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Orthodox Worship: A Living Continuity with the Synagogue, the Temple, and the Early Church
The Orthodox liturgy a living continuity with the worship of Judaism (temple and synagogue) and the Early Church. Written in a non-theological manner for the average lay person, this book offers inspired insights into the Orthodox liturgy. Early Christians preserved a continuity of worship from the Old Covenant to the New, employing elements from the Jewish Temple liturgy, the synagogue liturgy and the rituals of the Jewish home. Shows how divinely revealed Old Testament worship is not only continued but also fulfilled in the Orthodox liturgy. A line-by-line explanation of the liturgy is included
221 pages
First published June 1, 1990
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Displaying 1 - 30 of 33 reviews
August 22, 2019
I went back and forth between three and four stars for this one. To be fair, the book is good at what it does (offer a lay-level theology of Orthodox worship), but I thought it was going to do something else (tie Orthodox worship to early Jewish worship more closely, more biblically, and in greater detail).
Even the theology of worship had a few problems, although I honestly feel like I'm nitpicking to point them out. Most of my complaints have to do with the folk-etymology that is used repeatedly throughout the book to explain the meaning of Greek words. It's problematic, but ultimately it shouldn't really detract from the major points the book makes.
I wanted the book to address how Orthodox worship is the fulfillment of Mosaic, Solomonic, and early Jewish worship. It offers some interesting insights, but it could have done so much more, and the subtitle suggests that this was the point of the book. So when it jumped for the discussing of synagogue worship to theology of Orthodox worship and a walk through the Liturgy, I was frustrated and disappointed.
Even the theology of worship had a few problems, although I honestly feel like I'm nitpicking to point them out. Most of my complaints have to do with the folk-etymology that is used repeatedly throughout the book to explain the meaning of Greek words. It's problematic, but ultimately it shouldn't really detract from the major points the book makes.
I wanted the book to address how Orthodox worship is the fulfillment of Mosaic, Solomonic, and early Jewish worship. It offers some interesting insights, but it could have done so much more, and the subtitle suggests that this was the point of the book. So when it jumped for the discussing of synagogue worship to theology of Orthodox worship and a walk through the Liturgy, I was frustrated and disappointed.
September 2, 2019
As a transplant from Evangelical Protestantism, I grew up in a tradition that chased a vision of the Early Church and was known to somewhat fetishize Jewish practices. Entering the Orthodox Church four years ago, I was impressed with the continuity of worship, and latched on to the oft-repeated meme that “Orthodox worship hasn’t changed.” When I agreed to review this book, I was hoping it would provide the evidence that Orthodox Christianity was essentially just first-century Jewish worship with a Christological core, thereby proving to my Evangelical friends and family that the Orthodox Church was really what they were looking for all along. Coming at it with that mindset, I was disappointed (and that probably serves me right).
Orthodox Worship is really two short books. The first hundred pages trace the history of worship and its development (Yes, Orthodox worship has developed) from pre-Christian times. Throughout the book, the discussion comingles the practices of worship with the spirituality of worship. The second hundred pages offer a look at the Orthodox Divine Liturgy, from start to finish.
This book is not simply the facts and figures of Orthodox Christian worship (as I had mistakenly imagined); the text is filled with spiritual wisdom that directly relates to praxis and shows that how we worship collectively directly influences how we worship individually.
The text is written to appeal to the average Christian, and the authors remain cognizant of the fact that many readers will not be familiar with Orthodox Christian practices. They quickly dispel the myth that Orthodox Christian worship is changeless, as they focus on the idea that it is timeless.
My only criticism of the work is that I wish it delved deeper into some of the historical facts about Jewish temple worship. There are citations within the footnotes, but I occasionally found myself wanting just a little more information or justification, but not enough to go track down and slog through another (probably less accessible) work. For example, Chapter 2 mentions “Baptism was also present in Jewish religious practice as a personal repentance for sin.” I wish they had explored the Jewish understanding of baptism, and how this understanding was transformed to the Christian model. There is, unfortunately, no index to see if maybe this was explored elsewhere in the text and I just missed it.
The last half of the book (that works through the current form of the Divine Liturgy) made me wistful for the more ancient practices that are touched upon. So much of why we do what we do is obscured by the current practice. E.g. the little entrance, which used to include all the people processing into the church with the Gospel and the Gifts, has been reduced to the clergy exiting the sanctuary and quickly returning, in an action reminiscent of a cuckoo clock. There is still theological symbolism to be gleaned, but it is much less obvious in the current form.
I did gain some practical, liturgical knowledge. (For example, in processions and entrances, the members of importance come at the end.) Mostly, I gained a deeper understanding and appreciation of Orthodox Christian worship, both public and private, and a deeper gratitude to God for leading me to the One, Holy, Catholic, and Apostolic Church.
Orthodox Worship is really two short books. The first hundred pages trace the history of worship and its development (Yes, Orthodox worship has developed) from pre-Christian times. Throughout the book, the discussion comingles the practices of worship with the spirituality of worship. The second hundred pages offer a look at the Orthodox Divine Liturgy, from start to finish.
This book is not simply the facts and figures of Orthodox Christian worship (as I had mistakenly imagined); the text is filled with spiritual wisdom that directly relates to praxis and shows that how we worship collectively directly influences how we worship individually.
The text is written to appeal to the average Christian, and the authors remain cognizant of the fact that many readers will not be familiar with Orthodox Christian practices. They quickly dispel the myth that Orthodox Christian worship is changeless, as they focus on the idea that it is timeless.
My only criticism of the work is that I wish it delved deeper into some of the historical facts about Jewish temple worship. There are citations within the footnotes, but I occasionally found myself wanting just a little more information or justification, but not enough to go track down and slog through another (probably less accessible) work. For example, Chapter 2 mentions “Baptism was also present in Jewish religious practice as a personal repentance for sin.” I wish they had explored the Jewish understanding of baptism, and how this understanding was transformed to the Christian model. There is, unfortunately, no index to see if maybe this was explored elsewhere in the text and I just missed it.
The last half of the book (that works through the current form of the Divine Liturgy) made me wistful for the more ancient practices that are touched upon. So much of why we do what we do is obscured by the current practice. E.g. the little entrance, which used to include all the people processing into the church with the Gospel and the Gifts, has been reduced to the clergy exiting the sanctuary and quickly returning, in an action reminiscent of a cuckoo clock. There is still theological symbolism to be gleaned, but it is much less obvious in the current form.
I did gain some practical, liturgical knowledge. (For example, in processions and entrances, the members of importance come at the end.) Mostly, I gained a deeper understanding and appreciation of Orthodox Christian worship, both public and private, and a deeper gratitude to God for leading me to the One, Holy, Catholic, and Apostolic Church.
