What do you think?
Rate this book


11 pages, Kindle Edition
First published January 1, 1925
“It was everywhere—a gelatin—a slime—yet it had shapes, a thousand shapes of horror beyond all memory. There were eyes—and a blemish. It was the pit—the maelstrom—the ultimate abomination. Carter, it was the unnamable!”
'... my constant talk about 'unnamable' and 'unmentionable' things was a very puerile device, quite in keeping with my lowly standing as an author. I was too fond of ending my stories with sights or sounds which paralysed my heroes’ faculties and left them without courage, words, or associations to tell what they had experienced.So he tells his friend a story about the old house and the attic and the thing that is said to exist there.

Besides, he added, my constant talk about “unnamable” and “unmentionable” things was a very puerile device, quite in keeping with my lowly standing as an author. I was too fond of ending my stories with sights or sounds which paralysed my heroes’ faculties and left them without courage, words, or associations to tell what they had experienced.
We know things, he said, only through our five senses or our religious intuitions; wherefore it is quite impossible to refer to any object or spectacle which cannot be clearly depicted by the solid definitions of fact or the correct doctrines of theology … he was almost sure that nothing can be really “unnamable”. It didn’t sound sensible to him.
...the distinctions between our combatants are in fact more complex and thought-provoking. Manton may be pragmatic and rational, but he’s also conventionally religious and credulous of certain bits of folklore. He believes more fully in the supernatural, thinks Carter, than Carter himself. A contradiction on the surface, unless one supposes that Carter has seen enough to believe nothing is beyond nature, though it may be beyond present understanding. Carter argues for nuance, for attention to “the delicate overtones of life,” for the imagination and the metaphysical. But he appears to be a religious skeptic, and it’s he who tries to buttress his ideas with research and investigation. Manton listens to old wives’ tales. Carter delves into historical documents and visits the sites of supposed horror.