Are Christians merely forgiven, or do they possess the righteousness of Christ? Recently the time-honored understanding of the doctrine of justification has come under attack. Many question how—or if—we receive the full righteousness of Christ.
Martin Luther said that if we understand justification “we are in the clearest light; if we do not know it, we dwell in the densest darkness.” And now, in this new and important book, John Piper accepts Luther’s challenge. He points out that we need to see ourselves as having been recipients of the imputation of Christ’s righteousness and therefore enjoy full acceptance with God and the everlasting inheritance of life and joy.
Piper writes as both a pastor and a scholar. His pastor’s heart is shown in his zeal for the welfare of the church. His careful scholarship is evident in each explanation and undergirds each conclusion.
John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. For 33 years, he served as senior pastor at Bethlehem Baptist Church, Minneapolis, Minnesota.
He grew up in Greenville, South Carolina, and studied at Wheaton College, Fuller Theological Seminary (B.D.), and the University of Munich (D.theol.). For six years, he taught Biblical Studies at Bethel College in St. Paul, Minnesota, and in 1980 accepted the call to serve as pastor at Bethlehem.
John is the author of more than 50 books and more than 30 years of his preaching and teaching is available free at desiringGod.org. John and his wife, Noel, have four sons, one daughter, and twelve grandchildren.
I just finished reading Counted Righteous in Christ by John Piper (2002, Crossway Books).
In this book, Piper addresses the doctrine of imputation of Christ's righteousness (i.e. passive and active obedience), which apparently has been questioned in some modern theological dialogue. Unlike some of his other books that I read before (e.g., Desiring God, Pleasures of God), this book was not as easy to read due to the technical nature of the discussion. Piper uses lots of Greek, refers to other commentaries, and has many lengthy (but helpful) footnotes. In addition, he is primary interacting with and critiquing another theologian named Robert Gundry whose work I was not aware of, so there was no compelling reason for me to labor through this book.
However, I am glad that I did, because I found this book very good and helpful. I am certainly not as widely read as I should be on this very important topic, but what I found to be very refreshing about this book is that it is thoroughly exegetical. A major portion of the book is devoted to wrestling with what the Bible texts has to say on this topic. Unlike a few other books that I read that mainly addresses the issue from a systematic point of view (which is no doubt also helpful), I appreciate how Piper guides the reader to engage with Scripture itself and derive our theology based on what the text says. Of course, those of opposing view would also claim that their reading of Scripture is either just as correct or more correct. As somebody else said somewhere else, however, I do think that there is such a thing as honest exegesis, and I believe Piper does provide us with an excellent one (or, at least more honest than those he is challenging).
I would recommend this book to anyone interested in the topic. I especially would recommend reading Piper's treatment of Romans 5 in this book. In closing, I leave with you a question that Piper poses himself in the onset of the book:
"Why would a pressured pastor with a family to care for, a flock to shepherd, weekly messages to prepare, a personal concern for wayward children, a love for biblical counseling, a burden for racial justice, a commitment to see abortion become unthinkable, a zeal for world evangelization, a focus on local church planting, and a life-goal of spreading a passion for the supremacy of God in all things for the joy of all peoples through Jesus Christ devote so much time and energy to the controversy over the imputation of Christ's righteousness? And why should schoolteachers, engineers, accountants, firemen, computer programmers, and homemakers take the time to work through a books like this?"
And to paraphrase his answer, because much is at stake, including my marriage, my [future] children, and the glory of Christ.
Does Jesus' record of obedience get credited to believers? Does it matter?
That is the question dealt with by this book. Until I started into Piper's defense of imputation, I was totally unaware that (besides Roman Catholics) there were those in the Christian community who don't believe justification includes the imputation of Jesus' righteousness, or who are at least shying away from this assertion. A series of articles written in CT by Robert H. Gundry spurned Piper to write this treatment of the subject. It turns out Gundry is not the only one who has taken the liberty to adjust this doctrine, as there are a growing number of individuals who reject or understate this important Christian position.