July 27, 2025
I first read this book in 1993 as part of my journey from Protestantism to the Holy Orthodox Church. Revisiting this book reminded me of my first awakening the to glory and treasure to be found in Orthodoxy… which after over 30 years for me, proves true.
January 16, 2015
This book had some interesting points and information, however, I was hoping for something a bit more scholarly. The author does not back any of his assertions up with historical references as I would have hoped. I have read way too many books that attempt to promote a position and do so strictly on their ow n authority. A book about how Christian worship emerges from second temple Judaism and finds its roots there but does not actually reference any historical source is just a book of here say. Perhaps I'm being too harsh? I don't think it's a bad book it just did not meet my expectations.
July 21, 2021
Half history, half commentary on the Divine Liturgy of St. John Chrysostom. Probably best for inquirers who have just attended their first DL or are about to and want to make sense of what can be an overwhelming experience for someone new. Good for anyone who wants to see the continuity of worship from genesis to revelation. If you just want a commentary on the Divine Liturgy there are better books for that, my favorite being from St. Nicholas Cabasilas.
April 9, 2024
Perhaps this book could be helpful to an inquirer, but the authors’ attempt to be approachable led to a frustrating lack of substance. There were some interesting points, but ultimately, I don’t feel that the book accomplished what it set out to do in its title.
January 19, 2021
There are really phenomenal parts of this book, but it's too short and digresses into the typical Ancient Faith level of dialogue with Protestants about liturgy. The people who wrote it spent a lot of time giving a weak blow-by-blow of the liturgy of St John Chrysostom in the last third. The best arguments and evidence were at the beginning and the end, with a lot of poorly explained passages about the early church in between.
To make things worse, Fr Alexander Schmemman is relied upon for large portions of the book. I can't stand him, and this book has only intensified my dislike. The man had a real disdain for Orthodoxy in history, especially where it was part of a healthy, functioning political order. Schmemman says the Church in the Eastern Roman Empire "failed in its mission", which gets repeated in this book, and I want to strangle somebody.
Honestly, you can read Days of Vengeance by a Calvinist author and get a way more thorough understanding of the heavenly liturgy and the liturgical rites of the early church.
To make things worse, Fr Alexander Schmemman is relied upon for large portions of the book. I can't stand him, and this book has only intensified my dislike. The man had a real disdain for Orthodoxy in history, especially where it was part of a healthy, functioning political order. Schmemman says the Church in the Eastern Roman Empire "failed in its mission", which gets repeated in this book, and I want to strangle somebody.
Honestly, you can read Days of Vengeance by a Calvinist author and get a way more thorough understanding of the heavenly liturgy and the liturgical rites of the early church.
June 1, 2024
If I would have to recommend one book to a person who wants to know more about Orthodoxy and its spiritual practices, church services, theology, etc. then it would be this one. If I am not mistaken it was written by two protestants who converted to Orthodoxy so it's great for protestant enquirers like myself.
It's fairly short and explains all the basic and most important things that happen during the liturgies in church and the orthodox understanding of Holy Communion. The authors explain step by step the various prayers and sayings that are spoken during the church services which really helps you get a better understanding of what's going on. And all of it is based on the biblical texts ! Every little thing has such spiritually deep and rich significance and relation to the bible, which I found truly amazing.
As the title of the book already says, it also shows how early christian worship developed from ancient jewish liturgical traditions and practices, further proving that early christian worship was in fact liturgical..
It's fairly short and explains all the basic and most important things that happen during the liturgies in church and the orthodox understanding of Holy Communion. The authors explain step by step the various prayers and sayings that are spoken during the church services which really helps you get a better understanding of what's going on. And all of it is based on the biblical texts ! Every little thing has such spiritually deep and rich significance and relation to the bible, which I found truly amazing.
As the title of the book already says, it also shows how early christian worship developed from ancient jewish liturgical traditions and practices, further proving that early christian worship was in fact liturgical..
August 1, 2022
I found the early sections on the description of early Jewish worship to be enlightening - almost an extension of what we know from the book of Acts.
The remainder is likely of interest to inquirers to Orthodoxy or newly converted.
The remainder is likely of interest to inquirers to Orthodoxy or newly converted.
March 9, 2019
Originally published in 1990, Orthodox Worship: A Living Continuity with the Synagogue, the Temple, and the Early Church by Benjamin D. Williams and Harold B Anstall has been revised, updated and republished by Ancient Faith Publishing in 2018.
I must confess that I laughed out loud at the first sentence in the Introduction, “…the first experience of the Divine Liturgy will be a stunning surprise.” What an understatement that was for me at my first Divine Liturgy in 2004! Due to my religious upbringing some aspects of it were familiar; the vestments, the celebration of the Eucharist, the altar and servers but that’s where it ended. Fourteen years later what was surprising then is not quite so much now. However, there are times when I am caught by a word or phrase that stops me in my tracks, requiring a bit of thought before continuing. This was true as I read Orthodox Worship.
Written in two parts, and in a wholly accessible style for average laity, Orthodox Worship is a wonderful book for anyone who is curious about how the Liturgy developed. Part 1 covers the history and development of the Liturgy from the Early Christian Church throughout the ages. Part 2 walks us through the Liturgy, one step at a time, explaining why things are done as they are. While there is much that I have learned since being received into the One True Church, I found the book quite fascinating and full of “Ah Ha!” moments.
Understanding that Orthodox worship “…continued and preserved the traditional structure of synagogue worship.” (p 19) was one of those moments. Being reminded that the Last Supper was not a seder meal was another. I sincerely appreciated the authors tying all the current worship practices of the Church to the historical writings of the Early Church Fathers, thereby confirming the historicity and practice of the Church as true to the original. I liked that some of the authors’ statements had footnotes, providing the opportunity for further reading.
Part 2: A Journey through the Liturgy was, for me, the best part of the book. As I walked through each step of the Liturgy to the culmination of the Holy Eucharist brought me back to the September 2004 day of my reception into the One True Church. The authors describe the Holy Mystery of the Bread and Wine into the Body and Blood of our Lord as taking “place in the eternal, eschatological dimension of the King of God.” And that change can only take place
”…within the context of the Kingdom, not in a fallen world…the two worlds touch – and we are for a brief time spiritually elevated (not symbolically but actually) to the very throne of God, where the transformation of the gifts can truly take place” (p 165).
When I was received into the Orthodox Church by Chrismation, at the very moment of being blessed with the Chrism I recall feeling wrapped in a bubble of warmth and silence. Now I understand why.
I recommend this book to anyone from high school to adult age. It would make an excellent source and foundation for a high school Church School program or adult Bible study. Reading it during this Lenten season would only enhance one’s spiritual journey to Pascha. Those of a more scholarly nature may find this book disappointing because it does not go into great theological depth and explanation of the facets of Orthodox worship – frankly, something I find as a great asset to the book. It is highly accessible for everyone.
