When we read Fred Bodsworth's The Sparrow's Fall in Junior High English (it was first published in 1967 and we read it in 1980), I for one was both enthralled and at the same time also rather horrified, but in a generally good and yes, very much thought-provoking manner (although I did and yes still do find the tone of narration and by extension also the attitude of the author, while indeed generally sympathetic, also a bit patronising at times, with the First Nations protagonists sometimes being depicted and presented as rather overly and exaggeratingly childlike and easily manipulated, and quite frankly, even if Fred Bodsworth does not mean to be condescending, there is at least sometimes a problematic and supercilious attitude present in The Sparrow's Fall, even if probably, even if likely inadvertent).
Now the gripping and evocative tale of young Ojibway Jacob Atook who takes Father Weber's preachings about God being saddened and pained by and at every death a bit too literally and seriously and is thus no longer willing to hunt, although there are comparatively few adequate (and with that I mean fat and protein rich) non-animal, non-meat based food sources available in the Taiga forest north of Lake Superior for him and his pregnant wife Niska, this all massively infuriated me as a teenager (and indeed even as an older adult rereading, continues to chafe and grate), as the novel, as The Sparrow's Fall so stridently presents the blatant irresponsibility of many missionaries, of many priests and pastors who blithely and simply preach the Gospel, the Bible (or rather their visions and interpretations of the same) often including strong messages against traditional hunting and cultural practices, without generally considering the potential consequences their sermons might engender, might have for the First Nations individuals to whom they are sermonising (and of course for their culture, including their ways of food acquisition, and in the North, in the Taiga and Tundra regions, that naturally and by necessity of geography would mean primarily hunting and fishing, with gathering plants, tree nuts, roots and the like a secondary activity at best).
And while I am personally very much opposed to viewing hunting as a type of sport, as an enjoyable pastime (and am absolutely against any and all forms of so-called trophy hunting), there are indeed many areas in Northern Canada and Alaska where hunting for basic sustenance is not only an option but actually generally a requirement, a necessity for basic survival, and for anyone to preach against the same, especially in the pontifical and categorical manner of Bodsworth's Father Weber, that is dangerously misguided and nastily irresponsible, as he basically in the beginning of The Sparrow's Fall absolutely makes both Atook and Niska feel totally ashamed of their culture, and to then also distance themselves completely from the latter, to believe that if one becomes Christian, one should no longer be engaged in hunting, even if one only hunts for food, for survival, for sustenance. And this dangerous and artificially created attitude of Father Weber (who obviously has no idea whatsoever what hunting means to the Ojibway and that in the Taiga forests of Northern Ontario, hunting is necessary for and to survival) almost causes three deaths, Atook's, Niska's and their unborn child's (and only Atook's and Niska's at first painful and even much reluctant realisation that Father Weber's opposition to any type of hunting is wrong for them, for their specific culture and for the location, the geography of where they live, and Atooks's desperate and solitary trek in search of the caribou that are his tribe's, his people's lifeline, staves off tragedy).
Much recommended is The Sparrow's Fall, but I do and must give the necessary caveat that hunting and traditional Ojibway hunting culture and practices are indeed a major part of the plot, of the storyline and that hunting is thus also described and regarded as a positive if meant for basic survival (for the acquisition of food). And although I would in no way consider The Sparrow's Fall as gratuitously violent or in any way glorifying the hunt, the novel might still not be a good fit for children, for anyone, who is very sensitive or staunchly vegetarian or vegan (especially since the author, since Fred Bodsworth also depicts and presents a detailed back and forth narration, between Atook who is tracking the caribou and the caribou he is following, and to the point that one actually tends to become rather emotionally attached to both the hunter and the hunted, an interesting and thought-provoking narrative tool, but perhaps not necessarily something that all potential readers can easily handle and/or even personally accept).