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On the Christian Life: A New Translation
New Translation of John Calvin’s Classic Work Explores What It Means to Live the Christian Life
For centuries, believers have poured over John Calvin’s classic work On the Christian Life to answer a fundamental How should I live out my faith? Calvin suggests that understanding theology is trivial if the gospel has yet to “penetrate into the most intimate affection of the heart, take hold of the soul, and have an effect on the whole human being.”Intended to help believers in all seasons of life, this concise book explores themes such as self-denial, taking up one’s cross, submitting to God, enduring suffering for the sake of righteousness, and meditating on the life to come. Readers will reflect on their lives as Christians and be inspired to lean on the grace of Jesus for their salvation alone. Adapted from the 1559 edition of Institutes of the Christian Religion, On the Christian Life provides practical excerpts for readers of John Calvin.
Explores the Christian Practical themes include self-denial, taking up one’s cross, submitting to God, suffering for the sake of righteousness Classic Adapted from the 1559 edition of Institutes of the Christian Religion, On the Christian Life provides practical excerpts for readers of John Calvin Valuable Written by John Calvin, foreword by Anthony N. S. Lane, and text translated by Raymond A. Blacketer Part of the Crossway Short Classics Series
For centuries, believers have poured over John Calvin’s classic work On the Christian Life to answer a fundamental How should I live out my faith? Calvin suggests that understanding theology is trivial if the gospel has yet to “penetrate into the most intimate affection of the heart, take hold of the soul, and have an effect on the whole human being.”Intended to help believers in all seasons of life, this concise book explores themes such as self-denial, taking up one’s cross, submitting to God, enduring suffering for the sake of righteousness, and meditating on the life to come. Readers will reflect on their lives as Christians and be inspired to lean on the grace of Jesus for their salvation alone. Adapted from the 1559 edition of Institutes of the Christian Religion, On the Christian Life provides practical excerpts for readers of John Calvin.
Explores the Christian Practical themes include self-denial, taking up one’s cross, submitting to God, suffering for the sake of righteousness Classic Adapted from the 1559 edition of Institutes of the Christian Religion, On the Christian Life provides practical excerpts for readers of John Calvin Valuable Written by John Calvin, foreword by Anthony N. S. Lane, and text translated by Raymond A. Blacketer Part of the Crossway Short Classics Series
73 pages, Hardcover
Published August 20, 2024
38 people are currently reading
133 people want to read
About the author
John Calvin
1,712 books541 followersFrench-Swiss theologian John Calvin broke with the Roman Catholic Church in 1533 and as Protestant set forth his tenets, known today, in
Institutes of the Christian Religion
(1536).
The religious doctrines of John Calvin emphasize the omnipotence of God, whose grace alone saves the elect.
* Jehan Cauvin
* Iohannes Calvinus (Latin)
* Jean Calvin (French)
Originally trained as a humanist lawyer around 1530, he went on to serve as a principal figure in the Reformation. He developed the system later called Calvinism.
After tensions provoked a violent uprising, Calvin fled to Basel and published the first edition of his seminal work. In that year of 1536, William Farel invited Calvin to help reform in Geneva. The city council resisted the implementation of ideas of Calvin and Farel and expelled both men. At the invitation of Martin Bucer, Calvin proceeded to Strasbourg as the minister of refugees. He continued to support the reform movement in Geneva, and people eventually invited him back to lead. Following return, he introduced new forms of government and liturgy. Following an influx of supportive refugees, new elections to the city council forced out opponents of Calvin. Calvin spent his final years, promoting the Reformation in Geneva and throughout Europe.
Calvin tirelessly wrote polemics and apologia. He also exchanged cordial and supportive letters with many reformers, including Philipp Melanchthon and Heinrich Bullinger. In addition, he wrote commentaries on most books of the Bible as well as treatises and confessional documents and regularly gave sermons throughout the week in Geneva. The Augustinian tradition influenced and led Calvin to expound the doctrine of predestination and the absolute sovereignty of God in salvation.
Calvin's writing and preaching provided the seeds for the branch of Protestantism that bears his name. His views live on chiefly in Presbyterian and Reformed denominations, which have spread throughout the world. Calvin's thought exerted considerable influence over major figures and entire movements, such as Puritanism, and some scholars argue that his ideas contributed to the rise of capitalism, individualism, and representative democracy in the west.
The religious doctrines of John Calvin emphasize the omnipotence of God, whose grace alone saves the elect.