I must confess that I laughed out loud at the first sentence in the Introduction, “…the first experience of the Divine Liturgy will be a stunning surprise.” What an understatement that was for me at my first Divine Liturgy in 2004! Due to my religious upbringing some aspects of it were familiar; the vestments, the celebration of the Eucharist, the altar and servers but that’s where it ended. Fourteen years later what was surprising then is not quite so much now. However, there are times when I am caught by a word or phrase that stops me in my tracks, requiring a bit of thought before continuing. This was true as I read Orthodox Worship.
Written in two parts, and in a wholly accessible style for average laity, Orthodox Worship is a wonderful book for anyone who is curious about how the Liturgy developed. Part 1 covers the history and development of the Liturgy from the Early Christian Church throughout the ages. Part 2 walks us through the Liturgy, one step at a time, explaining why things are done as they are. While there is much that I have learned since being received into the One True Church, I found the book quite fascinating and full of “Ah Ha!” moments.
Understanding that Orthodox worship “…continued and preserved the traditional structure of synagogue worship.” (p 19) was one of those moments. Being reminded that the Last Supper was not a seder meal was another. I sincerely appreciated the authors tying all the current worship practices of the Church to the historical writings of the Early Church Fathers, thereby confirming the historicity and practice of the Church as true to the original. I liked that some of the authors’ statements had footnotes, providing the opportunity for further reading.
Part 2: A Journey through the Liturgy was, for me, the best part of the book. As I walked through each step of the Liturgy to the culmination of the Holy Eucharist brought me back to the September 2004 day of my reception into the One True Church. The authors describe the Holy Mystery of the Bread and Wine into the Body and Blood of our Lord as taking “place in the eternal, eschatological dimension of the King of God.” And that change can only take place
”…within the context of the Kingdom, not in a fallen world…the two worlds touch – and we are for a brief time spiritually elevated (not symbolically but actually) to the very throne of God, where the transformation of the gifts can truly take place” (p 165).
When I was received into the Orthodox Church by Chrismation, at the very moment of being blessed with the Chrism I recall feeling wrapped in a bubble of warmth and silence. Now I understand why.
I recommend this book to anyone from high school to adult age. It would make an excellent source and foundation for a high school Church School program or adult Bible study. Reading it during this Lenten season would only enhance one’s spiritual journey to Pascha. Those of a more scholarly nature may find this book disappointing because it does not go into great theological depth and explanation of the facets of Orthodox worship – frankly, something I find as a great asset to the book. It is highly accessible for everyone.
April 4, 2022
This is a great summary of the history of Orthodoxy and the Divine Liturgy. Perfect for someone curious about the Eastern Orthodox Church or wondering how the ancient Christian Church developed from Judaism. It's a pretty short read too: just the basic overview for the average reader.
The book is broken into two parts: the first explores the history of liturgical worship as found in the Old Testament and how Jewish worship influenced and informed Christian worship in the early church. Part two goes through the various elements of the main Orthodox worship service, the Divine Liturgy, describing what happens and what it means to the faith.
I liked the book. I appreciated the historical piece especially and how it explains (albeit, briefly) how the current Orthodox worship service was born from Judaism, retaining a form that would be familiar to the first Christians (who were obviously Jewish). I liked how it explained how the East and West divided and why both sets of Christianity look so vastly different, and I appreciated the overview of the Divine Liturgy. It's a really great book for the average inquirer!
My only complaint is that it's a little dry. It's not too technical, but it just didn't hold my attention, for whatever reason. Maybe it's because I'm a little farther down the road in Orthodoxy now? I'm really not sure. I liked what I learned, but found it hard to stay focused. It's still definitely an informative read for someone interested in learning more! If you're curious about the Church but confused about what exactly it is and how it differs from Catholicism or Protestantism (and don't have time for a longer book), this might help clear up some questions!
The book is broken into two parts: the first explores the history of liturgical worship as found in the Old Testament and how Jewish worship influenced and informed Christian worship in the early church. Part two goes through the various elements of the main Orthodox worship service, the Divine Liturgy, describing what happens and what it means to the faith.
I liked the book. I appreciated the historical piece especially and how it explains (albeit, briefly) how the current Orthodox worship service was born from Judaism, retaining a form that would be familiar to the first Christians (who were obviously Jewish). I liked how it explained how the East and West divided and why both sets of Christianity look so vastly different, and I appreciated the overview of the Divine Liturgy. It's a really great book for the average inquirer!
My only complaint is that it's a little dry. It's not too technical, but it just didn't hold my attention, for whatever reason. Maybe it's because I'm a little farther down the road in Orthodoxy now? I'm really not sure. I liked what I learned, but found it hard to stay focused. It's still definitely an informative read for someone interested in learning more! If you're curious about the Church but confused about what exactly it is and how it differs from Catholicism or Protestantism (and don't have time for a longer book), this might help clear up some questions!
March 14, 2019
i just finished reading Orthodox Worship: A Living Continuity with the Synagogue, the Temple and the Early Church a revised edition of the book by Benjamin D. Williams and Harold B. Anstall. Written with the average lay reader in mind this modestly sized (199 pages) book offers a history and explanation of the Divine Liturgy.
The book explains how early Christian worship developed out of Hebrew worship as demonstrated by the descriptions in Acts and other New Testament references. Antiphonal singing of the psalms, a practice that come from Jewish worship practice is still a feature of the liturgical churches of numerous denominations. The eucharistic focus becomes the dominant feature of Christian worship practice. After the legalization of Christianity under Constantine vestments distinguishing the clergy develop along with church architecture.
By the latter part of the third century the structural change had concluded and the recognizable form of the Divine Liturgy was complete. The movement from Jewish worship in the temple or synagogue, followed by an Agape meal culminating in the celebration of the Eucharist in private gathering had become a divine joining in the heavenly worship in a beautifully adorned Church filled with rich fragrance, and glittering icons.
Liturgy means work of the people. We were created to worship, thank and praise God. In the Fall, our worship became self centered. As the royal priesthood of believers worship, they join the heavenly worship with the communion of saints. Linear time is transcended in the Divine Liturgy and the worshiper co-celebrates with the eternal worship. “…we join with those in heaven before the Throne of God and offer Him praise and blessing.”
In the second section of the book entitled, “A Journey Through the Liturgy” the reader is thoughtfully led through the entire process of the Preparation Service of Matins, also called Orthros to the Divine Liturgy. This is particularly instructive since many people arrive after the process is underway and never experience the Orthros. The authors clearly show how the service grew out of the original practices of the first Christians. Each part of the worship as celebrated by the first Jewish Christians is still present in the Orthodox service. The vesting and preparation of the Bread and Wine in the Orthros is clearly explained.
