When I first saw the title of this book I thought it was going to be a reflection on the meaning or power of the Resurrection of Jesus. Instead, I discovered it was a book reflecting upon the 7 miracle stories in the Gospel of St John. Of course, the culminating miracle there is the raising of Lazarus from the tomb - hence, the "Grace Robber" title.
As I got into the book, I had the sense that this volume was the culmination of an extended sermon series or adult education series on the Miracle stories in John - which is totally fine. There were some excellent inspiring stories and reflections as the author worked through each of the miracle stories. Yet Batterson ran into the classic theological challenge in Christianity, especially since the rise of fundamentalism in the early 20th century and more recent evangelicalism - namely, that of claiming the belief that God is in control and all powerful, and the realities of human suffering and evil in the world. Batterson is heavy on the concept of Divine Appointments - that God has a plan for every thing and every one. The miraculous comes from God, and he espouses they would happen with more regularity, if people were simply looking for the miracles, making themselves receptive to the miracles, and believing that miracles were part of God's plan for our lives. Yet, when it comes to the reality of evil, and when life doesn't go well, there is a reversion to the belief of Free Will, and that these negative things happen because of our human choices. Which then means that God is not in total control.
Another place of discomfort for me was the espousal that we could all experience miracles in our lives if we but believed in their possibility, surrendered ourselves to God's will, and stepped out in faith, taking risks, and then allowing God to work the miraculous in our lives. The danger, of course, is that taking risks could get you killed or have other serious consequences before anything miraculous might occur. But secondly, there is the difficult place of saying "if you just have enough faith and belief you will see and experience miracles". This then implies that if you don't see or experience such miraculous things, you just must not have enough faith. Part of the answer given to this is to then simply say, "well, it just will happen, eventually, in God's time." That is a catch all solution, but I don't know how accurate that really is.
Aside from the content of the book, I would comment on the recording. I listened to this work as an audio book. The editing could have been improved. There was no allowance of space and pause to separate out chapter headings and titles, opening quotes or thoughts, and the rest of the chapter. Nor was their space for sub-headings in the chapters. Everything was simply read straightforward and at the same pace, leaving me periodically confused until I realized, "oh, that was just a sub-heading." Some additional editing could shape the book to be easier for the reader to understand.
Another concept found frequently through the book is the concept of "hearing when God is speaking to you." It was often repeated in stories of various people that "God's spoke to them and said to do....x, y, or z." How did they know it was God and not their own desires? How did they know it was God and not Satan? Did they only believe it was God in hindsight? While God DID speak to characters in the Bible, it was still considered an exception to the rule; yet, in this book, it seemed to be very commonplace and normal. I don't want to sound like a naysayer, but such frequency of God's speaking leaves me skeptical.
I do not question Batterson's belief or faith. I believe he is very sincere, and there were times I caught myself saying, "I wish I could have that kind of faith." But at the same time, I think the book leaves the reader with unresolved theological challenges which, as they are left, could be damaging to the faith of very sincere people who have been hurt by the realities of evil and human sinfulness in our world.