* Jehan Cauvin
* Iohannes Calvinus (Latin)
* Jean Calvin (French)
Originally trained as a humanist lawyer around 1530, he went on to serve as a principal figure in the Reformation. He developed the system later called Calvinism.
After tensions provoked a violent uprising, Calvin fled to Basel and published the first edition of his seminal work. In that year of 1536, William Farel invited Calvin to help reform in Geneva. The city council resisted the implementation of ideas of Calvin and Farel and expelled both men. At the invitation of Martin Bucer, Calvin proceeded to Strasbourg as the minister of refugees. He continued to support the reform movement in Geneva, and people eventually invited him back to lead. Following return, he introduced new forms of government and liturgy. Following an influx of supportive refugees, new elections to the city council forced out opponents of Calvin. Calvin spent his final years, promoting the Reformation in Geneva and throughout Europe.
Calvin tirelessly wrote polemics and apologia. He also exchanged cordial and supportive letters with many reformers, including Philipp Melanchthon and Heinrich Bullinger. In addition, he wrote commentaries on most books of the Bible as well as treatises and confessional documents and regularly gave sermons throughout the week in Geneva. The Augustinian tradition influenced and led Calvin to expound the doctrine of predestination and the absolute sovereignty of God in salvation.
Calvin's writing and preaching provided the seeds for the branch of Protestantism that bears his name. His views live on chiefly in Presbyterian and Reformed denominations, which have spread throughout the world. Calvin's thought exerted considerable influence over major figures and entire movements, such as Puritanism, and some scholars argue that his ideas contributed to the rise of capitalism, individualism, and representative democracy in the west.
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August 26, 2024
Nice little preview of the forthcoming re-translation of the Institutes.
May 3, 2025
Good little book. Some nuggets of gold throughout. Would be a good first, brief exposure to John Calvin. Reading it with two college students and one pointed how he was surprised by how readable and relevant it is.
December 25, 2025
A very short read, but very fruitful and helpful. Would recommend, and is only about a hour read.
May 6, 2025
It’s hard to rate a book like this. Calvin, at times, struck me as more austere about this life than I intuitively seem to be. Yet, I don’t know that I’ve come across a more scintillating critique of Stoicism than the few sentences Calvin devoted to doing so in this book. He both warns against monastic asceticism and luxurious overindulgence. He wants us to long for heaven for more than we love our lives. This life, says Calvin, ought to be received like a sentry at his station. And yet, the flowers and their beauty - wine and it’s affect on the heart of a man - these things are not so for nothing.
For me, this little book is one big paradox, hard to get your head around and yet incisive at so many points. There is a fundamental disposition here that I think Calvin absolutely nails, and it’s something like this: Godliness with contentment is the best thing. Will we trust the Lord to be nothing but good to us? Even when, as Christians, expecting our lives to bear some semblance of the Cross? Will we follow the Lord no matter our station and calling?
“After all, no one has any dealings with Christ except those who have gained a true knowledge of him from the word of the gospel. And yet the apostle denies that any have rightly learned Christ who have not been taught to ‘put off the old self, which is being corrupted in keeping with their deceptive desires’ (Eph 4:22)…For it is not a doctrine of the tongue but of life.”
For me, this little book is one big paradox, hard to get your head around and yet incisive at so many points. There is a fundamental disposition here that I think Calvin absolutely nails, and it’s something like this: Godliness with contentment is the best thing. Will we trust the Lord to be nothing but good to us? Even when, as Christians, expecting our lives to bear some semblance of the Cross? Will we follow the Lord no matter our station and calling?
“After all, no one has any dealings with Christ except those who have gained a true knowledge of him from the word of the gospel. And yet the apostle denies that any have rightly learned Christ who have not been taught to ‘put off the old self, which is being corrupted in keeping with their deceptive desires’ (Eph 4:22)…For it is not a doctrine of the tongue but of life.”
October 3, 2024
Reading Calvin is a joy to me. Read in one sitting, will contemplate for much longer
January 30, 2025
Been a while now since I’ve read Calvin (and this book particularly). Man, I’ve missed it. While reading him you cannot help but sense that you are truly learning. This is a great and short (only 65 pages) book on the Christian life, self-denial, and discipleship, which I gladly recommend to all.
March 26, 2025
(4.5/5) A great little intro to Calvin’s works and writing. He has some really great stuff in here on self-denial, which was super helpful for me.