The Liturgy of the Word will be the most familiar to Protestants, although most Lutherans will also be well acquainted with the Liturgy of the Eucharist along with the Roman Catholics. The differences between the Eastern (Orthodox) and Western Rites is striking. i for one love the power of the scripture evident in the Western practice and the music in western churches can be hauntingly beautiful, but St. John Chrysostom and St. Basil packed a theological depth and richness into their liturgies that staggers the careful reader. Those accustomed to “high church” worship in western churches will be able to see an echo of what they see on some Sunday’s but the processions of the Gospel and the Communion elements are often simplified drastically or eliminated altogether even in traditional services. The dismissal of the catechumens (no one is sent away) harkens back to when Christianity was illegal and those who were not baptized were sent away before the Liturgy of the Eucharist began. The reminder of the ancient past is still included in the Divine Liturgy. In Eastern Christianity time is transcended in many ways and the past, present and future are all joined together in the worship of the Lord Eternal.
The Liturgy of the Eucharist begins with the Cherubic hymn which say, “No one bound by fleshly desires and pleasures is worthy to approach …You, the King of Glory…Yet because of Your ….immeasurable love for mankind…You became man…our High Priest…” The great entrance then processes the Eucharistic gifts. “Your own of Your own we offer you…” the priest sings. Orthodoxy adamantly declares the Eucharist to be the Body and Blood of Jesus Christ. Unlike in western theology the Orthodox do not offer speculation on how the bread and wine become the Body and Blood of Our Lord. Mystery is embraced. Holy Communion is called the Mystical Supper.
The Nicean Creed is proclaimed by the Orthodox in its original form as agreed upon in the ecumenical Councils of 325-381. In the West the “Filioque ," Latin for “and the Son” was added to the creed. This has been the subject of heated debate among theologians for 1000 years and i will not enter the fray here. The statement of Faith which the creed represents is incorporated into the Liturgy in both Orthodox and western liturgical churches.
The Great Anaphora follows. Anaphora means elevation or lifting up. In all liturgical traditions we are told to lift up our hearts. In Orthodox Worship we learn that we are lifting our souls to join in the Heavenly worship. The original Greek word for remembrance that Our Lord requested in the Gospel carries with it a sense of process and continuing. Christ offered Himself for the whole world, for all time. There is an, “Eternal, eschatological dimension of the Kingdom of God to which we ascend spiritually.” The Holy Spirit transforms the simple bread and wine into the very Body and Blood which the faithful will receive.
The Church Militant, “earthly," joins the Church Triumphant before the Holy Gifts in the eternal. The saints throughout time are present and remembered including the Virgin Mary the “Theotokos” or “bearer of God” in the next prayer. Then, “… with one mouth and one heart we glorify and praise Your all-honorable and majestic name:of Father and of the Son of the Holy Spirit, now and ever unto the ages of ages. Amen.” The Lord’s Prayer follows as we dare to call God our Father.
The entire Divine Liturgy is included and clarified in a way that is accessible to anyone, teenager or adult. The sacrament is placed in the mouth of the faithful by the priest directly from the chalice on a spoon. Having received the Divine Mysteries, “…turning wholly to Christ, that we may perceive the world as it really is, the full glory of God’s creation in the reality in which it was made. In Communion, Christ comes to dwell within us, and we partake of Him.” The Thanksgiving is next, for it is in receiving Communion that we become capable of real communion with one another. We “… go forth from the Church, having partaken of heaven, to live out the Gospel.”
Those interested in the Divine Liturgy succinctly and simply explained will enjoy this book, which i was pleased to receive from the publisher.
The book explains how early Christian worship developed out of Hebrew worship as demonstrated by the descriptions in Acts and other New Testament references. Antiphonal singing of the psalms, a practice that come from Jewish worship practice is still a feature of the liturgical churches of numerous denominations. The eucharistic focus becomes the dominant feature of Christian worship practice. After the legalization of Christianity under Constantine vestments distinguishing the clergy develop along with church architecture.
By the latter part of the third century the structural change had concluded and the recognizable form of the Divine Liturgy was complete. The movement from Jewish worship in the temple or synagogue, followed by an Agape meal culminating in the celebration of the Eucharist in private gathering had become a divine joining in the heavenly worship in a beautifully adorned Church filled with rich fragrance, and glittering icons.
Liturgy means work of the people. We were created to worship, thank and praise God. In the Fall, our worship became self centered. As the royal priesthood of believers worship, they join the heavenly worship with the communion of saints. Linear time is transcended in the Divine Liturgy and the worshiper co-celebrates with the eternal worship. “…we join with those in heaven before the Throne of God and offer Him praise and blessing.”
In the second section of the book entitled, “A Journey Through the Liturgy” the reader is thoughtfully led through the entire process of the Preparation Service of Matins, also called Orthros to the Divine Liturgy. This is particularly instructive since many people arrive after the process is underway and never experience the Orthros. The authors clearly show how the service grew out of the original practices of the first Christians. Each part of the worship as celebrated by the first Jewish Christians is still present in the Orthodox service. The vesting and preparation of the Bread and Wine in the Orthros is clearly explained.
The Liturgy of the Word will be the most familiar to Protestants, although most Lutherans will also be well acquainted with the Liturgy of the Eucharist along with the Roman Catholics. The differences between the Eastern (Orthodox) and Western Rites is striking. i for one love the power of the scripture evident in the Western practice and the music in western churches can be hauntingly beautiful, but St. John Chrysostom and St. Basil packed a theological depth and richness into their liturgies that staggers the careful reader. Those accustomed to “high church” worship in western churches will be able to see an echo of what they see on some Sunday’s but the processions of the Gospel and the Communion elements are often simplified drastically or eliminated altogether even in traditional services. The dismissal of the catechumens (no one is sent away) harkens back to when Christianity was illegal and those who were not baptized were sent away before the Liturgy of the Eucharist began. The reminder of the ancient past is still included in the Divine Liturgy. In Eastern Christianity time is transcended in many ways and the past, present and future are all joined together in the worship of the Lord Eternal.
The Liturgy of the Eucharist begins with the Cherubic hymn which say, “No one bound by fleshly desires and pleasures is worthy to approach …You, the King of Glory…Yet because of Your ….immeasurable love for mankind…You became man…our High Priest…” The great entrance then processes the Eucharistic gifts. “Your own of Your own we offer you…” the priest sings. Orthodoxy adamantly declares the Eucharist to be the Body and Blood of Jesus Christ. Unlike in western theology the Orthodox do not offer speculation on how the bread and wine become the Body and Blood of Our Lord. Mystery is embraced. Holy Communion is called the Mystical Supper.
