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Red Earth Nation: A History of the Meskwaki Settlement
In 1857, the Meskwaki Nation purchased an eighty-acre parcel of land along the Iowa River. With that modest plot secured as a place to rest and rebuild after centuries of devastation and dispossession, the Meskwaki, or "Red Earth People," began to reclaim their homeland—an effort that Native nations continue to this day in what has recently come to be called the #Landback movement. Red Earth Nation explores the long history of #Landback through the Meskwaki Nation’s story, one of the oldest and clearest examples of direct-purchase Indigenous land reclamation in American history.
Spanning Indigenous environmental and political history from the Red Earth People’s creation to the twenty-first century, Red Earth Nation focuses on the Meskwaki Settlement: now comprising more than 8,000 acres, this is sovereign Meskwaki land, not a treaty-created reservation. Currently the largest employer in Tama County, Iowa, the Meskwaki Nation has long used its land ownership and economic clout to resist the forces of colonization and create opportunities for self-determination.
But the Meskwaki story is not one of smooth or straightforward progress. Eric Steven Zimmer describes the assaults on tribal sovereignty visited on the Meskwaki Nation by the local, state, and federal governments that surround it. In these instances, the Meskwaki Settlement provided political leverage and an anchor for community cohesion, as generations of Meskwaki deliberately and strategically—though not always successfully—used their collective land ownership to affirm tribal sovereignty and exercise self-determination.
Revealing how the Red Earth People have negotiated shifting environmental, economic, and political circumstances to rebuild in the face of incredible pressures, Red Earth Nation shows that with their first, eighty-acre land purchase in the 1850s, Meskwaki leaders initiated a process that is still under way. Indeed, Native nations across the United States have taken up the #Landback cause, marshaling generations of resistance to reframe the history of Indigenous dispossession to explore stories of reclamation and tribal sovereignty.
Spanning Indigenous environmental and political history from the Red Earth People’s creation to the twenty-first century, Red Earth Nation focuses on the Meskwaki Settlement: now comprising more than 8,000 acres, this is sovereign Meskwaki land, not a treaty-created reservation. Currently the largest employer in Tama County, Iowa, the Meskwaki Nation has long used its land ownership and economic clout to resist the forces of colonization and create opportunities for self-determination.
But the Meskwaki story is not one of smooth or straightforward progress. Eric Steven Zimmer describes the assaults on tribal sovereignty visited on the Meskwaki Nation by the local, state, and federal governments that surround it. In these instances, the Meskwaki Settlement provided political leverage and an anchor for community cohesion, as generations of Meskwaki deliberately and strategically—though not always successfully—used their collective land ownership to affirm tribal sovereignty and exercise self-determination.
Revealing how the Red Earth People have negotiated shifting environmental, economic, and political circumstances to rebuild in the face of incredible pressures, Red Earth Nation shows that with their first, eighty-acre land purchase in the 1850s, Meskwaki leaders initiated a process that is still under way. Indeed, Native nations across the United States have taken up the #Landback cause, marshaling generations of resistance to reframe the history of Indigenous dispossession to explore stories of reclamation and tribal sovereignty.
323 pages, Kindle Edition
Published August 13, 2024
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Displaying 1 - 3 of 3 reviews
January 27, 2025
I first became curious about the Meskwaki people, the Red Earth Nation, when I learned about my connection to their history via my German grandparents and great-grandparents. These ancestors arrived in Walcott, Iowa from northern Germany in the late 1800s and early 1900s. The land they settled had been where the Meskwaki people and their Sauk allies had lived and hunted until they were forced to cede over 6 million acres by treaty after the Black Hawk War of 1832. My ancestors benefited from this, and thus, so did I. Many of the Meskwaki and Sauk resisted the US government efforts to push them out of Iowa altogether. Their resistance led to the creation of the Meskwaki Settlement, located near Tama, Iowa, about an hour west of Walcott, land communally owned by the Meskwaki people since 1857.
Red Earth Nation, is a recounting of the little known and less common story of Indigenous land reclamation. I had anticipated the release of this book for several years after email correspondence with its author, Eric Zimmer, while I was doing research about the Iowa land my German ancestors settled. Zimmer graciously shared with me his (award-winning) dissertation on the Meskwaki Settlement, the core of this book. Red Earth Nation exceeded my expectations for some additional information; it is good storytelling, it is well-written, and it inspires in readers a desire for social justice.
Zimmer states two goals for the book. The first was to update the history of the Meskwaki people whose own creation story begins on the northeast coast of what is now called America, perhaps millennia ago.
