Rozhovory shrnuté pod názvem Vyjasňování spolu vedli Michel Serres (1930–2019) a Bruno Latour (1947–2022) na začátku 90. let. O generaci mladší Latour se v nich staršího filosofa s respektem dotazuje na pozadí jeho díla i života a zároveň se neústupně dožaduje vyjasnění jeho rozsáhlého a složitého myšlenkového světa. Vznikl tak napínavý dialog, který od počátečního kroužení kolem východisek Serresova myšlení a jeho vztahu k epistemologii a dobovým filosofickým proudům dochází k pronikavému pohledu na současný svět, dotýká se otázky zla a morálky a dodnes neztrácí svou živost a aktuálnost. Michel Serres představuje zvláštní postavu francouzského myšlení, která stála stranou ústředních tendencí a diskuzí. Rozhovor poprvé vyšel v roce 1992, poté co Michel Serres vydal dvě ze svých ústředních knih – Přirozenou smlouvu (1990) a Poučeného třetího (1991). V první z nich se objevným způsobem věnuje ekologické problematice a v mnohém předznamenává pozdější ekologické myšlení, ve druhé zdůrazňuje důležitost všestranného vzdělání, které neopomíjí exaktní ani humanitní obory a staví na jejich propojení. Dílo Bruna Latoura v mnohém navazuje na tyto Serresovy podněty.
Probably the single most important work for those new to Michel Serres seeking to understand the great significance of his work. Latour puts Serres to the test, bringing forward the numerous misconceptions that have predominated the academic institution's anxiety about Serres's work. Through the discourse, one understands that for Serres to break open a doorway that's been fixed shut for 2300 years, numerous conventions were going to have to be disrupted.
A serious reading of Conversations will help one understand both why Serres is such a puzzle to those still thinking through the constraints of the Enlightenment and provides a path for the comprehension and integration of Serres's works. It's truly remarkable to see Latour's own evolution through the five interviews, approaching firmly from the traditional philosophical institution with great frustration (yet suspicion that something very significant is occurring that shouldn't be ignored; a major innovation in philosophy) to a grasp of both the method and the positive, open door that Serres has left us with.
this book is absolutely brilliant. a perfect read for anyone who finds themselves lost between the constructed (as serres argues, and I agree with him) dichotomy between the sciences and humanities
Yet another amazing work from Serres (and Latour!) here... while ostensibly a theory oriented interview, my favourite elements of this were the places where Serres discusses philosophy as a craft. There is so much beauty and joy in the way he describes engaging theory and it's extremely energising even in these cynical winter months.
More pertinently, though, is the way that Serres conceptualises time, as chaotic and dynamic rather than laminar. It's like a crumpled up piece of paper with different points touching in ways that don't always make sense; the modern is archaic and the archaic is modern. I have always felt this way about time or at least the way we articulate our own history and I was almost crying out in relief that finally someone saw and theorised the world the way I saw it! Such a rare thing to see yourself so seen in a theoretical text and I know I will be returning to this one many times over.
For the fist half I wasn't sure if Latour was trolling Seres or not, but by the end he seems satisfied with Serres' worldview.
I've not read early Serres, but I've started the sequence starting with HOMINISCENCE, so I though I would bring myself up to speed with this book. It was helpful.
NB: read the brief afterword by the translator before starting the text. It will obviate much that is likely to confuse you.
Serres vykazuje znaky šarlatána (obchádzanie diskusie, gatekeeping asociácií, nespochybniteľnosť) ale raz za čas povie krásnu vec napr. o povahe zla v postmodernej dobe alebo o morálke, že to stojí za zamyslenie. Asi by som si mal prečítať nejakú knihu priamo od neho, lebo tieto rozhovory sa často točia v kruhu.
Really many of Latour's thoughts can be found in Serres, but the two have distinct styles. The whole conversation is like Latour asking Serres to explain his tricks, and Serres keeps pulling out more bunnies from the hat.