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Studies in Rhetoric & Communication
Human Communication as Narration: Toward a Philosophy of Reason, Value, and Action
This book addresses questions that have concerned rhetoricians, literary theorists, and philosophers since the time of the pre-Socratics and the How do people come to believe and to act on the basis of communicative experiences? What is the nature of reason and rationality in these experiences? What is the role of values in human decision making and action? How can reason and values be assessed? In answering these questions, Professor Fisher proposes a reconceptualization of humankind as homo narrans, that all forms of human communication need to be seen as stories―symbolic interpretations of aspects of the world occurring in time and shaped by history, culture, and character; that individuated forms of discourse should be considered "good reasons"―values or value-laden warrants for believing or acting in certain ways; and that a narrative logic that all humans have natural capacities to employ ought to be conceived of as the logic by which human communication is assessed.
220 pages, Paperback
First published December 1, 1987
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Displaying 1 - 4 of 4 reviews
May 31, 2017
Notes from thesis:
Lived reality and embodied experience is not contained but rather nuanced – often raw and therefore chaotic and volatile. This, ultimately, puts one at risk (Alexander, 2014), and daring to tell stories without putting too many restraints are often risky endeavors to undertake. The willingness to publicly expose one’s self-scrutiny requires courage, but it is important to take such risks for the study as well as for bettering ourselves and the world (Anderson & Glass-Coffin, 2013; Holman Jones et al., 2013). Even if the act of taking chances is not complete, still, the readiness to take on such risks when sharing the ways in which we relate to the world and explore our human stories (Bochner, 1994; Fisher, 1987) constitutes “our very chance of becoming human” (Butler, 2005, p. 136).
Lived reality and embodied experience is not contained but rather nuanced – often raw and therefore chaotic and volatile. This, ultimately, puts one at risk (Alexander, 2014), and daring to tell stories without putting too many restraints are often risky endeavors to undertake. The willingness to publicly expose one’s self-scrutiny requires courage, but it is important to take such risks for the study as well as for bettering ourselves and the world (Anderson & Glass-Coffin, 2013; Holman Jones et al., 2013). Even if the act of taking chances is not complete, still, the readiness to take on such risks when sharing the ways in which we relate to the world and explore our human stories (Bochner, 1994; Fisher, 1987) constitutes “our very chance of becoming human” (Butler, 2005, p. 136).
August 17, 2025
Whether you love it or hate it (and there are plenty of folks on each side), this book remains a landmark in rhetorical theory. Fisher examines a vast range of work on public moral argument and posits that the concepts of narrative comprise an epistemological paradigm that is as rational and well reasoned as any other form of "expertise."
Keep in mind that his arena is public _moral_ argument. It's philosophy, not science. For example, you can't narrate away a disease, but a story that "rings true" about the reliability of scientific research may influence the decision to get vaccinated.
Keep in mind that his arena is public _moral_ argument. It's philosophy, not science. For example, you can't narrate away a disease, but a story that "rings true" about the reliability of scientific research may influence the decision to get vaccinated.
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June 30, 2014I registered a book at BookCrossing.com!
http://www.BookCrossing.com/journal/12754529
http://www.BookCrossing.com/journal/12754529
July 8, 2022
RK KINDLE also HC in NARRATIVE ANF
Displaying 1 - 4 of 4 reviews