The European settlers invading the original homelands of the Meskwaki brought violence and disease, compelling the Meskwaki to migrate steadily westward toward the Great Lakes region. They survived near annihilation in the 18th century by French colonial forces along the St. Lawrence River who attempted to exterminate them along the St. Lawrence River. In the aftermath of that brutal war, however, the Meskwaki found stability further south in woodland and prairie areas now known as Illinois and Iowa. That is, until early in the next century when the U.S. government gained control of all their land and attempted to remove them all the way to Kansas.
Zimmer’s second goal for this book was to “explore the Meskwaki Settlement as one of the best available case studies of direct-purchase Indigenous land reclamation in the United States.” The Meskwaki people who did not follow the orders of the government, eventually found a way, under a trust with the Iowa state government, to purchase land from white Iowa farmers willing to sell to them.
The creation of and survival on this settlement was by no means operationally straightforward or easy. Always in a legal gray area of ownership and sovereignty, their relationships to the state and federal governments were up for re-interpretation every decade or so whenever new political actors joined the stage. Even having purchased land that they paid taxes on, they felt the roller coaster ride of frequently shifting federal Indian policies—assimilation, boarding schools, allotments, prohibition of ritual ceremonies, particularly dancing , the undercutting of tribal leadership—as the US government attempted over and over to gain control over their land.
I found myself on the edge of my seat waiting for everything to finally work itself out for the Red Earth Nation. As one problem was resolved, another calamity was waiting around the bend—famine, small pox epidemics, or disrespectful new government agents.
Spoiler alert: Things did work out. The settlement survived its many existential threats. An influx of resources from a Bingo casino in the 1980s and 1990s, allowed the settlement to have its own school, a health center, a farm, and a number of other programs that benefit the people in the settlement. Challenges continue from within and without , but the Settlement membership, currently around 1400, continues to grow and thrive.
Zimmer makes the case that though the Meskwaki continued to face hardships because of America’s racist policies, the land they were able to hold onto provided more leverage to maintain their sovereignty than they would have had otherwise. As they coalesced around this land and its specific ecology, a cohesive culture was maintained, enabling their survival. The persistence of the Red Earth Nation on the Meskwaki Settlement signals strength and resilience in the midst of never-ending attempts at erasure.
Zimmer, an academic historian and conscientious scholar, nevertheless, brings a social justice perspective to his work, and branches out beyond politics to weave social, cultural, and ecological history into this narrative. Zimmer cares about the Meskwaki people he writes about, and he wants you to care about them and also other Indigenous people who have lost land and heart. And this is what I love most about this book, that he as an emotional stake in their present and future.
Zimmer is white (as am I) and it would be reasonable (given the work of white historians in the past) for the Meskwaki people to be wary of distortions because of bias or even of his not knowing what he didn’t know in the telling their story. The authenticity of his work is validated for me, however, by the Settlement’s museum director and historian, Johnathan Buffalo, and tribal member Dawn Suzanne Wanatee Buffalo. In the book’s “Foreward,” they write, “Eric did excellent scholarly work…but he also talked to many tribal members to learn what they knew of the events he researched and what impressions, thoughts, or memories they had. Eric collaborated with the Meskwaki and gave us valuable insight into our own tribal history.”
Throughout the narrative, Zimmer recounts conversations with members of the Red Earth Nation during his research and decisions he made in collaboration with them about interpretation of certain events. As outsiders, we can never really know a culture as if it were our own, but we can be mindful of that and do our best to be open about potential biases. It is evident in this book that Zimmer believed himself to be accountable to the truth of the Meskwaki people in telling their story.
— o —
You can find out more about the Meskwaki Settlement at Meskwaki.org. Books written by Indigenous historians that I recommend include: An Indigenous People’s History of the United States by Roxanne Dunbar-Ortiz; Our History Is the Future by Nick Estes; The Heartbeat of Wound Knee, by David Truer; and Custer Died for Your Sins by Vine DeLoria. Two books on my future reading list are The Rediscovery of America by Ned Blackhawk and The Fire We Carry by Rebecca Nagle. The Red Nation Podcast is an excellent source of information if you like getting information that way. A panel discussion in a recent episode considered the significance of Indigenous-led social science and historical research.
Red Earth Nation, is a recounting of the little known and less common story of Indigenous land reclamation. I had anticipated the release of this book for several years after email correspondence with its author, Eric Zimmer, while I was doing research about the Iowa land my German ancestors settled. Zimmer graciously shared with me his (award-winning) dissertation on the Meskwaki Settlement, the core of this book. Red Earth Nation exceeded my expectations for some additional information; it is good storytelling, it is well-written, and it inspires in readers a desire for social justice.
Zimmer states two goals for the book. The first was to update the history of the Meskwaki people whose own creation story begins on the northeast coast of what is now called America, perhaps millennia ago.
