In the “Introduction” to the book, Just Spirituality: How Faith Practices Fuel Social Action, Mae Elise Cannon provides the foundational thesis from which she derives the title for her book: “Just Spirituality presents the case that the practice of disciplines—such as silence, prayer, study, community, worship, Sabbath, and submission—provide the fuel by which people are inspired to make a difference in the world.” (11)
The book was an enjoyable read, making use of extensive footnotes as well as explanatory notes to facilitate the flow of the text. The author incarnates her thesis by utilizing a biological sketch of seven notable Christian leaders (Mother Teresa, Dietrich Bonhoeffer, Watchman Nee, Martin Luther King Jr., Fairuz, Desmond Tutu, and Oscar Romero) and a corresponding “contemporary person who practices that discipline.” In this way she is able to provide historical and living examples of the way in which the various disciplines lead to appropriate engagement. Regarding the overall structure, each chapter also contains distinct guidelines for practicing the discipline. For those interested, the book is also conducive to small group work, since it includes as an addendum a “Study Guide” that features from six to nine discussion-oriented questions for each of the eight chapters.
The focus of the book is on what Cannon sees as a correlation between a spiritual discipline and social action: “There is a direct correlation between one’s relationship with God and actions of kindness, mercy, compassion and justice. The practice of spiritual disciplines empowers and equips Christians to better engage with society and exercise justice.” (12) Chapters 1-7 discuss the way in which each of the ‘Christian leaders’ were fueled by a spiritual discipline. Her subtitles for each chapter identify both the discipline and the social action: Mother Teresa – From Silence to Service; Dietrich Bonhoeffer – From Prayer to Discipleship; Watchman Nee – From Study to Evangelism; Martin Luther King Jr. – From Community to Proclamation; Fairuz – From Worship to Freedom; Desmond Tutu – From Sabbath to Reconciliation; and, Oscar Romero – From Submission to Martyrdom.
In the words of Cannon, the flow from discipline to action is a cyclical process involving “recursive disciplines.”
Engagement in spiritual practices leads to Christ-centered action through works of justice such as service, discipleship and reconciliation. At the same time, justice-oriented action also leads back to reflection through spiritual practices such as silence, prayer, and study. (15)
One of the strengths of the book is that Cannon recognizes that successful social activism needs the empowering of faith; it is the disciplines that “provide the framework by which true and lasting change can occur” (175). Spirituality needs to be understood as a “mechanism” that takes us back to the work of God in our souls and the world. She continually returns to the need to be students of the Word who are open to the working of God: “As Christians seek to live out the gospel in the world, the disciplines keep us on track and allow the transforming power of God to work in our lives” (186).