The Nicean Creed is proclaimed by the Orthodox in its original form as agreed upon in the ecumenical Councils of 325-381. In the West the “Filioque ," Latin for “and the Son” was added to the creed. This has been the subject of heated debate among theologians for 1000 years and i will not enter the fray here. The statement of Faith which the creed represents is incorporated into the Liturgy in both Orthodox and western liturgical churches.
The Great Anaphora follows. Anaphora means elevation or lifting up. In all liturgical traditions we are told to lift up our hearts. In Orthodox Worship we learn that we are lifting our souls to join in the Heavenly worship. The original Greek word for remembrance that Our Lord requested in the Gospel carries with it a sense of process and continuing. Christ offered Himself for the whole world, for all time. There is an, “Eternal, eschatological dimension of the Kingdom of God to which we ascend spiritually.” The Holy Spirit transforms the simple bread and wine into the very Body and Blood which the faithful will receive.
The Church Militant, “earthly," joins the Church Triumphant before the Holy Gifts in the eternal. The saints throughout time are present and remembered including the Virgin Mary the “Theotokos” or “bearer of God” in the next prayer. Then, “… with one mouth and one heart we glorify and praise Your all-honorable and majestic name:of Father and of the Son of the Holy Spirit, now and ever unto the ages of ages. Amen.” The Lord’s Prayer follows as we dare to call God our Father.
The entire Divine Liturgy is included and clarified in a way that is accessible to anyone, teenager or adult. The sacrament is placed in the mouth of the faithful by the priest directly from the chalice on a spoon. Having received the Divine Mysteries, “…turning wholly to Christ, that we may perceive the world as it really is, the full glory of God’s creation in the reality in which it was made. In Communion, Christ comes to dwell within us, and we partake of Him.” The Thanksgiving is next, for it is in receiving Communion that we become capable of real communion with one another. We “… go forth from the Church, having partaken of heaven, to live out the Gospel.”
Those interested in the Divine Liturgy succinctly and simply explained will enjoy this book, which i was pleased to receive from the publisher.
December 5, 2019
Orthodox Worship: A Living Continuity with the Synagogue, the Temple, and the Early Church by Benjamin D. Williams and Harold B. Anstall is a wonderful book. I quite enjoyed having the audible version to listen to while driving in the car or preparing supper. The narrator’s voice was a bit monotone and there were some mispronunciations but overall a good job. It began with a thoughtful outline of the origins of Orthodox Christian worship and then a detailed overview of each aspect of the liturgical service. It was not difficult to understand or follow. In fact, I think it should be required reading for every Orthodox Christian! A great book for those new to the faith and the faithful alike. So many little practices gradually creep into common use within church services with very little understanding of where they came from or whether they even have theological significance. This book acts as a great guide for Christians to check themselves against history and the church fathers, to see whether current practices are in line with church tradition. And, for Orthodox Christians, tradition is not something to be tampered with lightly. The point was made quite clearly, that it was the determination of the church to remain unchanging from a liturgical standpoint that has preserved the rich worship and deep theological meaning behind each service in the Orthodox Church. All in all, a wonderful book and highly recommended.
Disclaimer: I received a free copy of the audiobook in return for my honest review.
Disclaimer: I received a free copy of the audiobook in return for my honest review.
April 8, 2019
What exactly happens in the Divine Liturgy, the most important form of worship in the Eastern Orthodox Church? Where did it come from? How was it formed? What are its roots, its history, its purpose, and most importantly, its relevance (particularly to me, an ordinary person trying to understand and participate in it in the 21st century)?
These were the questions I started with when I began Orthodox Worship. When Ancient Faith Publishing sent me a copy of this updated and revised edition in exchange for an honest review, I expected to learn about the historical, (and I’ll admit) academic side of Eastern Orthodox worship. I was curious about the Jewish roots in our services and wanted to understand the continuity between how early Christians developed worship over 2,000 years ago and how it’s continued today. However, I quickly realized this book was doing so much more than answering basic questions about the history of Orthodox worship: it was illuminating for me the “deep, personal, and spiritual worship experience before the very Throne of God” (9) – the very purpose of Orthodox liturgical worship.
In other words, it changed the way I approach the Divine Liturgy.
This book is divided into three parts, and I encourage any reader to take their time with all three. The information is accessible to a modern reader, but it is dense. What you will learn about Orthodox worship is that nothing happens in it without meaning. Everything that has developed in Orthodox worship practices, which grew directly out of “two elements of Jewish worship – synagogue and temple” (17), is linked to apostolic worship. From the prayers said during the service to the Scripture reading to the order of events of the Divine Liturgy itself is deeply steeped in an unchanging tradition. This information is heady, which is why I recommend that readers really give themselves time to really digest book. Sit down with this book with a cup of tea, a candle, or a calming view, and keep a pencil in your hand (I underlined and highlighted things constantly as I read). This is not a book that you want to rush through, but rather, enjoy slowly and really contemplate.
First, Part I covers understanding the Diving Liturgy: how Christian worship developed, what worship in the early church looked like, the importance of revelation and worship, what “the royal priesthood” means in an Orthodox context, and lastly, how all this connects to heavenly worship, which is a “present spiritual reality” (94). If this seems overwhelming, that’s okay. One of the things that was so beneficial about this section was that the authors explain how Orthodox worship is a universal, richly symbolic and meaningful experience that culminates in a real, living, and transformative moment of union with God. As a convert from Protestantism to Orthodoxy, I could have benefitted from Part I of this book 10 years ago. It would have helped me better understand the great continuity in Orthodox worship to apostolic tradition – the way the disciples and apostles worshipped and how Christian worship directly grew from that.
Williams & Anstall also did an remarkable job in Part I guiding the reader through the historical roots of Orthodox worship and how it directly grew out of Jewish worship practices at the time. Because I am someone who values context, this section really helped me understand how worshiping today directly relates not only to what was happening 2,000 years ago with the first early Christians, but more astoundingly, what is also happening at the same moment when one participates in the Divine Liturgy today. According to the authors, “Worship on earth, then, is … an extension, a reflection, of worship in the Kingdom” (93).
Part II of this book – A Journey through the Liturgy – is when my understanding of the Divine Liturgy really began to change. In this section, the authors explain how exactly an Orthodox Church is organized (which was fascinating to learn), the preparations that take place for the Divine Liturgy, and then what happens, step-by-step, during the Divine Liturgy itself. The authors break down each moment in the Divine Liturgy and explain the history, context, and living symbolism behind each action and prayer and the overall importance and effect each step has on the worshipper. All of this culminates in the Eucharist, “the most glorious, most joyous, and most elevating event permitted to humanity … where two worlds meet, this world and the world to come” (145).
