The Meaning Of Mod es el segundo extracto del estudio de Dick Hebdige sobre los estilos subculturales de los sesenta. Aquí, en contraste con su artículo sobre la cultura negra (donde el trasfondo es menos familiar), Hebdige emplea menos tiempo en una descripción del estilo Mod, y en su lugar se centra en los modos de generación estilística en el interior de la subcultura mod. Examina cómo fueron apropiados por los mods los objetos y artículos del mundo de los bienes de consumo, y transformados sus significados por la manera en como fueron re-elaborados dentro de un nuevo conjunto estilístico. Aquello implicaba expropiar los significados dados a las cosas por la cultura del consumo dominante, e incorporarlos en modos que expresaran valores subculturales antes que valores dominantes. El estudio también sugiere cómo los mods elevaron el consumo, la mercancía, el estilo mismo, hasta un nuevo nivel —una especie de fetichización del estilo, que produjo el efecto comúnmente descrito como narcisista. Este análisis da sustancia empírica al argumento de que las subculturas viven su relación con su situación real como una relación imaginaria
Richard 'Dick' Hebdige (born 1951) is an expatriate British media theorist and sociologist most commonly associated with the study of subcultures, and subcultural resistance against the mainstream of society.
Hebdige received his M.A. from the Centre for Contemporary Cultural Studies in Birmingham, United Kingdom. He is best known for his influential book Subculture: The Meaning of Style, originally published in 1979. He has been teaching in art schools since the mid-1970s. He served as the Dean of Critical Studies and the Director of the experimental writing program at the California Institute of the Arts before going to the University of California, Santa Barbara, where he is currently a professor of film and media studies and art.
Hebdige's Subculture: The Meaning of Style builds on earlier work at Birmingham on youth subcultures. While much of this research was concerned with the relation between subcultures and social class in postwar Britain, Hebdige saw youth cultures in terms of a dialogue between Black and white youth. He argues that punk emerged as a mainly white style when Black youth became more separatist in the 1970s in response to discrimination in British society. Whereas previous research described a homology between the different aspects of a subcultural style (dress, hairstyle, music, drugs), Hebdige argues that punk in London in 1976-77 borrowed from all previous subcultures and its only homology was chaos. In making this argument he was drawing on the early work of Julia Kristeva who also found such subversion of meaning in French poets such as Mallarmé and Lautréamont.
Hebdidge also wrote Cut 'n' Mix: Culture, Identity and Caribbean Music (1987) on Caribbean music and identity, and Hiding in the Light: On Images and Things (1988) a book of essays that includes some further thoughts about punk.
In 2008 he contributed a chapter to Sound Unbound: Sampling Digital Music and Culture edited by Paul D. Miller a.k.a. DJ Spooky.