Through careful (and often extremely technical) exegesis of the primary textual evidences, Piper demonstrates that the believer's righteousness does not consist in his faith, nor is that righteousness granted on the basis of that faith. Rather, faith is simply the instrument by which we have access to Jesus, who is our righteousness, and whose perfect record is imputed to us, as our sin was imputed to Him. If our justification rests on the grounds of our faith (as Roman Catholics believe, and as some others are now willing to concede) then that means the basis of our righteousness is found within ourselves, not outside of ourselves. This is not mere semantics. This debate is at the heart of what it means to be a Christian!
This book is a very through work, but it is the duty of serious Christians to think through these issues, and the duty of preachers to understand them. And although I have disagreements with the author in multiple areas, he is spot on in helping us stay biblically faithful in the issue addressed here.
I will close with a final statement from the book: "This doctrine bestows on Jesus Christ the fullest honor that he deserves. Not only should he be honored as the one who died to pardon us...he should also be honored as the one who provided a perfect righteousness for us as the ground of our full acceptance and endorsement by God."
The bulk of the argument is in the 3rd chapter where Piper presents exegetical arguments for imputed righteousness, particularly in Romans (and other related pauline texts). Although, the rest of the book - especially the first 3 chapters - could appear to be padding in order to convert an essay into a book (which it is); it does also provide the pastoral and practical background to the arguments presented against Gundry. This sets Piper apart from his opponents in the same way Augustine differed from Pelagius - one was coming from the hard slug of pastoral concerns, the other mostly academic.
Chapter 3 could either be a hard slug or the meat of the matter depending on who is reading. Expect references to the Greek text. The general advice to read just the Introduction and Conclusion (chapter 1,2 and 4) to get the gist of the matter applies here also. Wade into chapter 3 at your own peril.
I enjoyed this short book. The doctrine of Christ's imputed righteousness is a vital truth and is part of my favourite passage of scripture, Rom 3:23-25. It is vital to the Christian life in separating our salvation from any element of our works.
Piper clearly sees this and an engaging first chapter demonstrates the relevance of this doctrine to all of life, to our families, churches and evangelism.
Much ink has been spilt on the doctrine of justification since this book was published in 2002 yet it is still worth reading due to the pastoral defence put forward of this truth and the exegetical work it includes. Piper's foil is Robert Gundry who takes our faith as the ground of our righteousness. And yes, that does turn faith into a work however much Gundry pleads the opposite. Piper also addresses the vague idea that justification includes liberation from sin's mastery, thus merging it with sanctification.
The main part of the book is a semi-technical review of various passages in Paul's epistles that are relevant to the debate. Most of this is helpful though I found his view that 'those who had not sinned in the likeness of Adam' as being children dying in infancy unlikely.
That said Piper is good on the parallels and effects of Adam's sin and Christ's death on the cross for many.
There have been many books on this topic, and much more could be said about the passages studied, but this would be a good starting point in thinking about how to approach justification and imputed righteousness in the church today.
If this doctrine is entirely new to you, John Murray's classic Redemption Accomplished and Applied would be a great introduction.
The whole book is an interaction with Robert H. Gundry's view on justification, which is a version of the New Perspective on Paul. Thus, the book is very limited in nature, for it deals exclusively only with Gundry's writings. Nevertheless, Piper was able to make a good case to preserve the historic Protestant view on justification. Although Piper's flow of thought in this book doesn't seem to me as straight forward as it could be, his exegetical labor with relevant passages is very compelling—at least as it is juxtaposed with Gundry's. Short, but fruitful read.
Good defense of the traditional view. Main interlocutor is Robert Gundry, who wrote against the imputation of Christ's active obedience nearly two decades ago now. One could argue that no text explicitly states, "Christ's righteousness is imputed to his people," but the conclusion is inescapable as far as I'm concerned. Piper takes a look at the relevant NT texts, particularly Romans 5. He covers the details without getting too bogged down (book is less than 200 pages). An important component of Reformed theology is handled helpfully here.
