The title and sub-title ('Discovering the Lost Map of Celtic Europe') of this book promised much, and I was intrigued enough to part with my money and purchase it, if only to learn something more about Celtic Europe. Nowadays one hears about the Celtic revival going on in Europe, and the efforts to adjust traditional history to accommodate this heritage. What one usually hears, however, seem to be more akin to those New Age types, who mimic what they believe to be ancient Druidic rituals, without necessarily being true to the real spirit — at least, that’s the way it seems to me. The trouble is that, since the Celts themselves left no written records, one has to ‘interpret’ what their attitudes might have been from bits of stories included mostly in Roman generals’ and historians’ writings — and from the Roman perspective, these troublesome Celts were merely barbarians, brutal, pagan, aggressive, rude — and much taller than the Romans…
Robb includes these references as part of his work (the Appendices include 25 pages of notes quoting references, but this is one of those publications with the annoying decision not to include any references to them within the text itself!) and his justification for including these Roman texts is so that he can argue that one can read between the lines and re-discover the ‘real’ story underneath… Not very convincing, as far as arguments go, but these sections of the work are perhaps the most accessible and interesting.
Robb’s main thesis appears to be that the Celts had very detailed, mathematical mental maps of their land, which were the province of the master magicians or priests, the Druids. This knowledge was apparently based on Pythagorean maths (some of them were recorded as speaking a form of Greek). This Greek knowledge was studied by the Druids and their apostles over long periods of time, sometimes with one’s whole life being dedicated to this end. This knowledge was passed on by oral tradition. In practice, it was used to establish communication lines and pathways between the settlements of different Celtic clans and tribes. This secret knowledge seems to be based on accurately divining the intersection of the lines on earth of the sun’s path across the heavens at the summer and winter solstices, meeting at some central and therefore significant point (the ‘middle’) where more often than not a Celtic settlement was established. Why this might be significant remained obscure for me. There are lots of maps strewn throughout the book. The use of the word ‘strewn’ is deliberate: often enough they seem to have no real connection to where they are in the book; they often contain lots of information (lots of locations, linking Celtic names to their Roman equivalents, and sometimes to their modern equivalents) and lots of superimposed lines (meridians, longitudes, latitudes, solstice lines, etc.) but they are not always easy to decipher: I found that the legends accompanying these maps were in most cases not particularly helpful or enlightening.
On another level, Robb basically denigrates the Romans’ claims for the development of the Celtic countries they overcame and conquered, apparently with ease, as simply because they used what had already been scientifically mapped out (albeit only mentally, and never written down) by the Druids. The Romans were merely following along the same paths that had existed millennia before them. There is probably some worth in ‘toning down’ some of the hubris one finds in the Roman versions of their conquests, but Robb is concerned with raising the stakes when it comes to declaiming the glories and achievements of the Celts. Here his prose sings out poetically, waxing lyrical at what ‘probably’ was their way of life. Problem is, with no records, one can dismiss these interpretations as mere speculation: they will not necessarily convince anyone except those already convinced. Robb argues for the special significance of sacred, religious rites and rituals dedicated to the various gods of the Celts, and sees the survival of the Celts and their modern resurgence as evidence of the continuing power of those gods.
At one stage Robb provides a reference by Julius Caesar that after losing a long eight-year-long war with heavy Celtic casualties, the Druids sacrificed large numbers of people ‘for state purposes’. According to Robb, the loss indicated that the gods’ will had been done; and the offering up of sacrifices was somehow necessary. Over two pages (at pp 208 and 209) one can connect the following: Gaul recovered from the war, psychologically and materially, within two or three generations. Unlike other vanquished civilisations the Gaulish Celts did not punish or deny their gods. They continued to worship them under the Romans. and later, on the sacrifice referred to by Caesar, the following explanation is proffered: Usually the sacrificial victims were packed into gigantic dolls in the image of gods with wicker limbs, which were then set on fire. The besieged oppida, [i.e. a Celtic town or fortified settlement] crammed with thousands of people, had performed the same religious function. This holocaust can hardly have been the original objective of the Gauls, but it was not the final disaster that it would have been for other nations. The gods had been propitiated, and the Druids were vindicated by the subsequent prosperity of Gaul.
Huh?