural imaginations of non-Western civilizations could help psychoanalysis rethink some of its theories of the human psyche, extending these to cover a fuller range of human experience. These cultural imaginations are an invaluable resource for the move away from a universal psychoanalysis to a more global one that remains aware of but is not limited by its origins in the modern West. This book of essays aims to be a step in that journey, of altering the self-perception of psychoanalysis from 'one size fits all' into a more nuanced enterprise that reflects and is enriched by cultural particularities.
The perfect book for psychoanalysts, psychotherapists, cultural psychologists, anthropologists, students of South Asian, cultural, and post-colonial studies, and anyone interested in the current and possible future shape of psychoanalytic thought.
180 pages, Paperback
Published September 24, 2024
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About the author
Sudhir Kakar
64 books84 followersSudhir Kakar is a psychoanalyst and writer who lives in Goa, India.
Kakar took his Bachelor’s degree in mechanical engineering from Gujarat University, his Master’s degree (Diplom-Kaufmann) in business economics from Mannheim in Germany and his doctorate in economics from Vienna before beginning his training in psychoanalysis at the Sigmund-Freud Institute in Frankfurt, Germany in 1971. Between 1966 and 1971, Sudhir Kakar was a Lecturer in General Education at Harvard University, Research Associate at Harvard Business School and Professor of Organizational Behaviour at Indian Institute of Management, Ahmedabad.
After returning to India in 1975 , Dr. Kakar set up a practice as a psychoanalyst in Delhi where he was also the Head of Department of Humanities and Social Sciences at Indian Institute of Technology. He has been 40th Anniversary Senior Fellow at the Centre for Study of World Religions at Harvard (2001-02), a visiting professor at the universities of Chicago (1989-93), McGill (1976-77), Melbourne (1981), Hawaii (1998) and Vienna (1974-75), INSEAD, France (1994-2013). He has been a Fellow at the Institute of Advanced Study, Princeton, Wissenschaftskolleg (Institute of Advanced Study), Berlin, Centre for Advanced Study of Humanities, University of Cologne and is Honorary Professor, GITAM University, Visakhapatnam.
A leading figure in the fields of cultural psychology and the psychology of religion, as well as a novelist, Dr. Kakar’s person and work have been profiled in The New York Times, Le Monde, Frankfurter Allgemeine, Neue Zuricher Zeitung, Die Zeit and Le Nouvel Observateur, which listed him as one of the world's 25 major thinkers while the German weekly Die Zeit portrayed Sudhir Kakar as one of the 21 important thinkers for the 21st century. Dr. Kakar's many honors include the Kardiner Award of Columbia University, Boyer Prize for Psychological Anthropology of the American Anthropological Association, Germany ’s Goethe Medal, Rockefeller Residency, McArthur Fellowship Bhabha, Nehru and ICSSR National Fellowships and Distinguished Service Award of Indo-American Psychiatric Association. He is a member of the New York Academy of Sciences, the Board of Sigmund Freud Archives in the Library of Congress, Washington and the Academie Universelle des Culture, France. In February 2012, he was conferred the Order of Merit of the Federal Republic of Germany, the country's highest civilian order.
Sudhir Kakar’s twenty books of non-fiction and six of fiction, include The Inner World (now in its 16th printing since its first publication in 1978), Shamans, Mystics and Doctors , (with J.M. Ross ) Tales of Love, Sex and Danger,Intimate Relations, The Analyst and the Mystic, The Colors of Violence,Culture and Psyche, (with K.Kakar) The Indians: Portrait of a People, (with Wendy Doniger), a new translation of the Kamasutra for Oxford world Classics, Mad and Divine: Spirit and Psyche in the Modern world and Young Tagore: The makings of a genius. His fifth novel, The Devil Take Love will be published by Penguin-Viking in August 2015.
Sudhir with Katharina Poggendorf Kakar
Sudhir Kakar is married to Katharina, a writer and a scholar of comparative religions and artist. He has two children, a son Rahul who is in financial services, and a daughter Shveta, a lawyer, both in New York.
Kakar took his Bachelor’s degree in mechanical engineering from Gujarat University, his Master’s degree (Diplom-Kaufmann) in business economics from Mannheim in Germany and his doctorate in economics from Vienna before beginning his training in psychoanalysis at the Sigmund-Freud Institute in Frankfurt, Germany in 1971. Between 1966 and 1971, Sudhir Kakar was a Lecturer in General Education at Harvard University, Research Associate at Harvard Business School and Professor of Organizational Behaviour at Indian Institute of Management, Ahmedabad.
After returning to India in 1975 , Dr. Kakar set up a practice as a psychoanalyst in Delhi where he was also the Head of Department of Humanities and Social Sciences at Indian Institute of Technology. He has been 40th Anniversary Senior Fellow at the Centre for Study of World Religions at Harvard (2001-02), a visiting professor at the universities of Chicago (1989-93), McGill (1976-77), Melbourne (1981), Hawaii (1998) and Vienna (1974-75), INSEAD, France (1994-2013). He has been a Fellow at the Institute of Advanced Study, Princeton, Wissenschaftskolleg (Institute of Advanced Study), Berlin, Centre for Advanced Study of Humanities, University of Cologne and is Honorary Professor, GITAM University, Visakhapatnam.
A leading figure in the fields of cultural psychology and the psychology of religion, as well as a novelist, Dr. Kakar’s person and work have been profiled in The New York Times, Le Monde, Frankfurter Allgemeine, Neue Zuricher Zeitung, Die Zeit and Le Nouvel Observateur, which listed him as one of the world's 25 major thinkers while the German weekly Die Zeit portrayed Sudhir Kakar as one of the 21 important thinkers for the 21st century. Dr. Kakar's many honors include the Kardiner Award of Columbia University, Boyer Prize for Psychological Anthropology of the American Anthropological Association, Germany ’s Goethe Medal, Rockefeller Residency, McArthur Fellowship Bhabha, Nehru and ICSSR National Fellowships and Distinguished Service Award of Indo-American Psychiatric Association. He is a member of the New York Academy of Sciences, the Board of Sigmund Freud Archives in the Library of Congress, Washington and the Academie Universelle des Culture, France. In February 2012, he was conferred the Order of Merit of the Federal Republic of Germany, the country's highest civilian order.
Sudhir Kakar’s twenty books of non-fiction and six of fiction, include The Inner World (now in its 16th printing since its first publication in 1978), Shamans, Mystics and Doctors , (with J.M. Ross ) Tales of Love, Sex and Danger,Intimate Relations, The Analyst and the Mystic, The Colors of Violence,Culture and Psyche, (with K.Kakar) The Indians: Portrait of a People, (with Wendy Doniger), a new translation of the Kamasutra for Oxford world Classics, Mad and Divine: Spirit and Psyche in the Modern world and Young Tagore: The makings of a genius. His fifth novel, The Devil Take Love will be published by Penguin-Viking in August 2015.
Sudhir with Katharina Poggendorf Kakar
Sudhir Kakar is married to Katharina, a writer and a scholar of comparative religions and artist. He has two children, a son Rahul who is in financial services, and a daughter Shveta, a lawyer, both in New York.
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