Self Reliance

by Ralph Waldo Emerson

"Self-Reliance" is an essay written by the American philosopher and writer Ralph Waldo Emerson, first published in 1841. In this seminal work, Emerson explores the concept of self-reliance and its implications for individuality, society, and personal growth.

Emerson argues that true greatness and fulfillment can only be achieved through self-reliance, which he defines as the ability to trust one's own instincts, beliefs, and capabilities, rather than relying on external influences or conforming to societal expectations. He advocates for the cultivation of self-reliance as a fundamental aspect of human nature, emphasizing the importance of self-trust and self-reliance in the pursuit of personal excellence and moral integrity.

Throughout the essay, Emerson encourages readers to embrace their individuality and follow their own path, regardless of societal norms or conventional wisdom. He celebrates the power of independent thought and action, urging readers to listen to their inner voice and pursue their own unique vision of truth and virtue.

"Self-Reliance" is a timeless and thought-provoking meditation on the nature of individuality, independence, and the human spirit. Emerson's eloquent prose and profound insights continue to inspire readers to embrace self-reliance as a guiding principle in their own lives, empowering them to pursue their dreams, overcome obstacles, and fulfill their potential.

34 pages, Kindle Edition

Published February 26, 2024

About the author

Ralph Waldo Emerson was born in Boston in 1803. Educated at Harvard and the Cambridge Divinity School, he became a Unitarian minister in 1826 at the Second Church Unitarian. The congregation, with Christian overtones, issued communion, something Emerson refused to do. "Really, it is beyond my comprehension," Emerson once said, when asked by a seminary professor whether he believed in God. (Quoted in 2,000 Years of Freethought edited by Jim Haught.) By 1832, after the untimely death of his first wife, Emerson cut loose from Unitarianism. During a year-long trip to Europe, Emerson became acquainted with such intelligentsia as British writer Thomas Carlyle, and poets Wordsworth and Coleridge. He returned to the United States in 1833, to a life as poet, writer and lecturer. Emerson inspired Transcendentalism, although never adopting the label himself. He rejected traditional ideas of deity in favor of an "Over-Soul" or "Form of Good," ideas which were considered highly heretical. His books include Nature (1836), The American Scholar (1837), Divinity School Address (1838), Essays, 2 vol. (1841, 1844), Nature, Addresses and Lectures (1849), and three volumes of poetry. Margaret Fuller became one of his "disciples," as did Henry David Thoreau.

The best of Emerson's rather wordy writing survives as epigrams, such as the famous: "A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines." Other one- (and two-) liners include: "As men's prayers are a disease of the will, so are their creeds a disease of the intellect" (Self-Reliance, 1841). "The most tedious of all discourses are on the subject of the Supreme Being" (Journal, 1836). "The word miracle, as pronounced by Christian churches, gives a false impression; it is a monster. It is not one with the blowing clover and the falling rain" (Address to Harvard Divinity College, July 15, 1838). He demolished the right wing hypocrites of his era in his essay "Worship": ". . . the louder he talked of his honor, the faster we counted our spoons" (Conduct of Life, 1860). "I hate this shallow Americanism which hopes to get rich by credit, to get knowledge by raps on midnight tables, to learn the economy of the mind by phrenology, or skill without study, or mastery without apprenticeship" (Self-Reliance). "The first and last lesson of religion is, 'The things that are seen are temporal; the things that are not seen are eternal.' It puts an affront upon nature" (English Traits , 1856). "The god of the cannibals will be a cannibal, of the crusaders a crusader, and of the merchants a merchant." (Civilization, 1862). He influenced generations of Americans, from his friend Henry David Thoreau to John Dewey, and in Europe, Friedrich Nietzsche, who takes up such Emersonian themes as power, fate, the uses of poetry and history, and the critique of Christianity. D. 1882.
Ralph Waldo Emerson was his son and Waldo Emerson Forbes, his grandson.