"'Unbearable,' the average American or English worker would say. But I remembered Shanghai factories where little boy and girl slave workers sat or stood at their tasks twelve or thirteen hours a day, and then dropped, in exhausted sleep, to the dirty cotton quilt, their bed, directly beneath their machines. I remembered little girls in silk filatures, and the pale young women in cotton factories sold into jobs as virtual slaves for four or five years, unable to leave the heavily guarded, high-walled premises day or night without special permission. And I remembered that during 1935 more than 29,000 bodies were picked up from the streets and rivers and canals of Shanghai--bodies of the destitute poor, of the starved or drowned babies or children they could not feed.
"For these workers in Wu Ch'i Chen, however primitive it might be, here seemed to be a life at least of good health, exercise, clean mountain air, freedom, dignity, and hope, in which there was room for growth. They knew that nobody was making money out of them, I think they felt they were working for themselves and for China, and they said they were revolutionaries! They took very seriously their two hours of daily reading and writing, their political lectures, and their dramatic groups, and they keenly contested for the miserable prizes offered in competitions between groups and individuals in sport, literacy, public health, wall newspapers, and "factory efficiency." All these things were real to them, things they had never known before, could never possibly know in any other factory of China, and they seemed grateful for the doors of life opened up for them."
--Edgar Snow, Red Star Over China
"So, you compare a country from what it came from, with all it’s imperfections. And those who demand instant perfection the day after the revolution, they go up and say “Are there civil liberties for the fascists? Are they gonna be allowed their newspapers and their radio programs, are they gonna be able to keep all their farms?" The passion that some of our liberals feel, the day after the revolution, the passion and concern they feel for the fascists, the civil rights and civil liberties of those fascists who are dumping and destroying and murdering people before. Now the revolution has gotta be perfect, it’s gotta be flawless. Well that isn’t my criteria, my criteria is what happens to those people who couldn’t read? What happens to those babies that couldn’t eat, that died of hunger? And that’s why I support revolution. The revolution that feeds the children gets my support. Not blindly, not unqualified."
--Michael Parenti
It is one thing to read Marx, look around you, and see that he was right about this miserable system. Many have done it, have noticed the widening inequality, the blatant corruption, the diminishing freedom of the workers. But it is quite a different thing to see all that and make the choice to fight. Some will simply resign themselves to the idea that this is just how the world is, mean and unfair. Others will look to reform the system, to make the workers more "comfortable," to seek a "kinder" capitalism.
Edgar Snow arrived in China when a mass movement of peasants and workers sought a third option: fighting back. Revolting. When his book hit the shelves, he was criticized relentlessly for painting too kind a picture of the Communist revolutionaries, for "failing" to portray them as criminal hooligans bent on destroying civilization. For his work on this book and others, he was eventually blacklisted and forced out of the United States, "the land of the Free."
For all his supposed "sympathy," Snow's reporting is remarkably even-handed. If his portrayal of the Communists is kind, he answers that with kind words for some of the Nationalists as well. For every passage highlighting the gains the Communists have made, he follows it with descriptions of their challenges, of the times when he doubts their sincerity, etc. He frequently is critical of the USSR's policies toward China, accusing Stalin of a number of strategic mistakes. To put it simply, Snow always sounds like he is an outsider looking in, and his later support for the Communists begins and ends with the reporting he did while on the ground there. He saw firsthand the miserable conditions of the workers and peasants, and he interviewed so many people who benefitted from living in the Communist-controlled areas of China during the Civil War. These were people who could read for the first time, who could live without fear of the landlord, who had purpose in their lives for the very first time.
The book remains valuable for communists and history lovers today for a number of reasons, chiefly Snow's interviews with Mao and his description of the Long March. Mao's brutal upbringing, along with the conditions of pre-Communist China explain both his conversion to Marxism and his later ruthlessness. After surviving the Long March, the Nationalists' attempted extermination campaigns, World War II--wouldn't you do anything it takes to make the world better? It must finally be acknowledged--despite the objections of liberals--that Mao's legacy IS complicated. The failure of the Great Leap Forward and the excesses of the Cultural Revolution exist alongside a legacy of women's liberation, mass literacy campaigns, rapid expansion of healthcare, skyrocketing life expectancy, going from a backward country to a world power, etc. etc. Mao lead the Communists both when they freed the country from the Japanese, and when they oversaw an unbelievable number of famine deaths. In my mind, one does not cancel the other out. The facts are simply the facts: in the pursuit of a better world, the Chinese Communists scored impressive wins, and suffered catastrophic failures. The point of studying history is to learn from past success, and past failure.
Which leads me to the Parenti quote. Liberals demand perfection from socialists. If the people take revenge over their past oppressors, then the revolution wasn't worth it in their minds. If the New York Post isn't allowed to exist under socialism, then the liberals don't want it. China today is too restrictive of civil liberties. I readily admit that at the same time as I say the United States grants far too many civil liberties to white Christians. Simple-minded liberals too often believe that to praise China's successes means to endorse everything they do. My divergence with them is that I do not demand the revolution to be perfect. The revolution that feeds the children gets my support. Since the death of Mao, China has in many ways retreated from socialism, and the result is that it is far more unequal there today than during the first decades of Communist rule. Does that mean I call for an end to Communist Party rule? Of course not. I simply urge the Communist Party to learn from its own history, and remember both its successes and failures. A better world is possible, and it won't be reached from the capitalist road. America has proved that and continues to prove that every day as our quality of life declines. The civil liberties for the fascists is why we're here.