This section impacted me deeply. As I read, I compared my former attitude, approach, and rational understanding of worship to what the authors explained was really happening on a deeply spiritual level, and I have to say, it transformed the way I participate in services. When you realize that you aren’t “just” attending church in your little corner of the world on a regular Sunday, but rather, that time and space are dissolving and you are literally at the throne of God, celebrating something that is happening throughout heaven at that very moment, well … that changes the way one might approach the Divine Liturgy. After reading this book, I find myself more present, more aware, and more observant at the Divine Liturgy.
Part II ties into the Conclusion, the final chapter, which includes “a call to worship” and reminds the reader how just “[l]ike any other relationship … [c]ommunion with God requires time and effort” (189). One of the most impactful reminders the authors give the reader is that “the sacramental life of the Church leads to a sacramental view of all of life: to view all things as having come from God and to offer all things back to God in thanksgiving and praise” (191). This is what the early apostles, disciplines, and early Christians did, and the authors remind the reader this is a modern calling, as well.
Overall, I recommend this book to anyone who (1) is unfamiliar with Orthodox worship and wants to know more about its history and development; (2) wants to learn about how modern day Orthodox worship relates to worship in the early church; and (3) might be an Orthodox Christian who wants to expand his or her understanding of what exactly the Divine Liturgy is and why it’s so important. You do not need to be an Orthodox Christian to find this book useful. I’ve recommended it to my non-Orthodox and Orthodox friends.
These were the questions I started with when I began Orthodox Worship. When Ancient Faith Publishing sent me a copy of this updated and revised edition in exchange for an honest review, I expected to learn about the historical, (and I’ll admit) academic side of Eastern Orthodox worship. I was curious about the Jewish roots in our services and wanted to understand the continuity between how early Christians developed worship over 2,000 years ago and how it’s continued today. However, I quickly realized this book was doing so much more than answering basic questions about the history of Orthodox worship: it was illuminating for me the “deep, personal, and spiritual worship experience before the very Throne of God” (9) – the very purpose of Orthodox liturgical worship.
In other words, it changed the way I approach the Divine Liturgy.
This book is divided into three parts, and I encourage any reader to take their time with all three. The information is accessible to a modern reader, but it is dense. What you will learn about Orthodox worship is that nothing happens in it without meaning. Everything that has developed in Orthodox worship practices, which grew directly out of “two elements of Jewish worship – synagogue and temple” (17), is linked to apostolic worship. From the prayers said during the service to the Scripture reading to the order of events of the Divine Liturgy itself is deeply steeped in an unchanging tradition. This information is heady, which is why I recommend that readers really give themselves time to really digest book. Sit down with this book with a cup of tea, a candle, or a calming view, and keep a pencil in your hand (I underlined and highlighted things constantly as I read). This is not a book that you want to rush through, but rather, enjoy slowly and really contemplate.
First, Part I covers understanding the Diving Liturgy: how Christian worship developed, what worship in the early church looked like, the importance of revelation and worship, what “the royal priesthood” means in an Orthodox context, and lastly, how all this connects to heavenly worship, which is a “present spiritual reality” (94). If this seems overwhelming, that’s okay. One of the things that was so beneficial about this section was that the authors explain how Orthodox worship is a universal, richly symbolic and meaningful experience that culminates in a real, living, and transformative moment of union with God. As a convert from Protestantism to Orthodoxy, I could have benefitted from Part I of this book 10 years ago. It would have helped me better understand the great continuity in Orthodox worship to apostolic tradition – the way the disciples and apostles worshipped and how Christian worship directly grew from that.
Williams & Anstall also did an remarkable job in Part I guiding the reader through the historical roots of Orthodox worship and how it directly grew out of Jewish worship practices at the time. Because I am someone who values context, this section really helped me understand how worshiping today directly relates not only to what was happening 2,000 years ago with the first early Christians, but more astoundingly, what is also happening at the same moment when one participates in the Divine Liturgy today. According to the authors, “Worship on earth, then, is … an extension, a reflection, of worship in the Kingdom” (93).
Part II of this book – A Journey through the Liturgy – is when my understanding of the Divine Liturgy really began to change. In this section, the authors explain how exactly an Orthodox Church is organized (which was fascinating to learn), the preparations that take place for the Divine Liturgy, and then what happens, step-by-step, during the Divine Liturgy itself. The authors break down each moment in the Divine Liturgy and explain the history, context, and living symbolism behind each action and prayer and the overall importance and effect each step has on the worshipper. All of this culminates in the Eucharist, “the most glorious, most joyous, and most elevating event permitted to humanity … where two worlds meet, this world and the world to come” (145).
This section impacted me deeply. As I read, I compared my former attitude, approach, and rational understanding of worship to what the authors explained was really happening on a deeply spiritual level, and I have to say, it transformed the way I participate in services. When you realize that you aren’t “just” attending church in your little corner of the world on a regular Sunday, but rather, that time and space are dissolving and you are literally at the throne of God, celebrating something that is happening throughout heaven at that very moment, well … that changes the way one might approach the Divine Liturgy. After reading this book, I find myself more present, more aware, and more observant at the Divine Liturgy.
Part II ties into the Conclusion, the final chapter, which includes “a call to worship” and reminds the reader how just “[l]ike any other relationship … [c]ommunion with God requires time and effort” (189). One of the most impactful reminders the authors give the reader is that “the sacramental life of the Church leads to a sacramental view of all of life: to view all things as having come from God and to offer all things back to God in thanksgiving and praise” (191). This is what the early apostles, disciplines, and early Christians did, and the authors remind the reader this is a modern calling, as well.
Overall, I recommend this book to anyone who (1) is unfamiliar with Orthodox worship and wants to know more about its history and development; (2) wants to learn about how modern day Orthodox worship relates to worship in the early church; and (3) might be an Orthodox Christian who wants to expand his or her understanding of what exactly the Divine Liturgy is and why it’s so important. You do not need to be an Orthodox Christian to find this book useful. I’ve recommended it to my non-Orthodox and Orthodox friends.
April 20, 2024
[This is only reviewing Part 1, which is the part about the historical roots and connection to OT/synagogue worship, the titular focus of the book]: This book did well at explaining the beauty of the liturgy and the importance of being in continuity with the tradition handed down by the Apostles, providing plenty of excerpts that I'd love to show friends who are unfamiliar with Orthodoxy or traditional liturgy in general. However, if you are looking for a scholarly, in-depth study of the roots of the liturgy, maybe look elsewhere. This is a very lay-level explanation, and what mild polemics it attempts against Protestantism fell a bit flat and could've been much more robust and sophisticated without taking away from the introductory and concise style that was clearly being aimed at.
For anyone new to liturgical Christianity and its beauty and biblical roots, this would probably be a great read, but for anyone who has already been introduced to the subject, something more academic might be of better use.