June 7, 2025
I can see why they call this the “golden booklet on the Christian life.” Such encouraging and helpful thoughts from Calvin packed into just a few dozen pages.
November 8, 2025
Really enjoyed this book! Very short but so much truth. I recommend to anyone who wants to learn more about self-denial/how to be comforted in this temporary life when struggles come.
August 28, 2024
John Calvin was a man with holy pursuits. He was a man with a Godward gaze. His pilgrimage began in Noyon, France on July 10, 1509. His mother died when he was only five years of age. In 1521, Calvin enrolled in the College de Montage in Paris. Here, he would study logic, rhetoric, and the arts - the very essence of a classical education. Additionally, he would labor over three languages - Latin, Greek, and Hebrew.
The next stop on Calvin’s educational pilgrimage was Bourges and Orleans, where he would study law from 1528-1533. However, sometime between 1533-1534, he experienced a “sudden conversion” and fled from Paris to Basel, Switzerland, where he would begin writing the first edition of the Institutes of the Christian Religion. As one might expect, Calvin devoured the Bible and pursued the Protestant cause with great passion. Listen to how he expresses his deepest desire and how God turned the key to his heart: “In short, while the one great object was to live in seclusion without being known, God so led me about through different turnings and changes that he never permitted me to rest in any place, until in spite of my natural disposition, he brought me forth to public notice.” The turning of this “divine key” set Calvin on a Christ-centered trajectory that changed his life personally and professionally, and would soon change the world. Calvin completed the first edition of the Institutes in 1536.
On the Christian Life - A New Translation contains highlights from book 3 in Calvin’s Institutes. The section is entitled, “How We Obtain the Grace of Christ.” The four chapters help readers understand the role of God’s Word, self-denial, meditation, and developing an eternal perspective. Calvin writes in an unusually contemporary fashion, always directing our gaze to the Scriptures and the Lord Jesus Christ.
On the Christian Life would be a superb introduction to anyone who may be intimidated by the depth and breadth of Calvin’s Institutes. It is educational, illuminating, and God-centered.
Highly recommended!
I received this book free from the publisher. I was not required to write a positive review.
The next stop on Calvin’s educational pilgrimage was Bourges and Orleans, where he would study law from 1528-1533. However, sometime between 1533-1534, he experienced a “sudden conversion” and fled from Paris to Basel, Switzerland, where he would begin writing the first edition of the Institutes of the Christian Religion. As one might expect, Calvin devoured the Bible and pursued the Protestant cause with great passion. Listen to how he expresses his deepest desire and how God turned the key to his heart: “In short, while the one great object was to live in seclusion without being known, God so led me about through different turnings and changes that he never permitted me to rest in any place, until in spite of my natural disposition, he brought me forth to public notice.” The turning of this “divine key” set Calvin on a Christ-centered trajectory that changed his life personally and professionally, and would soon change the world. Calvin completed the first edition of the Institutes in 1536.
On the Christian Life - A New Translation contains highlights from book 3 in Calvin’s Institutes. The section is entitled, “How We Obtain the Grace of Christ.” The four chapters help readers understand the role of God’s Word, self-denial, meditation, and developing an eternal perspective. Calvin writes in an unusually contemporary fashion, always directing our gaze to the Scriptures and the Lord Jesus Christ.
On the Christian Life would be a superb introduction to anyone who may be intimidated by the depth and breadth of Calvin’s Institutes. It is educational, illuminating, and God-centered.
Highly recommended!
I received this book free from the publisher. I was not required to write a positive review.
August 12, 2024
A great new translation of a well-known section of the Institutes.
“The gospel is a doctrine not just of intellect and tongue, but of heart and life.”
"If all tears are forbidden, how shall we judge our Savior?"
"We are not stoics. Patience is not numbness.""
“The gospel is a doctrine not just of intellect and tongue, but of heart and life.”
"If all tears are forbidden, how shall we judge our Savior?"
"We are not stoics. Patience is not numbness.""
December 19, 2025
12/19/25 - third time reading this book. It’s becoming an end of the year tradition. Just a wonderful resource.
November 16, 2024
This originally appeared at The Irresponsible Reader.
---
WHAT'S ON THE CHRISTIAN LIFE ABOUT?
These are excerpts from John Calvin's The Institutes of the Christian Religion focused on the life of the Christian--they've been excerpted as such from the time of Calvin, and translated into English (and other languages) from before the final edition of The Institutes were published--then they were updated to match the following editions.
