I was originally drawn to Todd Balf’s Three Kings and its depiction of the exploits of the 1924 Men’s Olympic Swimming Team, not so much for the swimming, but for its association with my family’s connection to the 1924 Paris Olympics. My grandfather was the Assistant Manager of the U.S. Boxing Team. He lived with us for a few years when I was a teenager and treated me to dozens of stories about growing up in Brooklyn, NY, going to work as an office boy at thirteen and launching the first Golden Gloves as well as his trips to the Olympics in 1924, 1928 and 1932. I imagined my grandfather shipboard en route to Paris with these phenomenal athletes.
Balf, a resident of Beverly, MA writes about little known stories with outsize impact and Three Kings is no different. He chronicles the careers of Duke Kahanamoku, Katsuo Takaishi and Johnny Weissmuller, three swimmers who ruled the sport in the first quarter of the 21st century. Balf digs deep to explain the unique elements of the swimming cultures of the Hawaiian Islands, Japan and the U.S. clubs from New York, Chicago and San Francisco as well as the rise of the first generation of nationally and internationally revered sports icons, suggesting as some did “…that Weissmuller, even at seventeen, belonged with the four greats: Babe Ruth, Jack Dempsey, Charlie Paddock and the racehorse Man o’ War.”
I was even more interested in the story-behind-the-story which involves issues of race, class and ethnicity that all three athletes faced in three very different geographies – Kahanamoku from the Hawaiian Islands before statehood, Takaishi from a modernizing Japan that faced U.S. immigration quotas of the time, and Weissmuller from Chicago’s touch neighborhoods for a newly arrived Hungarian immigrant family, just after WWI. As Kahanamoku and other Hawaiian swimmers succeeded in integrating the sport, they suffered racism, mistreatment and blatant prejudice in the press and broader society. Balf recalls the high interest in eugenics and the white superiority debate of the first two decades of the 20th century – direct descendants of discourse on Christian nationalism and replacement theory 100 years later.