For anyone new to liturgical Christianity and its beauty and biblical roots, this would probably be a great read, but for anyone who has already been introduced to the subject, something more academic might be of better use.
January 18, 2025
Overall I really enjoyed this book. This book is written for the average layperson and they have done an excellent job in their writings making it easy to understand. I struggled in Part 1 at no fault to the authors. I have a hard time following some of the ancient history and different time periods unless someone is drawing it out on a whiteboard for me.
I really enjoyed Part 2 as it breaks down Divine Liturgy. It was very helpful explaining some of the things that happen in the altar area that you can only see parts of. I was able to learn a few things that I have not previously heard.
I do recommend this book to anyone looking into Orthodoxy, those researching church history or even the converts like myself that needs a refresher.
I really enjoyed Part 2 as it breaks down Divine Liturgy. It was very helpful explaining some of the things that happen in the altar area that you can only see parts of. I was able to learn a few things that I have not previously heard.
I do recommend this book to anyone looking into Orthodoxy, those researching church history or even the converts like myself that needs a refresher.
February 3, 2019
If you want a more serious and academically rigorous treatment of historical Christian liturgical development, read Gregory Dix, Louis Bouyer, Alfred Edersheim, or one of the other sources cited by Benjamin Williams; however, Williams' book is a good introduction to the Eastern Orthodox liturgy. The first few chapters establish the contiguous link between the modern Orthodox Liturgy and the worship of ancient Judaism and Christianity, based principally on the above-mentioned authors. Part I then closes with some personal commentary of the author. The second half is a walkthrough of the Eastern Orthodox liturgy.
December 11, 2025
A worthy endeavor to explain Orthodox liturgical practice. And it certainly points up the different tenor of eastern and western Christian worship practices. It does not convince however on showing the changelessness of eastern practice. And many devote Christians might disagree on how important changelessness is, in itself, critical to faithful worship of God. The authors also fall into the trap of of just talking about "Protestants" and "Catholics" and juxtaposing them to "Orthodoxy."
A good introduction though; so worth the read.
A good introduction though; so worth the read.
March 4, 2021
An in depth overview of the Orthodox Church's approach to worship and liturgy. Tradition usually gets smacked around in the reformed world, but we hold to tradition (big t and little t) more than we let on. There are some really beautiful things about the liturgical approach of the Orthodox church - as much as there are some really gobbledygook ideas. Iconoclasm notwithstanding, there are some really chewable nuggets here.
April 27, 2022
A thorough and readable exposition
Raised Roman Catholic, I developed my own 95 Theses at the age of 21 somewhere in the Pacific while in the Navy and discipling with The Navigators. Occasionally I would visit an Orthodox church with friends who attended, but we never discussed what was happening in the service. This book fills that void. And having been to a few Orthodox services it seems a well done, coherent picture of what happens and why.
Raised Roman Catholic, I developed my own 95 Theses at the age of 21 somewhere in the Pacific while in the Navy and discipling with The Navigators. Occasionally I would visit an Orthodox church with friends who attended, but we never discussed what was happening in the service. This book fills that void. And having been to a few Orthodox services it seems a well done, coherent picture of what happens and why.
April 30, 2025
Less thorough than I hoped
The first two or three chapters are the best. Then the author decides to fill the book with step by step descriptions of the liturgical movements and quotes the readings without further expanding upon how each part is directly related to the early church. It seems like the length of the book was intentionally padded to seem more substantial than it is. Overall, I am very disappointed with this book.
The first two or three chapters are the best. Then the author decides to fill the book with step by step descriptions of the liturgical movements and quotes the readings without further expanding upon how each part is directly related to the early church. It seems like the length of the book was intentionally padded to seem more substantial than it is. Overall, I am very disappointed with this book.
December 24, 2021
This was so great, and just what I was looking for! I wanted to learn more about the connection between Judaism and the early days of the Church, and that exactly what this book tackles in the first few chapters.
May 28, 2020
As someone born in the faith with an upbringing of this is what we do. This book shares the why and the how of the Orthodox Tradition.
July 22, 2024
Only in the first bit do the authors discuss the connection of the synagogue to orthodox worship, and not to much detail. Most of the book describes orthodox worship practices. 2.5 stars.
August 20, 2024
Wonderful!
A gift from my godparents this book shows how the worship of God's people has grown and maintains its roots.
A gift from my godparents this book shows how the worship of God's people has grown and maintains its roots.
November 10, 2025
this book is awesome sauce with a side of poggers
January 27, 2025
A bit dry but interesting perspective. Seems to drag on too slowly for my liking. Didn’t finish.
March 9, 2019
Originally published in 1990, Orthodox Worship: A Living Continuity with the Synagogue, the Temple, and the Early Church by Benjamin D. Williams and Harold B Anstall has been revised, updated and republished by Ancient Faith Publishing in 2018.
I must confess that I laughed out loud at the first sentence in the Introduction, “…the first experience of the Divine Liturgy will be a stunning surprise.” What an understatement that was for me at my first Divine Liturgy in 2004! Due to my religious upbringing some aspects of it were familiar; the vestments, the celebration of the Eucharist, the altar and servers but that’s where it ended. Fourteen years later what was surprising then is not quite so much now. However, there are times when I am caught by a word or phrase that stops me in my tracks, requiring a bit of thought before continuing. This was true as I read Orthodox Worship.
Written in two parts, and in a wholly accessible style for average laity, Orthodox Worship is a wonderful book for anyone who is curious about how the Liturgy developed. Part 1 covers the history and development of the Liturgy from the Early Christian Church throughout the ages. Part 2 walks us through the Liturgy, one step at a time, explaining why things are done as they are. While there is much that I have learned since being received into the One True Church, I found the book quite fascinating and full of “Ah Ha!” moments.
Understanding that Orthodox worship “…continued and preserved the traditional structure of synagogue worship.” (p 19) was one of those moments. Being reminded that the Last Supper was not a seder meal was another. I sincerely appreciated the authors tying all the current worship practices of the Church to the historical writings of the Early Church Fathers, thereby confirming the historicity and practice of the Church as true to the original. I liked that some of the authors’ statements had footnotes, providing the opportunity for further reading.
Part 2: A Journey through the Liturgy was, for me, the best part of the book. As I walked through each step of the Liturgy to the culmination of the Holy Eucharist brought me back to the September 2004 day of my reception into the One True Church. The authors describe the Holy Mystery of the Bread and Wine into the Body and Blood of our Lord as taking “place in the eternal, eschatological dimension of the King of God.” And that change can only take place
”…within the context of the Kingdom, not in a fallen world…the two worlds touch – and we are for a brief time spiritually elevated (not symbolically but actually) to the very throne of God, where the transformation of the gifts can truly take place” (p 165).
