This book was written by a woman who grew up in the throes of Christian Nationalism.
"What is Christian Nationalism?” you might ask! Well defining and confronting this ideology is really the point of the whole book.
If you asked me, “Brice, do you agree with Christian Nationalism”, my answer would be an emphatic “no”. I think that the way we have conflated Christianity, conservatism, and American exceptionalism has muddied our view of all three, drawn unnecessary boundary lines, created false hopes, and permitted sin patterns in the name of Jesus. Political allegiances have always led christians to accept unbiblical ideas and reject biblical ideas.
Ironically, if you asked the author of this book if I was a Christian Nationalist, she would probably say yes, as she has major problems with any Christian who holds any remotely non-progressive stance.
In fact, one of my biggest objections to this book was the way it lumped together ideas that most Christians would agree are biblically rooted with ideas that are clearly false and sinful all into one big umbrella of “not-progressive-thus-evil Christian Nationalism”. White supremacy, complementarianism, a desire to proselytize, a traditional view of marriage, promoting hate crimes against trans people, pro-life, fascism, national pride, storming the capital, a belief in two genders, a belief in judgement and hell. The author just throws that all together as if it’s all just as hateful and unjustifiable. Needless to say, I disagree. Personally, there are ideas on that list I like and dislike. God forbid we have some nuance.
On the whole, I think this book is, more than anything, an excellent case study on why discourse is so difficult. Humans have an insatiable desire to ascribe to a system of ideas that answers all their questions and comforts them with the belief that they are GOOD because they believe THESE things not THOSE things that BAD people believe. Then we somehow convince ourselves that despite the fact that our beliefs conveniently meet our desire for answers and moralism, we certainly did arrive at these beliefs because they are true, not because we WANT them to be true.
As far as I can tell, the author moved from one incredibly conservative totalizing worldview to another incredibly progressive totalizing worldview. I struggle to see how she misses the blatant similarities between how she thought when she was a Christian Nationalist and how she thinks now.
“We are the good guys because we know what’s true. They are the bad guys because they are deceived by lies. We have nothing to learn from them and they need to be more like us.”
That’s exactly what Christian Nationalists are rightly notorious for saying. And it’s also what all of the most progressive people I know and read (including this author) can’t stop saying.
To give a little credit where it’s due, the author does not slide into the abyss of past-loathing that many others do. She has a complicated relationship with her late father. Also, while she is completely unaware of any present sin or incorrect beliefs, she is very vulnerable about past sin and incorrect beliefs, which requires some humility.
All of that being said, I think my biggest takeaway from this book is just how tragic it is when someone is raised in the church and is taught terrible theology. The Christian beliefs Ajoy ran from are almost unrecognizable to me. It hurts me to hear what she was taught and how it was put into practice around her.
This book will certainly offend any Christian to the right of Ajoy, from the most orthodox protestant to the most ardent nationalist, but the proper response is not to fire back aggressively. I think the proper response it to take steps so that nobody else could spend the first 20 years of their life in Church and come away believing that the defining features of Christianity are Patriotism and Patriarchy.