Taking an historical perspective, the author identifies the current American obsession with spirituality as a third "Great Awakening," identifying a shadow culture of seekers who bear much in common with three centuries of American spirituality.
Taylor was a prominent historian of psychology, a research historian at Harvard Medical School, the curator of Gordon Allport’s papers, and an internationally renowned scholar on the work of William James. He was also the founder of the Cambridge Institute of Psychology and Religion, a board member of the Philemon Foundation, a fellow in two APA divisions, and a founding member of The New Existentialists.
He held degrees from Southern Methodist University, Harvard Divinity School (where he was the 1983 William James Lecturer), and a PhD in the History and Philosophy of Psychology from Boston University.
An early student of humanistic psychology, Taylor was present at some of the earliest transpersonal psychology conferences in the 1970s. Combined with his long-standing interest in Eastern religions, this exposure helped develop his scholarly interest in the study of consciousness itself, which he placed at the center of the psychological experience. Psychology, he emphasized, is a 'person centered science,' in which the subjective experiences of everyone involved are at the center of best practice. He held that the current 'neuro-revolution' in science will further affirm this: that the effort to study the neurons of the brain for the stirrings of consciousness will lead to the realization that there is no 'empirical' way to study consciousness without involving radical subjectivity. To take that subjectivity into account as central to understanding rather than futilely trying to dismiss it was, he said, the essence of good science.
'There is no science anywhere that does not involve someone’s personal consciousness somewhere,' he wrote.
His work at Saybrook, where he at various times chaired the programs in Consciousness Studies and Humanistic & Transpersonal Psychology, inspired many to follow in his footsteps and put existential psychology at the center of their own work and practice.
This is a fascinating and illuminating history of spiritual and psychological 'counter-culture' in the USA. Especially relevant for the way it sheds light on the evolving cultural undercurrents that inform our present, deeply divided situation.
Shadow Culture, in Taylor's usage, is referring primarily to the folk psychology and spirituality movements in the United States. The bulk of the book focuses on the history of these often marginalized and maligned groups while demonstrating their influence on US culture. This is a fascinating read for those interested in the spiritual subcultures of the United States.
Very interesting overview of culture, in the search for meaning in the self, has evolved toward the "new age", as it relates to an alternative approach to religion, psychology, and science.