Family and Inheritance: Rural Society in Western Europe, 1200–1800

by Jack Goody, Joan Thirsk, E.P. Thompson

This pioneering book examines different aspects of the inheritance customs in rural Western Europe in the pre-industrial age: for families and whole societies, the roles of lawyers in reducing them to a common system, and the recurring debate on the merits of various inheritance customs in shaping particular kinds of society. At first sight the study of inheritance customs may appear to be a dull affair, concerned with outdated practices of hair-splitting lawyers; certainly, little academic interest has been shown in the subject. Yet inheritance customs are vital means for the reproduction of the social system, by the transmission of property and other rights through the family. Various family structures and social arrangements are linked by different means of inheritance. This book will interest a wide range of historians, students, postgraduates and teachers alike, whether they are concerned with social, economic, demographic or legal history, in the medieval, early modern or modern periods, and whether their interests are directed to England or other countries of Western Europe; it will also be valuable to social anthropologists, sociologists and historians of ideas. A comprehensive glossary of technical terms has been added for the non-specialist.

Genres: History

427 pages, Hardcover

First published December 26, 1976

About the author

Sir John (Jack) Rankine Goody (born 27 July 1919) is a British social anthropologist. He has been a prominent teacher at Cambridge University, he was elected Fellow of the British Academy in 1976,[1] and he is an associate of the US National Academy of Sciences. Among his main publications are Death, property and the ancestors (1962), The myth of the Bagre (1972) and The domestication of the savage mind.

Jack Goody explained social structure and social change primarily in terms of three major factors. The first was the development of intensive forms of agriculture that allowed for the accumulation of surplus – surplus explained many aspects of cultural practice from marriage to funerals as well as the great divide between African and Eurasian societies. Second, he explained social change in terms of urbanization and growth of bureaucratic institutions that modified or overrode traditional forms of social organization, such as family or tribe, identifying civilization as “the culture of cities”. And third, he attached great weight to the technologies of communication as instruments of psychological and social change. He associated the beginnings of writing with the task of managing surplus and, in an important paper with Ian Watt (Goody and Watt, 1963), he advanced the argument that the rise of science and philosophy in classical Greece depended importantly on their invention of an efficient writing system, the alphabet. Because these factors could be applied to either to any contemporary social system or to systematic changes over time, his work is equally relevant to many disciplines.