"To see through all things is the same as not to see." CS Lewis
For several decades HL Mencken's sharp, acerbic prose served to delight and annoy a large segment of the American public. Wittily iconoclastic, his attacks on revered American institutions and traditions were effective, memorable and highly quotable. He made a strong case throughout his career that the world was run by and for idiots. But he was a product of his times, prone to prejudices and blind spots, and--like many people of strong wills and stronger opinions--he tended to cling to his beliefs even in the presence of strong contradictory evidence.
Born in Baltimore in the latter 19th century, Mencken was the son of a cigar factory owner who believed there were two kinds of people: those who paid their bills and those who did not. An autodidact, Mencken read voraciously but perhaps not widely, and had a tendency to find confirmation for his own ideas in the writings of great minds. Mark Twain was one of his strongest influences, and he had a great admiration for the novelist Joseph Conrad and the philosopher Friedrich Nietzsche. The death of Mencken's father released him from the obligation to pursue the family business. Free to follow his own desires, he felt guilt about his reaction. He remained steadfastly loyal to his mother for the rest of her life, and to his brother August thereafter. Mencken was a confirmed and driven workaholic, working long hours as writer, editor, and correspondent, his only outside relaxation being music, where his tastes ran to the classical.
First and foremost a newspaperman--he even had an early childhood fascination with printing sets--Mencken did both eyewitness reporting and opinion pieces. He delighted in exposing the foibles of both political parties, and his coverage of the Scopes trial still colors our perception of that moment in history. Together with George Jean Nathan, he created two highly influential magazines, THE SMART SET and AMERICAN MERCURY, as well as BLACK MASK. Detective fiction writers Dashiell Hammett and Raymond Chandler made their debut in the latter, but Mencken had little hands on involvement with that periodical. Lucky for them, because in his editorial capacity Mencken ran a very tight ship, and the articles submitted by lesser authors often took on Mencken's style and point of view. Mencken was one of the first to appreciate and publish such authors as Willa Cather, Sinclair Lewis, Theodore Dreiser, and Sherwood Anderson. Later in life Mencken turned to humorous reminiscences, and many such essays were published in THE NEW YORKER.
Among Mencken's many targets were Christianity, democracy, and puritanism, and he took pleasure in exposing the shortcomings and contradictions of what he called the booboisie. He supported Germany during the first World War and had to go underground, figuratively and in one instance literally, when he buried some of his correspondence in his backyard. In a time when Beethoven was banned from American concerts and German-Americans were anglicizing their names to avoid public scrutiny and prejudice, Mencken's views were not welcome. He viewed blacks as inferior, but published several black writers in his magazines. His attitude toward Jews was equally dichotomous: negative statements about them in general, but having friendships and partnerships with individuals. He was a strong advocate for freedom of the press, fighting Bostonian censorship even when doing so endangered his financial success, and championing a novel by Dreiser that Mencken knew was badly written.
His position during and after World War II was perhaps his greatest failure of comprehension. Mencken, like Charles Lindbergh and other prominent Americans, was an isolationist. Unlike Lindbergh, however, Mencken did not change his position once America entered the war. He viewed Hitler as a fool and rabble rouser rather than an evil force in the world, and seems to have had equal dislike for FDR. Mencken's reputation and influence declined thereafter, though his later humorous writings continued to be appreciated.
Mencken's sharp and uncompromising criticism of American culture and its puritan roots was perhaps his greatest and most enduring accomplishment. A persistent cynicism blinded him to the necessity to defeat Hitler; Mencken saw stupidity and mendacity on all sides, but ignored the greater magnitude of evil that came to dominate the country of his ancestors. Born in the Victorian era, he was prisoner to the prejudices of that time. His negative view of democracy, though clever and insightful, is flawed in its failure to provide any viable alternative. Mencken was capable of pushing Humpty Dumpty off the wall with enthusiasm and elan, but he had no interest in putting him back together again.
Teachout does an excellent job as biographer, admiring Mencken without indulging in hero worship and pointing out his faults without sinking into the shrill moral outrage that seems endemic to our time.Not only that, but Teachout himself is an excellent writer, capable of original and entertaining turns of phrase. He speaks of the political crusader Dreiser "snuffling out causes like a truffle-hunting pig," and describes Mencken as "inching up the greasy pole of fame," while his writing style sometimes had "a tendency to over-egg the pudding." This biography is one exceptional writer's appreciation of another: clear-eyed, evenly stated, and memorably written.