When I was received into the Orthodox Church by Chrismation, at the very moment of being blessed with the Chrism I recall feeling wrapped in a bubble of warmth and silence. Now I understand why.
I recommend this book to anyone from high school to adult age. It would make an excellent source and foundation for a high school Church School program or adult Bible study. Reading it during this Lenten season would only enhance one’s spiritual journey to Pascha. Those of a more scholarly nature may find this book disappointing because it does not go into great theological depth and explanation of the facets of Orthodox worship – frankly, something I find as a great asset to the book. It is highly accessible for everyone.
I must confess that I laughed out loud at the first sentence in the Introduction, “…the first experience of the Divine Liturgy will be a stunning surprise.” What an understatement that was for me at my first Divine Liturgy in 2004! Due to my religious upbringing some aspects of it were familiar; the vestments, the celebration of the Eucharist, the altar and servers but that’s where it ended. Fourteen years later what was surprising then is not quite so much now. However, there are times when I am caught by a word or phrase that stops me in my tracks, requiring a bit of thought before continuing. This was true as I read Orthodox Worship.
Written in two parts, and in a wholly accessible style for average laity, Orthodox Worship is a wonderful book for anyone who is curious about how the Liturgy developed. Part 1 covers the history and development of the Liturgy from the Early Christian Church throughout the ages. Part 2 walks us through the Liturgy, one step at a time, explaining why things are done as they are. While there is much that I have learned since being received into the One True Church, I found the book quite fascinating and full of “Ah Ha!” moments.
Understanding that Orthodox worship “…continued and preserved the traditional structure of synagogue worship.” (p 19) was one of those moments. Being reminded that the Last Supper was not a seder meal was another. I sincerely appreciated the authors tying all the current worship practices of the Church to the historical writings of the Early Church Fathers, thereby confirming the historicity and practice of the Church as true to the original. I liked that some of the authors’ statements had footnotes, providing the opportunity for further reading.
Part 2: A Journey through the Liturgy was, for me, the best part of the book. As I walked through each step of the Liturgy to the culmination of the Holy Eucharist brought me back to the September 2004 day of my reception into the One True Church. The authors describe the Holy Mystery of the Bread and Wine into the Body and Blood of our Lord as taking “place in the eternal, eschatological dimension of the King of God.” And that change can only take place
”…within the context of the Kingdom, not in a fallen world…the two worlds touch – and we are for a brief time spiritually elevated (not symbolically but actually) to the very throne of God, where the transformation of the gifts can truly take place” (p 165).
When I was received into the Orthodox Church by Chrismation, at the very moment of being blessed with the Chrism I recall feeling wrapped in a bubble of warmth and silence. Now I understand why.
I recommend this book to anyone from high school to adult age. It would make an excellent source and foundation for a high school Church School program or adult Bible study. Reading it during this Lenten season would only enhance one’s spiritual journey to Pascha. Those of a more scholarly nature may find this book disappointing because it does not go into great theological depth and explanation of the facets of Orthodox worship – frankly, something I find as a great asset to the book. It is highly accessible for everyone.
April 19, 2019
I recently had the pleasure to read Orthodox Worship: A Living Continuity with the Synagogue, the Temple and the Early Church a revised edition of the book by Benjamin D. Williams and Harold B. Anstall. A wonderful manual to guide you through the history, meaning and purpose of the Liturgy, Not a large book and designed for a layman to read.
The first part of this book explains the history of the Church. Why do we as Christians worship as we do? This book will help in answering that question. It explains in detail the liturgy and the historical meaning. Explaining the importance of Jewish worship and it’s influence on Christian-based Church.
The second part of the book explain the liturgy. The interior of the Orthodox Church is explained in great details. I have wondered why do we say what we do during the liturgy. Quoted verses from liturgy is written in this book with a detailed and easy to read explanation. You learn the meaning behind why Orthodox worship as they do. It brings light and beauty to an Ancient Faith.
I was raised as Roman Catholic, there is much I did not know even about my Catholic faith. It helped me to see why Catholics practiced as we do and how our Jewish roots are still interlocked with our faith. Jesus was a devote Jew as was the first followers. It would only be natural that the first followers would still practice their Jewish beliefs while trying to include new aspects of their faith. I love how this book tells of the early followers and how we worship all the way through the schism to modern day faith and Church.
I have been attending Orthodox Church for a year now. I find myself questioning what is going on, especially behind the iconostasis. While I do ask many questions, there is still so much to learn. I love how this book explains it all to me. The step by step of the liturgy is all there, so I can fully understand what is being said and done.
I would highly recommend this book for anyone interested in learning more, Christians and non Christians alike. I feel this is a wonderful tool to deepen one’s own faith or to learn about another faith.
The first part of this book explains the history of the Church. Why do we as Christians worship as we do? This book will help in answering that question. It explains in detail the liturgy and the historical meaning. Explaining the importance of Jewish worship and it’s influence on Christian-based Church.
The second part of the book explain the liturgy. The interior of the Orthodox Church is explained in great details. I have wondered why do we say what we do during the liturgy. Quoted verses from liturgy is written in this book with a detailed and easy to read explanation. You learn the meaning behind why Orthodox worship as they do. It brings light and beauty to an Ancient Faith.
I was raised as Roman Catholic, there is much I did not know even about my Catholic faith. It helped me to see why Catholics practiced as we do and how our Jewish roots are still interlocked with our faith. Jesus was a devote Jew as was the first followers. It would only be natural that the first followers would still practice their Jewish beliefs while trying to include new aspects of their faith. I love how this book tells of the early followers and how we worship all the way through the schism to modern day faith and Church.
I have been attending Orthodox Church for a year now. I find myself questioning what is going on, especially behind the iconostasis. While I do ask many questions, there is still so much to learn. I love how this book explains it all to me. The step by step of the liturgy is all there, so I can fully understand what is being said and done.
I would highly recommend this book for anyone interested in learning more, Christians and non Christians alike. I feel this is a wonderful tool to deepen one’s own faith or to learn about another faith.
October 25, 2007
I thoroughly enjoyed reading it and found much to learn. It begin with the history of Orthodox worship and its development from Jewish Synagogue worship. Part II explains what is happening in the Orthodox Worship. When I first began attending liturgy at a local Orthodox church, this book helped me to figure out what's happening. However, there were a lot of typos in this book. Most of these were pretty easy to spot (like "form" instead of "from"), but in general they were annoying.
This would be a great book for an inquirer into Orthodoxy, the Liturgy, or Church History- since much of this information is left out of Protestant history.
This would be a great book for an inquirer into Orthodoxy, the Liturgy, or Church History- since much of this information is left out of Protestant history.
Displaying 1 - 30 of 33 reviews