Pope Francis is the first pope to be elected after passing beyond the unscrutinized (and at times neglected) faith of my adolescent years. I watched the run up to the 2013 conclave with interest, knowing that the man chosen to be at the helm would not only be the Holy Father to over a billion Catholics worldwide, but would also be the public face of the faith that I have grown to deeply treasure. I was stunned as much as anyone with the choice of pope from the global south, from relative obscurity, who took the name of Francis--the renowned saint who championed the cause of the poor. My surprise turned to delight as I learned more about the focus of his Petrine ministry (the poor, immigrants, reigning in feral capitalism, showing compassion to those on the margins), and I became more interested in the formation that shaped his prophetic vision, and genuine concern for others.
My admiration for Francis has grown after reading this well-balanced book. Austen Ivereich's The Great Reformer provides a meticulously researched, illuminating, and downright compelling biography of Pope Francis from his early childhood through his election as the 265th successor of Peter. Written in clear, lucid style which draws heavily upon Francis' own words, The Great Reformer starts each chapter with a vignette from his time as pope and then chronicles the relevant experiences that provide a context for understanding that particular element of the papacy. The result is a book that cuts right to the core of the question of "Who is Pope Francis, and why does he act the way he does?"
A biography, by its nature, is already a summary of a life, and Ivereigh's treatment of the life of Jorge Bergoglio is far too expansive to be reduced to a tidy synopsis. But to give sense of the tone of the book, I would like to highlight a few areas of the book that were especially insightful: Pope Francis' desire to serve those on the periphery, his deep distain for spiritual worldliness, and the tenor of his apostolate--both as bishop and as pope.
Pope Francis has received wide-spread press for his call for the Church to go out and meet the needs of those on the margins. He famously remarked that priests need to have "the smell of the sheep", the at-times less than glamorous contact with the followers of Christ, whatever there station be in life. Francis sees this as a way to rekindle the spirit of evangelism of the early Church. Francis believes that Christ is indeed at the door of the Church "calling" but this calling isn't "about Jesus knocking to be let in, but about Jesus being trapped on the inside, asking to be let out." The Church, in Francis' assessment needs to move beyond its inward focus, and be missioned out to the peripheries.
This need to be sent out and engage with the world is the prescription that Francis offers for the sickness of "spiritual worldliness." Francis does not mince words about the dangers of this illness, noting, "It is what Jesus saw going on among the Pharisses: 'You who glorify yourselves Who give glory to yourselves, the ones to the others,'" and continues, quoting Henri de Lubac, "[Spiritual worldliness is] something infinitely more disastrous than any worldliness of the purely moral order" (p. 241). The loss of the full richness and vibrancy of spirituality through worldly concerns is especially disastrous for clergy who distance themselves from the lay faithful through unchecked ambition and egoism. In resisting spiritual worldliness, Francis has four major areas of focus: "the poor, politics, education, and dialogue with other Churches and faiths" (p. 246).
Interestingly, it is not unfettered capitalism itself that Francis finds objectionable, but rather the precepts of neoliberalism that advance spiritual worldliness. Iverigh says that Francis "had no difficulty with capital accumulation that increases productivity"--rather, the issue is with "the spirit that has driven capitalism, utilizing capital to oppress and subject people, ignoring the human dignity of workers and the social purpose of the economy, distorting the values of social justice and the common good" (Pope Francis' words). Neoliberalism willingness to subordinate the needs of other human beings to one's one self-interest in the name of material gain is what leads Francis to say, "No one can accept the precepts of neoliberalism and consider themselves Christian" (p. 238).
The tone of Francis' words throughout his lifetime is an especially interesting element of the biography, given popular perception. Francis rejects discussion of theology in terms of liberal or conservative, right, or left, but rather seeks to present the faith with an eye for "orthodoxy." Francis has been careful to cite many of the documents of Pope Emeritus Benedict XVI, and Francis's life shows clearly that this has not been political posturing, but rather is driven by a deep reverence for the scholarship of his predecessor and a belief that the magisterium's teachings promote human flourishing. Even the books title, The Great Reformer speaks to his efforts to bring a reform of collegiality and dialogue, rather any efforts to rework doctrine.
This collegiality is a thread that runs through Francis' life. As the biography notes, Francis is comfortable using the language of liberation theology, a strand of Church teaching that looks to address systems of injustice, but he has been careful to distinguish between mainstream liberation theology that is primarily concerned with advancing the preferential option for the poor and marxist interpretations that would subvert religion to serve a purely political end. The model is to encounter those on the periphery embrace and affirm and build off of their faith, rather than the particular theological agenda items of the influential elites--both those on the left as well as those on the right.
All and all, The Great Reformer succeeds in both being thoroughly informative and deeply captivating. This book will change the way you interpret the words and actions of Pope Francis, and give you a better sense of where he hopes to lead the Catholic Church. Austen Ivereigh has established himself as the most authoritative biographer on Francis, and it is with good reason. Recommended.