These are from chapters 6-10 of Book Three of The Institutes, setting out general principles to guide our lives--rather than stringent rules and extra-biblical commandments. Calvin starts by talking about ordering our lives correctly, looking for small progress throughout our lives, not perfection. There are some chapters on self-denial, focusing on Matthew 16. Then there's a chapter focusing on the life to come--where our eyes and hearts should be focused, and the way to go about that. The last chapter is about the use and enjoyment of "the present life and earthly possessions."
A NEW TRANSLATION?
I now have three copies of this--I had another edition, but I lost track of it somewhere along the line, I'm not sure which translator worked on it (which is a shame, it was a nice looking one). So I can't compare and contrast as much as I want.
But I do have the translations by Henry J. Van Andel and Aaron Clay Denlinger. Denlinger's translation reads pretty close to Blacketer's, but there are differences. Van Andel's comes across as stuffy and wooden...maybe staid?...in comparison to both (it's also more than 50 years old, and I'm sure that plays a role, but even then...it's so different than the other two).
Like I said, Blacketer and Denlinger read pretty similarly--but there's something about the two that makes you very aware that while they're on the same page, they're different enough to justify their independent existences.
I don't know enough French or Latin (read: practically none) to actually be able to tell you which is a better translation--for all I know Van Andel's formality hits it better than these new kids. But I know in English, Blacketer comes across as precise, clear, and heartfelt. That's good enough for me. Also, the footnotes are great (something the other editions could really use some help with)--both in terms of cross-references, and translation notes.
I thought of posting some quotations from the three versions for comparison (and maybe I should've), but without the Latin/French, it felt like that approach would be missing something.
Do we need this translation of the book? I don't know, honestly. But as this is the first taste of Blacketer's work with Calvin that the general public is getting while Crossway gets ready to publish his translation of The Institutes, it serves as a preview of that work. I, for one, am ready to buy it.
SO, WHAT DID I THINK OF ON THE CHRISTIAN LIFE?
I can't tell you how many times that I've read this material--either in versions of this book, or in The Institutes. But every time, it strikes me as fresh, applicable, and useful. It generally feels like it could've been published within the last five years (whether I read it in 1996 or 2024).
Calvin never makes this out to be something we can generate within ourselves. This isn't something we do to earn, or prove, our salvation or God's affections/pleasure. This is, rather, what's expected of those who have faith--what faith should look like--but something stumbling, something imperfect, something we strive to do better at. There's both grace and motivation there--and it's foolish to expect anything else (or want anything else).
I really do think I could go on and on here, but instead, I think I should point you at the work itself. It's a mere 73 pages in this edition, if you include the introduction and indexes. But this isn't the kind of thing you can gulp down in an hour--it's not a difficult read in terms of complications or weighty arguments. But there's a depth that belies the brevity.
It's helpful. It's encouraging. It's challenging. I commend it--in any translation, but particularly this new one--to your attention.
---
WHAT'S ON THE CHRISTIAN LIFE ABOUT?
These are excerpts from John Calvin's The Institutes of the Christian Religion focused on the life of the Christian--they've been excerpted as such from the time of Calvin, and translated into English (and other languages) from before the final edition of The Institutes were published--then they were updated to match the following editions.
These are from chapters 6-10 of Book Three of The Institutes, setting out general principles to guide our lives--rather than stringent rules and extra-biblical commandments. Calvin starts by talking about ordering our lives correctly, looking for small progress throughout our lives, not perfection. There are some chapters on self-denial, focusing on Matthew 16. Then there's a chapter focusing on the life to come--where our eyes and hearts should be focused, and the way to go about that. The last chapter is about the use and enjoyment of "the present life and earthly possessions."
A NEW TRANSLATION?
I now have three copies of this--I had another edition, but I lost track of it somewhere along the line, I'm not sure which translator worked on it (which is a shame, it was a nice looking one). So I can't compare and contrast as much as I want.
But I do have the translations by Henry J. Van Andel and Aaron Clay Denlinger. Denlinger's translation reads pretty close to Blacketer's, but there are differences. Van Andel's comes across as stuffy and wooden...maybe staid?...in comparison to both (it's also more than 50 years old, and I'm sure that plays a role, but even then...it's so different than the other two).
Like I said, Blacketer and Denlinger read pretty similarly--but there's something about the two that makes you very aware that while they're on the same page, they're different enough to justify their independent existences.
