Tim Cooper’s When Christians Disagree presents the conflict between John Owen and Richard Baxter as fundamentally relatable, stemming from personal, contextual, and doctrinal differences.
The first area of difference, leading to deep hostility and distrust, lies in their contrasting temperaments and approaches to scholarship. Baxter, largely self-taught, clashed with Owen, who had a formal education at Queen's College, Oxford. Their temperaments also differed: Owen was melancholic, while Baxter was choleric.
Their regional upbringings further influenced their perspectives. The different ways their respective regions experienced the broader national conflict, including civil war and revolution, shaped their views on the relationship between civil and ecclesial authorities and the individual Christian conscience.
Cooper argues that these differences also contributed to their divergent concerns regarding threats to the Church. Baxter, who as a military chaplain witnessed the horrors of lawlessness firsthand, viewed antinomianism—opposing the law—as the greatest danger, seeing it as incompatible with Christ's command to keep His commandments and James' warning that "faith without works is dead." Owen, on the other hand, was more concerned with Arminianism, fearing that it allowed man to claim credit for his salvation, which should be attributed solely to God's grace.
This led Owen to suspect Baxter of subtly promoting salvation by works, while Baxter viewed Owen's emphasis on grace as contributing to rampant wickedness hiding from accountability behind a faulty view of justification.
I found Cooper’s account of their conflict fascinating and well-told. However, I was wary of Cooper's suggestion that the two men should have prioritized unity and niceness over proclaiming and defending truth. While it's essential to recognize that Owen and Baxter were products of their time, it’s equally important to acknowledge that we, too, are influenced by our cultural context. Today, there’s a tendency to downplay theological convictions in favor of preserving unity, risking compromise of the Great Commission’s call to teach obedience to Christ's commands for the sake of at least appearing to all be together and getting along.
At the same time, it’s true that selfish ambition and cultural pressures have always caused unnecessary conflict, and always will - they did in the 1st century and the 17th, and they certainly still do today. We must strive to avoid such motivations in our actions. Yet we must appreciate that such motivations are not necessarily absent faux claims of preferring or pursuing unity over fidelity to the Word of God.
Ultimately, put another way, I hope we learn the right lessons from Owen and Baxter’s conflict. While we should avoid unnecessary strife, we must not downplay the importance of sound doctrine, as emphasized, for instance, by the Apostle Paul, who didn’t shy away from confronting error in the early Church. God can work through conflicts to bring about good, even in seemingly unnecessary debates and disagreements which today's Christian too easily dismisses as trivial, tedious, and arcane. And for what it's worth, who is to say whether both Baxter and Owen would have found something to agree ardently about in being appalled by our propensity to such?