The European settlers invading the original homelands of the Meskwaki brought violence and disease, compelling the Meskwaki to migrate steadily westward toward the Great Lakes region. They survived near annihilation in the 18th century by French colonial forces along the St. Lawrence River who attempted to exterminate them along the St. Lawrence River. In the aftermath of that brutal war, however, the Meskwaki found stability further south in woodland and prairie areas now known as Illinois and Iowa. That is, until early in the next century when the U.S. government gained control of all their land and attempted to remove them all the way to Kansas.
Zimmer’s second goal for this book was to “explore the Meskwaki Settlement as one of the best available case studies of direct-purchase Indigenous land reclamation in the United States.” The Meskwaki people who did not follow the orders of the government, eventually found a way, under a trust with the Iowa state government, to purchase land from white Iowa farmers willing to sell to them.
The creation of and survival on this settlement was by no means operationally straightforward or easy. Always in a legal gray area of ownership and sovereignty, their relationships to the state and federal governments were up for re-interpretation every decade or so whenever new political actors joined the stage. Even having purchased land that they paid taxes on, they felt the roller coaster ride of frequently shifting federal Indian policies—assimilation, boarding schools, allotments, prohibition of ritual ceremonies, particularly dancing , the undercutting of tribal leadership—as the US government attempted over and over to gain control over their land.
I found myself on the edge of my seat waiting for everything to finally work itself out for the Red Earth Nation. As one problem was resolved, another calamity was waiting around the bend—famine, small pox epidemics, or disrespectful new government agents.
Spoiler alert: Things did work out. The settlement survived its many existential threats. An influx of resources from a Bingo casino in the 1980s and 1990s, allowed the settlement to have its own school, a health center, a farm, and a number of other programs that benefit the people in the settlement. Challenges continue from within and without , but the Settlement membership, currently around 1400, continues to grow and thrive.
Zimmer makes the case that though the Meskwaki continued to face hardships because of America’s racist policies, the land they were able to hold onto provided more leverage to maintain their sovereignty than they would have had otherwise. As they coalesced around this land and its specific ecology, a cohesive culture was maintained, enabling their survival. The persistence of the Red Earth Nation on the Meskwaki Settlement signals strength and resilience in the midst of never-ending attempts at erasure.
Zimmer, an academic historian and conscientious scholar, nevertheless, brings a social justice perspective to his work, and branches out beyond politics to weave social, cultural, and ecological history into this narrative. Zimmer cares about the Meskwaki people he writes about, and he wants you to care about them and also other Indigenous people who have lost land and heart. And this is what I love most about this book, that he as an emotional stake in their present and future.
Zimmer is white (as am I) and it would be reasonable (given the work of white historians in the past) for the Meskwaki people to be wary of distortions because of bias or even of his not knowing what he didn’t know in the telling their story. The authenticity of his work is validated for me, however, by the Settlement’s museum director and historian, Johnathan Buffalo, and tribal member Dawn Suzanne Wanatee Buffalo. In the book’s “Foreward,” they write, “Eric did excellent scholarly work…but he also talked to many tribal members to learn what they knew of the events he researched and what impressions, thoughts, or memories they had. Eric collaborated with the Meskwaki and gave us valuable insight into our own tribal history.”
Throughout the narrative, Zimmer recounts conversations with members of the Red Earth Nation during his research and decisions he made in collaboration with them about interpretation of certain events. As outsiders, we can never really know a culture as if it were our own, but we can be mindful of that and do our best to be open about potential biases. It is evident in this book that Zimmer believed himself to be accountable to the truth of the Meskwaki people in telling their story.
— o —
You can find out more about the Meskwaki Settlement at Meskwaki.org. Books written by Indigenous historians that I recommend include: An Indigenous People’s History of the United States by Roxanne Dunbar-Ortiz; Our History Is the Future by Nick Estes; The Heartbeat of Wound Knee, by David Truer; and Custer Died for Your Sins by Vine DeLoria. Two books on my future reading list are The Rediscovery of America by Ned Blackhawk and The Fire We Carry by Rebecca Nagle. The Red Nation Podcast is an excellent source of information if you like getting information that way. A panel discussion in a recent episode considered the significance of Indigenous-led social science and historical research.
October 14, 2024
While I appreciate the in depth history of the Meskwaki people, I found this book to have the classic pitfalls that most professors fall into when writing a book. That being that it is incredibly dense and difficult to read in the beginning as well as a sort of detachment from the history which makes it more difficult for the reader to identify with the people the author is discussing. There were also some weird layout issues that I had with how the photos and maps were presented, but that’s incredibly nitpicky. All in all, I was told to read this book by my friend who took one of Eric’s classes at UM, and it is incredibly well done. I just wish there had been more personalization either from the author’s perspective or from more humanizing stories. You can clearly see the love that Eric has for the Meskwaki people and this book throughout the text and for that I am grateful.
October 6, 2024
An excellent history and a fantastic model for how to do Native American history.
Displaying 1 - 3 of 3 reviews