I don't know enough French or Latin (read: practically none) to actually be able to tell you which is a better translation--for all I know Van Andel's formality hits it better than these new kids. But I know in English, Blacketer comes across as precise, clear, and heartfelt. That's good enough for me. Also, the footnotes are great (something the other editions could really use some help with)--both in terms of cross-references, and translation notes.
I thought of posting some quotations from the three versions for comparison (and maybe I should've), but without the Latin/French, it felt like that approach would be missing something.
Do we need this translation of the book? I don't know, honestly. But as this is the first taste of Blacketer's work with Calvin that the general public is getting while Crossway gets ready to publish his translation of The Institutes, it serves as a preview of that work. I, for one, am ready to buy it.
SO, WHAT DID I THINK OF ON THE CHRISTIAN LIFE?
I can't tell you how many times that I've read this material--either in versions of this book, or in The Institutes. But every time, it strikes me as fresh, applicable, and useful. It generally feels like it could've been published within the last five years (whether I read it in 1996 or 2024).
Calvin never makes this out to be something we can generate within ourselves. This isn't something we do to earn, or prove, our salvation or God's affections/pleasure. This is, rather, what's expected of those who have faith--what faith should look like--but something stumbling, something imperfect, something we strive to do better at. There's both grace and motivation there--and it's foolish to expect anything else (or want anything else).
I really do think I could go on and on here, but instead, I think I should point you at the work itself. It's a mere 73 pages in this edition, if you include the introduction and indexes. But this isn't the kind of thing you can gulp down in an hour--it's not a difficult read in terms of complications or weighty arguments. But there's a depth that belies the brevity.
It's helpful. It's encouraging. It's challenging. I commend it--in any translation, but particularly this new one--to your attention.
April 17, 2025
A non-Calvinistic friend of mine called this “some really profound stuff” and “loved how straightforward it is.” It makes sense that this book has previously been published with the name “a golden booklet of the true Christian life.” Calvin takes the reader through some essential steps of the Christian life, while giving a very helpful set of tools to take on life’s challenges. The teaching of Christ as our schoolmaster is not just a matter of our head, but “must flow into our heart and permeate our conduct of life and even transform us into itself so that it will be productive for us.” God’s glory is central in this book, and Calvin does a great job in exhorting us to make God’s glory central in our lives too.
December 27, 2024
Devotionally oriented, profound, and Biblical. In the editor’s words, Calvin’s theology aims “not just to inform the mind but to form the heart through the mind.” And he succeeds in these beautiful few chapters from the Institutes.
May 22, 2025
I’ve read three translations of this book and this is tied for first IMO. This version is very readable but also more robust in its vocabulary while the Reformation Trust version is easier overall to read and better for a child reading Calvin for the first time.
October 30, 2024
Really encouraging devotional read. Also a great preview of a new translation of the Institutes that will be worth purchasing once it’s done.
January 29, 2025
If this book is any indication, Crossways updated Institutes will be phenomenal.
September 26, 2025
Lovely gem.
January 16, 2026
Beautiful summation of Calvin’s pastoral side.
June 12, 2025
Audiobook.
Nothing spectacular here. I may have theological differences with Calvin, but I did like his call for Christians to live a moderate lifestyle at the fanciest.
Nothing spectacular here. I may have theological differences with Calvin, but I did like his call for Christians to live a moderate lifestyle at the fanciest.
August 11, 2025
4.5 ⭐️
This was a very enjoyable audiobook, but I may revisit this again in its longer form in a physical read. I found this very accessible and clear.
This was a very enjoyable audiobook, but I may revisit this again in its longer form in a physical read. I found this very accessible and clear.
June 15, 2025
🌟🌟🌟🌟🌟
“Calvin’s timeless call to true godliness speaks compellingly to Reformed Baptists—now in a clear, modern voice.”
On the Christian Life by John Calvin (new translation) is a devotional and theological jewel that brings Calvin’s transformative counsel into sharper focus than ever. Calvin masterfully blends doctrine with godly living, urging believers to know God deeply, live obediently, and grow in Christlike love—for the glory of God, not mere rule-keeping.
What resonates with me as a Reformed Baptist:
Christ-centered devotion: Calvin roots every aspect of the Christian life—prayer, Scripture, humility, suffering—in the person and work of Christ. Our holiness isn’t self‑generated but emerges from union with Him.
Scriptural authority emphasized: Every exhortation points back to Scripture. Calvin’s teaching embodies the beauty and clarity of sola Scriptura.
