This lively introductory survey of indigenous North American arts from ancient times to the present explores both the shared themes and imagery found across the continent and the distinctive traditions of each region. Focusing on the richness of artwork created in the US and Canada, Native North American Art , Second Edition, discusses 3,000 years of architecture, wood and rock carvings, basketry, dance masks, clothing and more. The expanded text discusses twentieth- and twenty-first-century arts in all media including works by James Luna, Kent Monkman, Nadia Myre, Jaune Quick-to-See Smith, Will Wilson, and many more. Authors Berlo and Phillips incorporate new research and scholarship, examining such issues as art and ethics, gender, representation, and the colonial encounter. By bringing into one conversation the seemingly separate realms of the sacred and the secular, the political and the domestic, and the ceremonial and the commercial, Native North American Art shows how visual arts not only maintain the integrity of spiritual and social systems within Native North American societies, but have long been part of a cross-cultural experience as well.
I am giving this tedious work a mere three stars despite the fact that the authors clearly know the subject matter. I do not like some of the things that they chose to present and deplore many of their omissions. The worst problems however arise from the intensely political nature of Native North American Art which is not something that Berlo and Phillips are responsible for. Disputes between Native bands and the white governments are constantly being waged over the issues of the ownership of artifacts, archeological excavations on sacred sites and control of the messaging wherever the objects are put on public display. In this context, it his hardly surprising then Berlo and Phillips begin with an introductory chapter that accounts for 16% of the book’s length on definitions and terms. Unfortunately, this is not enough to settle the issues. Smaller passages pop-up throughout the remaining six chapters in which the authors try to twist their ideas into the politically correct mode. I think that Berlo and Phillips defend themselves admirably but deplore the fact that they and Oxford University Press felt that the effort was necessary. One major consequence of the efforts of Berlo and Phillips to navigate their way through controversy is a text that is unclear and which fails to stimulate any interest in the subject matter. I also had troubles with many of the omissions of the authors. There is a brief comment in passing on the Indian Mounds which are scattered throughout the U.S. but no pictures of these spectacular structures. Similarly there is no mention or discussion of the Peterborough Petroglyphs. The rock paintings found at over 500 sites on the pre-Cambrian shield are represented by a single, small black and white illustration. Berlo and Phillips cite Daphne Odjig as an authority on the Woodlands school of Northern Ontario but do not include any of her paintings. Their choice of paintings to represent Norval Morrisseau is curious at best. There are no pictures of the bone and soapstone sculptures of the Canadian Inuit. The Inuit drawings and prints are not illustrated. Generally I found that American movements were better served than Canadian ones. I applaud the authors for giving respectful and insightful treatment of the woven baskets and ceramic pots produced in the Southwest which for other a century had been disdainfully omitted from serious studies on the grounds that the objects were simply souvenirs produced for the white market. Bead work finally gets the attention that it merits. The use of porcupine quills to decorate shoes and garments receives stellar coverage. In general the chapters on the Southwest and the Northwest were excellent. There are very good descriptions of the efforts to train young natives in European art techniques. The section on the Santa Fe Studio school is outstanding. Berlo and Phillips express concerns about the future. They note that Native North American Art has so far missed the postmodern and wonder when it will properly connect with the mainstream.