The Insecurity of Freedom: Essays on Human Existence

by Abraham Joshua Heschel

The Insecurity of Freedom is a collection of essays on Human Existence by one of the foremost Jewish thinkers of our time, Abraham Joshua Heschel.

Genres: Philosophy, Religion, Jewish, Judaism, Spirituality, Essays

324 pages, Paperback

First published January 1, 1955

About the author

Heschel was a descendant of preeminent rabbinic families of Europe, both on his father's (Moshe Mordechai Heschel, who died of influenza in 1916) and mother's (Reizel Perlow Heschel) side, and a descendant of Rebbe Avrohom Yehoshua Heshl of Apt and other dynasties. He was the youngest of six children including his siblings: Sarah, Dvora Miriam, Esther Sima, Gittel, and Jacob. In his teens he received a traditional yeshiva education, and obtained traditional semicha, rabbinical ordination. He then studied at the University of Berlin, where he obtained his doctorate, and at the Hochschule für die Wissenschaft des Judentums, where he earned a second liberal rabbinic ordination.

Reviews

[Tyler Monsein · Rating 5 out of 5]

Heschel would be rolling in his grave if he heard me say this, but if you substitute "God" for anything else, the book works just as well. Possibly better. Heschel was a genius, a civil rights hero, my favorite Jewish scholar -- he was also born into a rabbinic Orthodox household (long lines of rabbis on both sides of the family) and I'm not sure that he ever truly questioned the existence of Yahweh. That was simply a given in his life, and I am not sure that the work suffers if it is substituted for any other sublime given in one's life, such as Spinoza's conception of God as "nature", or Schopenhauer's world-as-will, or any other personal joy + awe at the immensity and complexity of this world.

Heschel's insistence on the essential duties of humans to their world, to each other; his thoughts on education, social justice, anti-racism, anti-commercialism --- beautiful and essential. His thoughts on freedom put contemporary ideas of "American freedom" to shame (freedom isn't the ability to do what you want, unimpeded; it's the power to CHOOSE what you want, the power to deny your own wants in favor of some cosmic/social ideal. Some say American freedom means the ability to "chase your dreams", but Heschel might ask, "Where did those dreams come from? Could you deny them if you wanted to?" It makes for a terrifying vision of our current USA freedom: the "freedom" to be overwhelmed by urges and needs that you don't understand, that you didn't choose, and the "freedom" to chase them forever, unable to hit the brake or leap from the car.....)

To live in awe, to let one's cosmic duty overpower temporary needs, to act instead of musing, to wake up everyday and battle against the forfeiting of one's own humanity.... no one understood the keys to human fulfillment like Heschel.

[Gina Valotta · Rating 4 out of 5]

There are some really great topics to read about in here. This is a great companion read if you've already read "Man is Not Alone," as many of Heschel's core ideas are repeated here with applications to real-world topics like healthcare, racism, education, and age-related issues. It is not necessary, but you will definitely appreciate these essays more having read that work first. The latter part of the book deals with very specific facets of the Jewish religion and culture which lost meaning to me as I am not Jewish, but if you are, I am sure those chapters are good reads as well.
Heschel has a way of putting into words things I did not realize could be - his writing always speaks deeply to me.

[Artur Benchimol · Rating 4 out of 5]

Great book. A lot of interesting topics covered by this amazing thinker.

[Jasonlylescampbell · Rating 5 out of 5]

Heschel represents something like a holy man, someone who is a scholar and a writer, but who, claiming his heritage in the Hebrew prophets, needed to leave his study and live in the image of God in this life. His last essay was on the last days of Maimonides, that great medieval philosopher/theologian who was so influential upon Aquinas, among other things. In his last days, he completely neglected all of his scholarly work and spent his time, day and night, as a physician to the Sultan and all the surrounding villages. Heschel quotes from his Guide to the Perplexed, that amazing passage of Jeremiah:

Thus says the Lord: Let not the wise man glory in his wisdom, let not the mighty man glory in his might, let not the rich man glory in his riches; but let them who glories glory in this, that he understands and knows me, that I am the Lord who practices kindness, justice and righteousness in the earth; for in these things I delight, says the Lord. Jer 9:23-24

Maimonides comments: The prophet does not say that knowledge of God is man's most noble end. For were this his intention, he would have said: But let him who glories glory in this, that he understands and knows Me, and he would have stopped there; or he would have said: That he understands and knows Me that I am One; or he would have said: That I have no figure, or That there is none like Me, or something similar. But he says that one should glory in the apprehension of Myself and in the knowledge of My ways and attributes, by which he means His actions.

This reminds me of a letter I really like by Flannery O'Connor to a seminary student at Candler who is losing his faith:
"Satisfy your demand for reason always but remember that charity is beyond reason, and that God can be known through charity."
Earlier she shared a story of Bridges (a poet) writing to Hopkins to ask to be convinced to believe in the Christian God. Bridges was expecting eloquent philosophy, but his letter only had two words "Give alms."

Heschel lived this same life and it is still streaming out into me.

There is much in this rich book that I know I will return to.

"Its hard to preach about God to people to whom material wealth is almost holy and the right country club is heaven. It is hard to interpret the words of the liturgy on the New Year's Day: 'Blessed is the man who does not forget Thee . . .' to people who at that very moment are in a hurry to drive to the golf course ...

I, repeat, it is hard to speak about the holy in an atmosphere charged with complacency and presumption. Yet, that complacency is frequently veneer. Scratch the skin of a human being and you come upon misery. But only a soul can reach a soul. Only out of a certainty matured in inner experiences, out of the depths of one's own silence come words which are audible to the souls of others."

"We all crave religious experiences ... the world is full of opportunities to acquire God. But mitzvoth [deeds of the law] are God's opportunities to take a hold of us."

And to pastors: "Our greatest mistake is to underestimate the spiritual power of the rabbi. Sermons may be forgotten, but the love, the reverence, the dedication of the rabbi affects the souls of his community and remains alive long after the rabbi has left this world."

[Naomi · Rating 4 out of 5]

Although dating from the mix-1960s, there remains much in these essays to ponder, especially in considering what's changed and what has not. For example, the essays on medical treatments that are rooted in reverence, humility, and compassion can be applied to current life with little change, while the essays on racism remain, unfortunately, still relevant, even though our language has changed. Mystery, awe, and ethical choices feature strongly in this work, and present the reader with a lot to think about and pray over.

[Daniel · Rating 5 out of 5]

This book was amazing. I picked it up only for a certain chapter. Chapter 16 The Vocation of the Cantor! Great book!

[Jean Kelly · Rating 4 out of 5]

A collection of talks he gave - all seem as if they could have been delivered today.

[Elizabeth]

different cover
first schocken paperback edition c 1972
trade paperback ave condition