Heart and practice connected: Calvin doesn’t separate theology from practice. He balances doctrinal depth with relatable examples of daily sanctification—a model for gospel‑shaped living in local church communities.
Pastoral and convicting tone: The writing is neither academic nor legalistic. Instead, it’s pastoral and direct, calling readers to live out a faith that treasures Christ in all life areas.
Considerations for modern readers:
The new translation makes Calvin readable, but his 16th‑century Reformed context still shows—occasional biblical allusions and examples may require reflection to fully apply today.
While Calvin affirms believer’s baptism as part of gospel obedience, this volume comes from his pastoral corpus rather than his polemical writings, so the baptismal theology is present but more implicit than explicit.
Final Thoughts:
This updated translation of Calvin’s On the Christian Life is a must-have for Reformed Baptists seeking deep, gracefully written guidance rooted in historic Reformed devotion. It’s a companion for anyone wanting theology and practice to converge in the local church—fuel for both the mind and the soul.
“Calvin’s timeless call to true godliness speaks compellingly to Reformed Baptists—now in a clear, modern voice.”
On the Christian Life by John Calvin (new translation) is a devotional and theological jewel that brings Calvin’s transformative counsel into sharper focus than ever. Calvin masterfully blends doctrine with godly living, urging believers to know God deeply, live obediently, and grow in Christlike love—for the glory of God, not mere rule-keeping.
What resonates with me as a Reformed Baptist:
Christ-centered devotion: Calvin roots every aspect of the Christian life—prayer, Scripture, humility, suffering—in the person and work of Christ. Our holiness isn’t self‑generated but emerges from union with Him.
Scriptural authority emphasized: Every exhortation points back to Scripture. Calvin’s teaching embodies the beauty and clarity of sola Scriptura.
Heart and practice connected: Calvin doesn’t separate theology from practice. He balances doctrinal depth with relatable examples of daily sanctification—a model for gospel‑shaped living in local church communities.
Pastoral and convicting tone: The writing is neither academic nor legalistic. Instead, it’s pastoral and direct, calling readers to live out a faith that treasures Christ in all life areas.
Considerations for modern readers:
The new translation makes Calvin readable, but his 16th‑century Reformed context still shows—occasional biblical allusions and examples may require reflection to fully apply today.
While Calvin affirms believer’s baptism as part of gospel obedience, this volume comes from his pastoral corpus rather than his polemical writings, so the baptismal theology is present but more implicit than explicit.
Final Thoughts:
This updated translation of Calvin’s On the Christian Life is a must-have for Reformed Baptists seeking deep, gracefully written guidance rooted in historic Reformed devotion. It’s a companion for anyone wanting theology and practice to converge in the local church—fuel for both the mind and the soul.
December 15, 2024
This book is the section of Calvin’s Institutes on the Christian life. Calvin found this section of the book so important that he had it printed as its own standalone but concise work. There is a very good intro from Anthony Lane, and this new translation of the work functions as a preview for Randy Blacketer’s new and upcoming translation of the Institutes for Crossway. Even though he intends the translation to be a fresh and accessible one, I did find the translation awkward or even a little dated in grammar at times. I like Calvin’s emphasis on pilgrimage and exile in the Christian life, as well as on the need for Christians to pursue perfection but expect setbacks and frustrations in the progress toward holiness. Calvin presents a very realist view of the Christian pursuit of righteousness that I appreciated. However, I did find his constant digs at philosophy and the natural inclinations of man verge on pettiness at times. He also talks about the need to deny oneself and expect suffering and affliction in the Christian life as the believer uses these occurrences to grow in godliness. However, it does seem that Calvin views all sickness as God’s afflictions for sinful actions. Based on personal experience, this emphasis bothered me a little. Calvin also talks about the Christian’s ability to use the necessities and delights of life in moderation—avoiding legalism and over indulgence. However, Calvin’s ambiguity over what constitutes “excess” of the things of life could open itself up to a number of legalistic interpretations. This little work concludes with a reflection on the need for Christians to consider their vocations and act according to these duties assigned by God. A good primary source read from Calvin and a nice taste of the Institutes.