This is a very important topic. There are those who have come up with some new ideas on how we are saved and have abandoned the clear teaching of Scripture doing what Peter described in 2 Peter 3:16 as twisting Scripture to their own destruction. This is not an easy book to understand. But it is a topic that needs to be understood. Jesus, in His death and resurrection, took our sins and gave us his righteousness. the Bible clearly teaches that in so many places. To deny it takes some major twisting!
Hold fast to that which you have received and let no one take away your crown. We must be taught of God and test everything according to the pur and true Word of God which never changes.
Piper addresses the important topic of Christ’s righteousness imputed to Christians. This book is very technical and theological. However, I believe that much of Piper’s points are redundant and belabored.
A lot of it was over my head. But I was reading it on a Kindle and sometimes I find real books better to read. So maybe if I read a hardcopy of it I would get more out of it.
Excellent treatment of the historic Protestant view of imputation, active obedience, and justification. A short book but definitely not shallow reading.
I recently finished reading Counted Righteous in Christ by John Piper. It is a concise, 135 page book which defends the doctrine of imputation. Generally speaking, imputation means ascribing a quality (such as guilt or righteousness) to someone based on the actions of someone else (Apple Dictionary). Theologically, Piper describes it as “the act in which God counts sinners to be righteousness through their faith in Christ on the basis of Christ’s perfect blood and righteousness, specifically the righteousness that Christ accomplished by his perfect obedience in life and death” (Piper, 41). There are two parts to this imputation: 1) Christ’s suffering and death is substituted for the curse and condemnation we deserve, and 2) Christ’s suffering and perfectly, obedient life is substituted for the imperfectly obedient lives that we live (Piper, 41). In other words Jesus gets all the glory because He did all of the work of salvation. Piper writes this book as a response to recent trends in theology that deny the Biblical foundation of imputation. Most notably Piper’s rebuttal is directed towards Robert Gundry. The book is divided into four chapters, but the largest portion of the book is contained in chapter three where Piper defends imputation using careful exegesis of the relevant texts in the Bible. I found this book compelling, easy to read, encouraging, and enlightening. It is compelling because imputation is one of those theological words that is thrown around often but rarely precisely defined. I found this book easy to read because of its length, but truthfully many will find it challenging because of the precise nature in which Piper exegetes the Bible and appeals to the Greek and Hebrew languages. It is encouraging because it is true and reminds me that salvation has nothing to do with my effort and everything to do with Jesus’ effort and accomplishments (Eph 2:8-9). And finally it is enlightening because I had no idea prior to reading Counted Righteous in Christ that the doctrine of imputation was under attack. Now I not only realize that it is under attack, but I am better prepared to recognize theological errors that I may come across while reading other books. Counted Righteous in Christ is a wonderful explanation and defense of the traditional Protestant doctrine of imputation. The first several pages of the book include praise from many trustworthy authors such as: John MacArthur, John Frame, R. C. Sproul, John Stott, Bruce Ware, and Page Patterson. Read this book if you want to understand imputation. Read this book if you want to understand salvation.
Piper attempts to defend the doctrine proper known as the Imputation of Christ's Righteousness, specifically challenging the position of Robert H. Gundry as laid out in a series of articles for Christianity Today. He erroneously lumps several other scholars with Gundry and treats their respective works as though his response to Gundry sufficiently refutes them all. Piper quite fairly represents Gundry's position throughout. While it would be a great idea to read Gundry's work (as well as the varied works of the numerous other scholars mentioned), one need not do so in order to understand the arguments. The end result: Gundry wins the battle in Piper's own book. Piper's defense is strained, and he unnecessarily stretches his interpretations of seemingly-pertinent New Testament texts much too far. A more effective response would have been one of silence, of ignoring Gundry. Instead, he has done Gundry a service.