Read
September 28, 2024I've not read Calvin at length before, but I found this new translation to be very approachable and practical. Much of this book (which is really an excerpt from a larger work, Calvin's Institutes) is an exhortation to "take up our cross" as followers of Jesus. Calvin pulls no punches here; he takes this very seriously. So we find passages that say things like: ...we are to seek and hope for nothing in this life except struggle... or ...the world must either become worthless to us or hold us captive through our inordinate love for it... I found this to be off-putting at first–is there not a place for being grateful for the good gifts we receive from God? Calvin does address this in the later section of the book: ...the use of God’s gifts does not go wrong when we direct them to that purpose for which their author himself created and intended them for us, since he created them for our good, not for our undoing. On this subject, the translator helpfully points to a sermon that Calvin preached on this: It is said in Psalm 104 that God not only gives human beings bread and water for what is necessary for their lives but also adds wine to comfort and make them joyful. When we see that God, out of his abundance, gives to us beyond exactly what was necessary, more than what we need, let us rejoice in his goodness and know that he allows us to use it in good conscience, with thanksgiving.
Overall, I thoroughly enjoyed reading this. It contains many memorable passages and Calvin's writing is vibrant and thoughtful. It may have even inspired me to read the forthcoming translation of the Institutes.
Overall, I thoroughly enjoyed reading this. It contains many memorable passages and Calvin's writing is vibrant and thoughtful. It may have even inspired me to read the forthcoming translation of the Institutes.
October 28, 2024
This new translation of John Calvin’s “On the Christian Life” feels more like a $12 advert for Crossway’s upcoming translation of the “Institutes” than a standalone work. While the cover is attractive, it seems Crossway is banking on an aesthetic cover to sling this book to buyers rather than providing something with unique value.
The translation itself is clean, delivering the readability you’d expect from Crossway’s work with Calvin. However, the book’s dimensions make it less accessible than Crossway’s older edition of “On the Christian Life” or Ligonier’s gorgeous compact version of the classic.
The introductory material is helpful, yet it doesn’t justify the unusual book size or the need for another copy of this work.
Now, this isn’t to diminish Calvin’s classic work. The work is probably one of the most important reads in Spiritual Formation, extending beyond the exclusive realm of Reformed academic theology. Calvin’s insights remain a timeless reminder that true Christian living calls for intentionality, perseverance, and an unwavering commitment to God's glory. His reflections challenge us to consider what it truly means to follow Christ, making “On the Christian Life” an invaluable resource for believers across time and space.
Ultimately, for Calvin, the Christian life is about conformity to Christ, and this work has been incredibly important in developing that thought for me.
Read this work! But opt for the practically free Ligonier version, which features a more classic translation and a more usable book size, over this new edition.
The translation itself is clean, delivering the readability you’d expect from Crossway’s work with Calvin. However, the book’s dimensions make it less accessible than Crossway’s older edition of “On the Christian Life” or Ligonier’s gorgeous compact version of the classic.
The introductory material is helpful, yet it doesn’t justify the unusual book size or the need for another copy of this work.
Now, this isn’t to diminish Calvin’s classic work. The work is probably one of the most important reads in Spiritual Formation, extending beyond the exclusive realm of Reformed academic theology. Calvin’s insights remain a timeless reminder that true Christian living calls for intentionality, perseverance, and an unwavering commitment to God's glory. His reflections challenge us to consider what it truly means to follow Christ, making “On the Christian Life” an invaluable resource for believers across time and space.
Ultimately, for Calvin, the Christian life is about conformity to Christ, and this work has been incredibly important in developing that thought for me.
Read this work! But opt for the practically free Ligonier version, which features a more classic translation and a more usable book size, over this new edition.
November 13, 2025
I do not imagine that this book could be written today. John Calvin would probably not have much of a career in the modern US Christian Church due to his austere nature and view of religion.
On the Christian Life is a segment of Crossway's upcoming translation of the Institutes of the Christian Church that has commonly been published separately as The Golden Book of the True Christian Life.
For Calvin, following Christ is everything. He rejects the notion that Christians can be truly part of this world. Calvin stresses humility, sacrifice and the shunning of worldly pleasures and goods...all things that the modern church struggles with. Calvin warns that Christians need to contemplate on the future life in order to live rightly in this world. Whenever we have an inordinate love of the modern earthly life, we fall from the path of following Jesus Christ.
The Christian, Calvin warns, must reflect often their faults in order to gain true understanding of their sin, but also to truly grasp the gospel. Mortification and vivification are two sides of the sanctification for Calvin and it is a lesson that we drastically need in today's church.
This new translation of the Institutes seems to be more accessible and easier to read than either the Battles of Beveridge translation and I am excited to see this book published next year.
I highly recommend this book for all Christians, especially those in today's US Church.