Like all of Piper's books, this is well written and fiercely biblical. Piper treats the major issues that one might expect to find in any standard evangelical treatment on imputed righteousness. However, because the book was a polemic, it also plays out as little more than an apologetic for the "correct" way that evangelicals should see this very difficult topic. Piper rarely cites his "opponents" favorably, and in his efforts to be strong in his theology, he does not treat the very important historical and linguistic considerations that would shed considerable light on the exegesis. There were some serious questions, particularly in regard to the precise relationship between justification and sanctification, that needed to be addressed for a more thorough treatment, that Piper never touches on. Overall, an evangelical reader will find much to embrace, and the book is very helpful in many exegetical details.
Wonderfully clear and exegetically precise discussion of how we should understand justification and imputed righteousness. Piper argues that we should not abandon the imputed righteousness of Christ because, while not explicitly spelled out in Scripture, the doctrine is akin to that of the Trinity: exegetically defensible and best understood by a cumulative look at various passages which strongly support the idea that Christ's righteousness is imputed to us. Well worth reading in light of both historic (from some strands of Brethren teaching) and contemporary (from the New Perspective people) challenges to the doctrine.
Are Christians justified by an internal or external righteousness? Piper presents a thorough, step-by-step exegetical argument that leaves only one clear interpretation: Christians are justified by the imputation of an external righteousness, the righteousness of Jesus Christ. Just as Adam’s sin is imputed to all of humanity, Christ’s righteousness is imputed to all those who are in Him. Piper’s work brings much needed clarity to one of the most critical and necessary components of Christian faith.
Very well written and easy to follow. Piper does a marvelous job of helping you read and think about the different texts. He is very gifted in asking good questions and finding God honoring answers. Highly recommend it to readers willing to open the Scripture and dive into the text. Piper is very kind and fair to Gundry, and approaches the subject with reverence. Imputed righteousness is a much debated subject and usually it's fought because man wants "something" that he can add to his standing before God. Christ payed it all, all to Him I owe!!!
In polemic against Robert Gundry, Piper has written an exegetical defense of a specific and vital point in the doctrine of justification: the imputation of Christ's righteousness to believers as the ground of their justification before God. Piper's whole exegesis is thorough and compelling. His treatments of Romans 3:24-26 and Romans 5:12-21 are particularly good.
I think anyone who has caught a glimpse of how important this discussion is will greatly appreciate this book.
“Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.’ (Jeremiah 33:14-16)
I can admit that a strong imputational thrust is found in Romans 4, but I still don't see it as an open and shut case. 2 Cor. 5:21 says--and only says--we might *become* the righteousness of God. It does *not* say it is imputed to us. I am specifically talking about that next and I am affirming a form of imputation.
Imputation language is found in the New testament, but in Romans 6 and talking about baptism.
The only reason I gave this book a two star rating and not a three star rating is because the book is a response to another author and not really a book on Imputation. Now Piper does address imputation but it felt like unless you have a grasp of the source material he is critiquing your not going to be able to fully jump into his book. Apart from that John Piper is very thorough and does a great job with imputation texts.
This a very impressive work! This is the first John Piper book I have read, and all I can say is WOW!
A lot of "punch" is packed into such a little book (just over 100 pages). Some readers who are not keen on indepth exegesis may find it a bit overwhelming, but if they stick with reading it they will not be disappointed.
I was born and bred Protestant. But reading this book ironically convinced me that the "imputed righteousness of Christ" was a man-made tradition not actually taught in Scripture.
Piper makes a valiant but unsuccessful attempt to defend the traditional view of imputation. I think he fails to either understand or adequately deal with any of the insights or observations of N.T. Wright.
This may be the best book I have read on justification! Concise, rich, deep, and solid theology on the issue of justification! I still remember my mind basking the glory of the imputation of Christ righteousness to me after reading this book. This may be my favorite work by Piper!
An excellent defense of the doctrine of imputation. Particularly helpful treatment of Romans 5.12-19. Also, the introduction has great material on why doctrine (and battles over doctrine) are important and necessary.
This entire review has been hidden because of spoilers.
This and “Decision Making and the Will of God” shaped much of the way I approach Scripture. Piper is serious about the Bible, and here he sits beside you helping you look and think and compare and dig deeply into the richness of God’s Word.