Grade: A+
On the Christian Life is a segment of Crossway's upcoming translation of the Institutes of the Christian Church that has commonly been published separately as The Golden Book of the True Christian Life.
For Calvin, following Christ is everything. He rejects the notion that Christians can be truly part of this world. Calvin stresses humility, sacrifice and the shunning of worldly pleasures and goods...all things that the modern church struggles with. Calvin warns that Christians need to contemplate on the future life in order to live rightly in this world. Whenever we have an inordinate love of the modern earthly life, we fall from the path of following Jesus Christ.
The Christian, Calvin warns, must reflect often their faults in order to gain true understanding of their sin, but also to truly grasp the gospel. Mortification and vivification are two sides of the sanctification for Calvin and it is a lesson that we drastically need in today's church.
This new translation of the Institutes seems to be more accessible and easier to read than either the Battles of Beveridge translation and I am excited to see this book published next year.
I highly recommend this book for all Christians, especially those in today's US Church.
Grade: A+
August 17, 2024
On the Christian Life: A New Translation by John Calvin, Translated by Raymond A. Blacketer, Introduction by Anthony N. S. Lane is an updated portion of Calvin’s Institutes of the Christian Religion. This is just the first one being released. The rest will follow. It starts out with book 3 of Calvin’s How We Obtain the Grace of Christ.
The book provides an introduction of the history and explanation of the new translation and why John Calvin wrote these. “Calvin’s targeted readership is not monks in a medieval monastery but Christians living in society at large.”
This book covers topics about self-denial, bearing our cross, view of life to come, implications for our attitudes, principles about the Christina life, denying oneself and taking up one’s cross, not to ourselves and yes to God, meditation on the future life, and Calvin’s exposition of Matthew 16:24.
It is a very short book, but very meaty, something you will want to digest slowly and go back to often.
I have a complete book of John Calvin’s Institutes, but I like what Crossway Publishers is doing by updating them and putting them together in smaller books by section. This will help someone who is studying and reading these deeply to take their time at smaller portions. I plan to use these books during our morning devotional time as a family.
The book provides an introduction of the history and explanation of the new translation and why John Calvin wrote these. “Calvin’s targeted readership is not monks in a medieval monastery but Christians living in society at large.”
This book covers topics about self-denial, bearing our cross, view of life to come, implications for our attitudes, principles about the Christina life, denying oneself and taking up one’s cross, not to ourselves and yes to God, meditation on the future life, and Calvin’s exposition of Matthew 16:24.
It is a very short book, but very meaty, something you will want to digest slowly and go back to often.
I have a complete book of John Calvin’s Institutes, but I like what Crossway Publishers is doing by updating them and putting them together in smaller books by section. This will help someone who is studying and reading these deeply to take their time at smaller portions. I plan to use these books during our morning devotional time as a family.
October 24, 2024
On the Christian Life is an excerpt from John Calvin's magisterial Institutes of the Christian Religion. The broader work was first published in 1536 (and did not feature this material); Calvin would add and revise content until at least 1559 (considered the definitive edition, I'm told). "The final form of Calvin's Institutes is comprised of eighty chapters spread across four "books."" On the Christian life is Chapters 6-10 of book three ("How we Obtain the Grace of Christ"), and was separately published by Calvin to highlight how Christians should live. The chapter titles and points, as presented by the author, can be found on my blog.
I really enjoyed this little (65-page) book. Of course, it is hard (and dangerous) to rip chapters out of a larger work; I was convicted by the points Calvin presented, but left wanting more. But even this short treatise has its value. I need to remind myself of these truths daily.
I really enjoyed this little (65-page) book. Of course, it is hard (and dangerous) to rip chapters out of a larger work; I was convicted by the points Calvin presented, but left wanting more. But even this short treatise has its value. I need to remind myself of these truths daily.
December 28, 2024
Call it my personal opinion, but I was not crazy about this new translation of Calvin's five chapters within his Institutes on Christian living ("The Golden Book on the Christian Life", as it's been called). It's not that it's a bad translation, but it comes across very dry, surgical, and awkward at times. What the translators gain with this new edition in accuracy, they lose in warm readability. And since Calvin's goal in writing this piece, in particular, was to be pastoral, practical, and easily grasped, I don't think that was achieved as well as it could have been. My favorite translations of this work are Burk Parson's translation through Ligonier and Robert White's translation through Banner of Truth, with the latter being my personal favorite. Whatever translation you choose, don't neglect this spiritual classic.
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